الكافي- ط الاسلامية — Volume 3, Page 381
[١]هذا لا ينافى ما ورد من الجلوس في التشهد لان التجافى نوع منه و التشهد غير منفى هاهنا و فسر التجافى بان يرفع الركبتين و يجلس على القدمين و يمكن أن يشمل بعض معاني الاقعاء فيكون مجوزا في هذا المقام.( آت)
Same indexed hadith alkafi-5266; it ends on this printed page after beginning on pages 380-381.
مَنْ صَلَّى فِي مَنْزِلِهِ ثُمَّ أَتَى مَسْجِداً مِنْ مَسَاجِدِهِمْ فَصَلَّى مَعَهُمْ خَرَجَ بِحَسَنَاتِهِمْ.
8. A group has narrated from has narrated from Ahmad ibn Muhammad from form al-Husayn ibn Sa‘id from al-Haytham ibn Waqid from al-Husayn ibn ’Abd Allah al-Arjaniy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If one performs Salah (prayer) in his house then comes to one of their Masjid and performs Salah (prayer) with them, he leaves with all of their good deeds.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يُدْرِكُ الرَّكْعَةَ الثَّانِيَةَ مِنَ الصَّلَاةِ مَعَ الْإِمَامِ وَ هِيَ لَهُ الْأُولَى كَيْفَ يَصْنَعُ إِذَا جَلَسَ الْإِمَامُ قَالَ يَتَجَافَى وَ لَا يَتَمَكَّنُ مِنَ الْقُعُودِ فَإِذَا كَانَتِ الثَّالِثَةُ لِلْإِمَامِ وَ هِيَ لَهُ الثَّانِيَةُ فَلْيَلْبَثْ قَلِيلًا إِذَا قَامَ الْإِمَامُ بِقَدْرِ مَا يَتَشَهَّدُ ثُمَّ يَلْحَقُ بِالْإِمَامِ قَالَ وَ سَأَلْتُهُ عَنِ الَّذِي يُدْرِكُ الرَّكْعَتَيْنِ الْأَخِيرَتَيْنِ مِنَ الصَّلَاةِ كَيْفَ يَصْنَعُ بِالْقِرَاءَةِ فَقَالَ اقْرَأْ فِيهِمَا فَإِنَّهُمَا لَكَ الْأُولَيَانِ وَ لَا تَجْعَلْ أَوَّلَ صَلَاتِكَ آخِرَهَا.
1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from ‘Abd al- Rahman ibn al-Hajjaj who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who joins the congregation in the second Rak‘at which is the first for him. What is he to do when the Imam sits down? He (the Imam) said, ‘He displays readiness to stand up (by raising his knees from the ground and placing his palms on the ground), does not allow himself to sit down. When it is the third Rak‘at for the Imam and the second for him, he waits a little while to say Tashahhud (testimonies of belief), then joins the Imam? He (the narrator) has said that he then asked him (the Imam) about one who joins a congregation in the two last Rak‘at of Salah (prayer) and what is one to do about recitation. He (the Imam) said, ‘Recite in them; they are the first two Rak‘at for you and do not make the beginning of your Salah (prayer) its end.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]هذا لا ينافى ما ورد من الجلوس في التشهد لان التجافى نوع منه و التشهد غير منفى هاهنا و فسر التجافى بان يرفع الركبتين و يجلس على القدمين و يمكن أن يشمل بعض معاني الاقعاء فيكون مجوزا في هذا المقام.( آت)ص 381
قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا لَمْ تُدْرِكْ تَكْبِيرَةَ الرُّكُوعِ فَلَا تَدْخُلْ فِي تِلْكَ الرَّكْعَةِ.
2. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr from Jamil ibn Darraj from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If you cannot join in Takbir (Allah is great beyond description) for Ruku‘ (bowing down on one’s knees) do not enter (congregational Salah (prayer)) in that Rak‘at.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع جُعِلْتُ فِدَاكَ يَسْبِقُنِي الْإِمَامُ بِالرَّكْعَةِ فَتَكُونُ لِي وَاحِدَةٌ وَ لَهُ ثِنْتَانِ فَأَتَشَهَّدُ كُلَّمَا قَعَدْتُ فَقَالَ نَعَمْ فَإِنَّمَا التَّشَهُّدُ بَرَكَةٌ.
3. Ali ibn Muhammad and Muhammad ibn al-Hassan have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from al-Mithamiy from Ishaq ibn Yazid who has said the following: “I once said to abu ‘Abd Allah (a.s.), I pray to Allah to keep my soul in service for your cause, the Imam is one Rak‘at ahead of me which is the first for me and the second for him. Do I say Tashahhud (testimonies of belief) when I sit down? He (the Imam) said, ‘Yes, Tashahhud (testimonies of belief) is but a blessing.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 381-382.
إِذَا سَبَقَكَ الْإِمَامُ بِرَكْعَةٍ فَأَدْرَكْتَ الْقِرَاءَةَ الْأَخِيرَةَ قَرَأْتَ فِي الثَّالِثَةِ مِنْ صَلَاتِهِ وَ هِيَ ثِنْتَانِ لَكَ وَ إِنْ لَمْ تُدْرِكْ مَعَهُ إِلَّا رَكْعَةً وَاحِدَةً قَرَأْتَ فِيهَا وَ فِي الَّتِي تَلِيهَا وَ إِنْ سَبَقَكَ بِرَكْعَةٍ جَلَسْتَ فِي الثَّانِيَةِ لَكَ وَ الثَّالِثَةِ لَهُ حَتَّى تَعْتَدِلَ الصُّفُوفُ قِيَاماً قَالَ وَ قَالَ إِذَا وَجَدْتَ الْإِمَامَ سَاجِداً فَاثْبُتْ مَكَانَكَ حَتَّى يَرْفَعَ رَأْسَهُ وَ إِنْ كَانَ قَاعِداً قَعَدْتَ وَ إِنْ كَانَ قَائِماً قُمْتَ.
4. Muhammad ibn Yahya has narrated from ‘Abd Allah ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from Aban ibn ‘Uthman from ‘Abd al- Rahman ibn abu ‘Abd Allah who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If the Imam is one Rak‘at ahead and you join in the last recitation, recite in the third Rak‘at for him which is the second for you. You must do so even if you cannot join him for more than one Rak‘at in which you recited as well as in the one that follows. If he is one Rak‘at ahead of you, sit down in the second Rak‘at for you and the third for him until the row stand up in line.’ He (the narrator) has said that he (the Imam) said, ‘If you find the Imam in Sajdah (prostration) remain where you are until he raises his head, and if he is sitting, you also sit down, and if he is standing, stand up.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.