الكافي- ط الاسلامية — Volume 4, Page 17
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ فِي السُّؤَّالِ أَطْعِمُوا ثَلَاثَةً إِنْ شِئْتُمْ أَنْ تَزْدَادُوا فَازْدَادُوا وَ إِلَّا فَقَدْ أَدَّيْتُمْ حَقَّ يَوْمِكُمْ.
2. It is narrated from the narrator of the above Hadith from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Ali ibn abu Hamzah who has said the following: “I heard abu ‘Abd Allah (a.s.), say in answer to a question, ‘Feed three people or more if you like; however, you have already fulfilled what you should have done for the day.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
إِذَا أَعْطَيْتُمُوهُمْ فَلَقِّنُوهُمُ الدُّعَاءَ فَإِنَّهُ يُسْتَجَابُ الدُّعَاءُ لَهُمْ فِيكُمْ وَ لَا يُسْتَجَابُ لَهُمْ فِي أَنْفُسِهِمْ.
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Ya’qub ibn Yazid and other people from Ziyad al- Qandiy from those whom he has mentioned who have said the following: “He (the Imam) has said, ‘When you give charity, ask them to pray; their prayer for you is answered, but it is not heard for themselves.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لَا تُحَقِّرُوا دَعْوَةَ أَحَدٍ فَإِنَّهُ يُسْتَجَابُ لِلْيَهُودِيِّ وَ النَّصْرَانِيِّ فِيكُمْ وَ لَا يُسْتَجَابُ لَهُمْ فِي أَنْفُسِهِمْ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Isma‘il from al-Hassan ibn al-Jahm from abu al-Hassan (a.s.), who has said the following: “You must not ignore anyone’s prayers; the prayers of Jews and Christians for you are answered, but they are not answered for themselves.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
دَفَعَ إِلَيَّ شِهَابُ بْنُ عَبْدِ رَبِّهِ دَرَاهِمَ مِنَ الزَّكَاةِ أَقْسِمُهَا فَأَتَيْتُهُ يَوْماً فَسَأَلَنِي هَلْ قَسَمْتَهَا فَقُلْتُ لَا فَأَسْمَعَنِي كَلَاماً فِيهِ بَعْضُ الْغِلْظَةِ فَطَرَحْتُ مَا كَانَ بَقِيَ مَعِي مِنَ الدَّرَاهِمِ وَ قُمْتُ مُغْضَباً فَقَالَ لِيَ ارْجِعْ حَتَّى أُحَدِّثَكَ بِشَيْءٍ سَمِعْتُهُ مِنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع فَرَجَعْتُ فَقَالَ قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنِّي إِذَا وَجَدْتُ زَكَاتِي أَخْرَجْتُهَا فَأَدْفَعُ مِنْهَا إِلَى مَنْ أَثِقُ بِهِ يَقْسِمُهَا قَالَ نَعَمْ لَا بَأْسَ بِذَلِكَ أَمَا إِنَّهُ أَحَدُ الْمُعْطِينَ قَالَ صَالِحٌ فَأَخَذْتُ الدَّرَاهِمَ حَيْثُ سَمِعْتُ الْحَدِيثَ فَقَسَمْتُهَا.
1. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from Salih ibn Razin who has said the following: “Shihab ibn ‘ Abd Rabbihi gave to me a certain amount of dirhams of zakat to distribute among the needy. One day I visited him, and he asked, ‘Did you distribute them?’ I said, ‘No, I have not done so.’ He said something that I did not like. I then threw to him what still was not distributed and got up to leave. He said, ‘Come back and allow me to tell you about something that I heard from Ja’far ibn Muhammad (a.s.).’ I returned and he said to me, ‘I asked abu ‘Abd Allah (a.s.), “Can I give the amount of zakat I owe to someone I trust so he can distribute among the needy?” He (the Imam) replied, ‘It is just fine. He receives a reward like the donors of charity. Salih has said, “I then took the dirhams back after hearing the Hadith, and distributed them (among the needy).”’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 17-18.
لَوْ جَرَى الْمَعْرُوفُ عَلَى ثَمَانِينَ كَفّاً لَأُجِرُوا كُلُّهُمْ فِيهِ مِنْ غَيْرِ أَنْ يُنْقَصَ صَاحِبُهُ مِنْ أَجْرِهِ شَيْئاً.
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from abu Nahshal from those whom he has mentioned who has said the following: “Abu ‘Abd Allah (a.s.), has said that even if a virtuous matter passes through eighty hands, all of them earn a reward without any reduction in the reward of the initiator of such a virtuous matter.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]يستفاد من قول السائل:« الكفاف الذي لا يلام عليه» أن عدم ورود السلامة على ادخار الكفاف كان امرا معهودا عنده و حاصل جواب الإمام عليه السلام أن الايثار على النفس أولى من ادخاره و أما الايثار به على عياله فلا، بل الادخار خير منه و ذلك لان الانفاق على العيال إعطاء كما أن الايثار عليهم اعطاء و أحد الإعطاءين أولى بالبدأة من الآخر.( فى)ص 18