الكافي- ط الاسلامية — Volume 4, Page 18
[١]الحشر: 9.
[٢]يستفاد من قول السائل:« الكفاف الذي لا يلام عليه» أن عدم ورود السلامة على ادخار الكفاف كان امرا معهودا عنده و حاصل جواب الإمام عليه السلام أن الايثار على النفس أولى من ادخاره و أما الايثار به على عياله فلا، بل الادخار خير منه و ذلك لان الانفاق على العيال إعطاء كما أن الايثار عليهم اعطاء و أحد الإعطاءين أولى بالبدأة من الآخر.( فى)
Same indexed hadith alkafi-6046; it ends on this printed page after beginning on pages 17-18.
لَوْ جَرَى الْمَعْرُوفُ عَلَى ثَمَانِينَ كَفّاً لَأُجِرُوا كُلُّهُمْ فِيهِ مِنْ غَيْرِ أَنْ يُنْقَصَ صَاحِبُهُ مِنْ أَجْرِهِ شَيْئاً.
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from abu Nahshal from those whom he has mentioned who has said the following: “Abu ‘Abd Allah (a.s.), has said that even if a virtuous matter passes through eighty hands, all of them earn a reward without any reduction in the reward of the initiator of such a virtuous matter.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]يستفاد من قول السائل:« الكفاف الذي لا يلام عليه» أن عدم ورود السلامة على ادخار الكفاف كان امرا معهودا عنده و حاصل جواب الإمام عليه السلام أن الايثار على النفس أولى من ادخاره و أما الايثار به على عياله فلا، بل الادخار خير منه و ذلك لان الانفاق على العيال إعطاء كما أن الايثار عليهم اعطاء و أحد الإعطاءين أولى بالبدأة من الآخر.( فى)ص 18
يَجْرِي لَهُ مَا يَجْرِي لِلْمُعْطِي وَ لَا يُنْقَصُ الْمُعْطِي مِنْ أَجْرِهِ شَيْئاً.
3. Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadan Ibn Abi ‘Umayr from Jamil ibn Darraj who has said the following: “About a man who gives a certain amount of dirhams to someone to distribute among the needy, abu ‘Abd Allah (a.s.), has said, ‘What applies to the donor also applies to him without any reduction in the reward of the donor.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنِ الرَّجُلِ لَيْسَ عِنْدَهُ إِلَّا قُوتُ يَوْمِهِ أَ يَعْطِفُ مَنْ عِنْدَهُ قُوتُ يَوْمِهِ عَلَى مَنْ لَيْسَ عِنْدَهُ شَيْءٌ وَ يَعْطِفُ مَنْ عِنْدَهُ قُوتُ شَهْرٍ عَلَى مَنْ دُونَهُ وَ السَّنَةُ عَلَى نَحْوِ ذَلِكَ أَمْ ذَلِكَ كُلُّهُ الْكَفَافُ الَّذِي لَا يُلَامُ عَلَيْهِ فَقَالَ هُوَ أَمْرٌ إِنَّ أَفْضَلَكُمْ فِيهِ أَحْرَصُكُمْ عَلَى الرَّغْبَةِ وَ الْأَثَرَةِ عَلَى نَفْسِهِ فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ- وَ يُؤْثِرُونَ عَلى أَنْفُسِهِمْ وَ لَوْ كانَ بِهِمْ خَصاصَةٌ وَ الْأَمْرُ الْآخَرُ لَا يُلَامُ عَلَى الْكَفَافِ وَ الْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى وَ ابْدَأْ بِمَنْ تَعُولُ.
1. A number of our people have narrated from Ahmad ibn Muhammad, from ibn Khalid from ‘Uthman from ibn ‘Isa from Sama‘ah, who has said the following: “I once asked abu ‘ Abd Allah (a.s.), this question: ‘There is one who has sustenance for only one day, or for only one month or one year. Should he give preference to another person who does not have sustenance even for one day, or one month or one year, or in all cases, is there no blame in not giving preference because of sustenance being barely enough for himself? He (the Imam) said, ‘There are two issues. Those of you who are more inclined to giving preference to others over themselves are excellent. Allah, the Most Majestic, the Most Glorious, has said, “They give preference to others over themselves even though they themselves are in dire need.” (59:9) The other issue is that in not giving preference to others over themselves, they are not blamed; however, a providing hand has the upper hand over a non-providing hand, but you must begin with your dependents.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]الحشر: 9.ص 18
قُلْتُ لَهُ أَوْصِنِي فَقَالَ آمُرُكَ بِتَقْوَى اللَّهِ ثُمَّ سَكَتَ فَشَكَوْتُ إِلَيْهِ قِلَّةَ ذَاتِ يَدِي وَ قُلْتُ وَ اللَّهِ لَقَدْ عَرِيتُ حَتَّى بَلَغَ مِنْ عُرْيَتِي أَنَّ أَبَا فُلَانٍ نَزَعَ ثَوْبَيْنِ كَانَا عَلَيْهِ وَ كَسَانِيهِمَا فَقَالَ صُمْ وَ تَصَدَّقْ قُلْتُ أَتَصَدَّقُ مِمَّا وَصَلَنِي بِهِ إِخْوَانِي وَ إِنْ كَانَ قَلِيلًا قَالَ تَصَدَّقْ بِمَا رَزَقَكَ اللَّهُ وَ لَوْ آثَرْتَ عَلَى نَفْسِكَ.
2. The narrator of the above Hadith has said that narrated to us Bakr ibn Salih from Bandar ibn Muhammad al-Tabariy from Ali ibn Suwayd al-Sa’iy who has said the following: “I once said to abu al-Hassan (a.s.), ‘Please instruct me with good advice.’ He said, ‘I advise you to observe piety before Allah.’ He was silent for a while. I then complained to him about my poverty, saying, ‘By Allah, I do not have any clothes, and it is so much that abu so and so took off two pieces of his clothes so I can wear them.’ He said, ‘Fast and give charity.’ I then asked, ‘Should I give charity from what my friends have given to me, even if it is so little?’ He replied, ‘Give charity from what Allah has provided you, even if you have to give preference to others over yourself.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 18-19.
قُلْتُ لَهُ أَيُّ الصَّدَقَةِ أَفْضَلُ- قَالَ جُهْدُ الْمُقِلِ أَ مَا سَمِعْتَ قَوْلَ اللَّهِ عَزَّ وَ جَلَّ- وَ يُؤْثِرُونَ عَلى أَنْفُسِهِمْ وَ لَوْ كانَ بِهِمْ خَصاصَةٌ تَرَى هَاهُنَا فَضْلًا.
3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad ibn abu Nasr from Muhammad ibn Sama‘ah from abu Basir from one of the two Imam abu Ja’far or abu ‘Abd Allah, recipients of divine supreme covenant who has said the following: “I asked him (the Imam), ‘What kind of charity is more excellent?’ He said, ‘It is the kind of charity that one provides after doing his utmost. Have you heard the words of Allah, the Most Majestic, “They give preference to others over themselves even though they are in dire need?” (59:9) It is this kind of charity giving in which you can see excellence.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في النهاية: و في الحديث« أفضل الصدقة جهد المقل» أي قدر ما يحتمله حال القليل المال.ص 19
[2]الحشر: 9.ص 19