الكافي- ط الاسلامية — Volume 4, Page 226
[١]التثريب: اللوم و التعيير.
[٢]انشاد الضالة: تعريفها. و العضد: القطع كما مر.
[٣]أي الدخول فيه للقتال بغير احرام.
[٤]آل عمران: 96.
Same indexed hadith alkafi-6748; it ends on this printed page after beginning on pages 225-226.
لَمَّا قَدِمَ رَسُولُ اللَّهِ ص مَكَّةَ يَوْمَ افْتَتَحَهَا فَتَحَ بَابَ الْكَعْبَةِ فَأَمَرَ بِصُوَرٍ فِي الْكَعْبَةِ فَطُمِسَتْ فَأَخَذَ بِعِضَادَتَيِ الْبَابِ فَقَالَ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ صَدَقَ وَعْدَهُ وَ نَصَرَ عَبْدَهُ وَ هَزَمَ الْأَحْزَابَ وَحْدَهُ مَا ذَا تَقُولُونَ وَ مَا ذَا تَظُنُّونَ قَالُوا نَظُنُّ خَيْراً وَ نَقُولُ خَيْراً أَخٌ كَرِيمٌ وَ ابْنُ أَخٍ كَرِيمٍ وَ قَدْ قَدَرْتَ قَالَ فَإِنِّي أَقُولُ كَمَا قَالَ أَخِي يُوسُفُ لا تَثْرِيبَ عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللَّهُ لَكُمْ وَ هُوَ أَرْحَمُ الرَّاحِمِينَ أَلَا إِنَّ اللَّهَ قَدْ حَرَّمَ مَكَّةَ يَوْمَ خَلَقَ السَّماواتِ وَ الْأَرْضَ فَهِيَ حَرَامٌ بِحَرَامِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لَا يُنَفَّرُ صَيْدُهَا وَ لَا يُعْضَدُ شَجَرُهَا وَ لَا يُخْتَلَى خَلَاهَا وَ لَا تَحِلُّ لُقَطَتُهَا إِلَّا لِمُنْشِدٍ فَقَالَ الْعَبَّاسُ يَا رَسُولَ اللَّهِ إِلَّا الْإِذْخِرَ فَإِنَّهُ لِلْقَبْرِ وَ الْبُيُوتِ فَقَالَ رَسُولُ اللَّهِ ص إِلَّا الْإِذْخِرَ.
3. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz who has said the following: “Abu ‘Abd Allah (a.s.), has said that when the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, arrived in Makkah on the day of its liberation, he opened the door of al-Ka‘bah and ordered the pictures that were on the walls deleted. He was then holding the doorjamb on both sides and said, ‘No one except Allah deserves worship. He is the only One and has no partner. He makes His promise to come true, supports His servant, defeats the parties all by Himself alone. What do you say and what do you think?’ They replied, ‘We think good and say good about you. You are gracious brethren, the son of gracious brethren and you now certainly are powerful.’ He then said, ‘I then say what my brother Yusuf (Joseph) had said, “I place no blame on you this day. Allah forgives and He is most merciful of the merciful ones.” (12:96) However, Allah made Makkah a sacred place on the day He created the skies and earth. Therefore, it is sacred because of Allah’s prohibition until the Day of Judgment. Hunting in it is not permissible; cutting its trees is not permissible; uprooting its grass is not permissible; and keeping findings therein is not permissible unless it is to find the owner.’ Al- ‘Abbas then said, ‘O Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, ‘Is al-Idhkhir an exception? It is used for burial and houses.’ The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, said, ‘al-Idhkhir is an exception.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]الطموس: الدروس و الانمحاء. و العضادة- من الطريق: ناحيته و من الباب جانباه و خشبتاه.ص 225
[1]التثريب: اللوم و التعيير.ص 226
[2]انشاد الضالة: تعريفها. و العضد: القطع كما مر.ص 226
قَالَ رَسُولُ اللَّهِ ص يَوْمَ فَتْحِ مَكَّةَ إِنَّ اللَّهَ حَرَّمَ مَكَّةَ يَوْمَ خَلَقَ السَّماواتِ وَ الْأَرْضَ وَ هِيَ حَرَامٌ إِلَى أَنْ تَقُومَ السَّاعَةُ لَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَ لَا تَحِلُّ لِأَحَدٍ بَعْدِي وَ لَمْ تَحِلَّ لِي إِلَّا سَاعَةً مِنْ نَهَارٍ.
4. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan all from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “He (the Imam) has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, on the day of liberation of Makkah said, ‘Allah made Makkah sacred (restricted) on the day He created the skies and earth and it remains sacred until the Hour of doom. It never was unsacred (unrestricted) for anyone before me, it will never be unsacred for anyone after me, and it is not unsacred (unrestricted) for me except for one hour during the day (to deal with the enemy).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]أي الدخول فيه للقتال بغير احرام.ص 226
سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ دَخَلَهُ كانَ آمِناً- الْبَيْتَ عَنَى أَمِ الْحَرَمَ قَالَ مَنْ دَخَلَ الْحَرَمَ مِنَ النَّاسِ مُسْتَجِيراً بِهِ فَهُوَ آمِنٌ مِنْ سَخَطِ اللَّهِ وَ مَنْ دَخَلَهُ مِنَ الْوَحْشِ وَ الطَّيْرِ كَانَ آمِناً مِنْ أَنْ يُهَاجَ أَوْ يُؤْذَى حَتَّى يَخْرُجَ مِنَ الْحَرَمِ.
1. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from ‘ Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the words of Allah, the Most Majestic, the Most Glorious, ‘Whoever enters it (al-Haram, the Sacred area) gains immunity.(3:96) Does it refer to the House only or it applies to al-Harm also? He (the Imam) replied, ‘Of the people whoever enters, seeking refuge and protection therein, he is immune from the anger of Allah. Those of beasts and birds which enter al-Haram are also immune from mistreatment and injuries until they leave al- Haram. ‘“
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[4]آل عمران: 96.ص 226
سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ دَخَلَهُ كانَ آمِناً قَالَ إِذَا أَحْدَثَ الْعَبْدُ فِي غَيْرِ الْحَرَمِ جِنَايَةً ثُمَّ فَرَّ إِلَى الْحَرَمِ لَمْ يَسَعْ لِأَحَدٍ أَنْ يَأْخُذَهُ فِي الْحَرَمِ وَ لَكِنْ يُمْنَعُ مِنَ السُّوقِ وَ لَا يُبَايَعُ وَ لَا يُطْعَمُ وَ لَا يُسْقَى وَ لَا يُكَلَّمُ فَإِنَّهُ إِذَا فُعِلَ ذَلِكَ بِهِ يُوشِكُ أَنْ يَخْرُجَ فَيُؤْخَذَ وَ إِذَا جَنَى فِي الْحَرَمِ جِنَايَةً أُقِيمَ عَلَيْهِ الْحَدُّ فِي الْحَرَمِ لِأَنَّهُ لَمْ يَدَعْ لِلْحَرَمِ حُرْمَتَهُ.
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the words of Allah, the Most Majestic, the Most Glorious, ‘Whoever enters it (al-Haram, the sacred area) gains immunity.(3:96) He (the Imam) said, ‘If a servant (of Allah) commits a crime outside al-Haram (the sacred area) then flees to al- Haram, no one can arrest him inside al-Haram; however, he can be stopped from entering the market place, to buy or sell; he is not fed, provided drink or spoken to. If this is done, he eventually leaves; then he can be arrested. If one commits a crime inside al-Haram, he is brought to justice inside al- Haram; he has violated the sanctity of al-Haram.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.