الكافي- ط الاسلامية — Volume 4, Page 227
[١]الحجّ: 24. و قوله:« بالحاد» أي عدول عن القصد و في القاموس ألحد أي مال و عدل و مارى و جادل. و قوله:« بظلم» أي بغير حقّ و قالوا: و من الالحاد بالحرم احتكار الطعام.
سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ دَخَلَهُ كانَ آمِناً قَالَ إِنْ سَرَقَ سَارِقٌ بِغَيْرِ مَكَّةَ أَوْ جَنَى جِنَايَةً عَلَى نَفْسِهِ فَفَرَّ إِلَى مَكَّةَ لَمْ يُؤْخَذْ مَا دَامَ فِي الْحَرَمِ حَتَّى يَخْرُجَ مِنْهُ وَ لَكِنْ يُمْنَعُ مِنَ السُّوقِ وَ لَا يُبَايَعُ وَ لَا يُجَالَسُ حَتَّى يَخْرُجَ مِنْهُ فَيُؤْخَذَ وَ إِنْ أَحْدَثَ فِي الْحَرَمِ ذَلِكَ الْحَدَثَ أُخِذَ فِيهِ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah who has narrated the following: “I once asked abu ‘Abd Allah (a.s.), about the meaning of the words of Allah, ‘Whoever enters it he gains immunity.(3:96) He (the Imam) said, ‘If a thief steals something in a place other than Makkah or commits a crime against his own self, then flees to Makkah, he cannot be arrested in al-Haram (the sacred area) until he comes out. However, he can be stopped from going to the market places, selling, buying and from sitting with people until he goes out of al-Haram (the sacred area), then he can be arrested, but if he commits such things inside al-Haram (the sacred area) he can be arrested and taken in custody. ‘“
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
أُتِيَ أَبُو عَبْدِ اللَّهِ ع فِي الْمَسْجِدِ فَقِيلَ لَهُ إِنَّ سَبُعاً مِنَ سِبَاعِ الطَّيْرِ عَلَى الْكَعْبَةِ لَيْسَ يَمُرُّ بِهِ شَيْءٌ مِنْ حَمَامِ الْحَرَمِ إِلَّا ضَرَبَهُ فَقَالَ انْصِبُوا لَهُ وَ اقْتُلُوهُ فَإِنَّهُ قَدْ أَلْحَدَ.
1. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan all from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah (a.s.), came in the Masjid and it was said to him that a bird of prey is on al-Ka‘bah and it hits every pigeon that passes. He (the Imam) said, ‘Catch and kill it because it has committed deviation.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ يُرِدْ فِيهِ بِإِلْحادٍ بِظُلْمٍ قَالَ كُلُّ ظُلْمٍ إِلْحَادٌ وَ ضَرْبُ الْخَادِمِ فِي غَيْرِ ذَنْبٍ مِنْ ذَلِكَ الْإِلْحَادِ.
2. Ibn abu ‘Umayr has narrated from Mu‘awiyah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the words of Allah, most Majestic, most Glorious, ‘One who is found therein in deviation and injustice. . . .’ (22:24) He (the Imam) said, ‘All forms of injustice is deviation, causing harms to a servant without sin is of such deviation.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]الحجّ: 24. و قوله:« بالحاد» أي عدول عن القصد و في القاموس ألحد أي مال و عدل و مارى و جادل. و قوله:« بظلم» أي بغير حقّ و قالوا: و من الالحاد بالحرم احتكار الطعام.ص 227
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ يُرِدْ فِيهِ بِإِلْحادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذابٍ أَلِيمٍ فَقَالَ كُلُّ ظُلْمٍ يَظْلِمُهُ الرَّجُلُ نَفْسُهُ بِمَكَّةَ مِنْ سَرِقَةٍ أَوْ ظُلْمِ أَحَدٍ أَوْ شَيْءٍ مِنَ الظُّلْمِ فَإِنِّي أَرَاهُ إِلْحَاداً وَ لِذَلِكَ كَانَ يُتَّقَى أَنْ يُسْكَنَ الْحَرَمُ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Muhammad ibn al-Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the words of Allah, most Majestic, most Glorious, ‘We will make one who is found there with deviation with injustice to taste painful punishment.’ (22:24) He (the Imam) said, ‘Every injustice that a man does to himself in Makkah, like stealing, injustice to others or any form of injustice is deviation and for this reason residing inside al- Haram (the sacred area) was avoided.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 227-228.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ قَتَلَ رَجُلًا فِي الْحِلِّ ثُمَّ دَخَلَ الْحَرَمَ فَقَالَ لَا يُقْتَلُ وَ لَا يُطْعَمُ وَ لَا يُسْقَى وَ لَا يُبَايَعُ وَ لَا يُؤْوَى حَتَّى يَخْرُجَ مِنَ الْحَرَمِ فَيُقَامَ عَلَيْهِ الْحَدُّقُلْتُ فَمَا تَقُولُ فِي رَجُلٍ قَتَلَ فِي الْحَرَمِ أَوْ سَرَقَ قَالَ يُقَامُ عَلَيْهِ الْحَدُّ فِي الْحَرَمِ صَاغِراً إِنَّهُ لَمْ يَرَ لِلْحَرَمِ حُرْمَةً وَ قَدْ قَالَ اللَّهُ تَعَالَى- فَمَنِ اعْتَدى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدى عَلَيْكُمْ فَقَالَ هَذَا هُوَ فِي الْحَرَمِ فَقَالَ فَلا عُدْوانَ إِلَّا عَلَى الظَّالِمِينَ.
4. Ali ibn Ibrahim has narrated from his father from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from all from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who has killed another man in non- sacred area but then entered the sacred area. He (the Imam) said, ‘He must not be killed, fed, given drink, dealt with for buying and selling or given protection and lodging until he comes out of the sacred area, so that he is brought to justice.’ I then asked, ‘What do you say about one who kills someone in the sacred area or steals?’ He (the Imam) said, ‘Al-Hadd (justice) is applied to him inside the sacred area to bring him low; he has not paid any respect to the sacred area and Allah, most High, has said, “Whoever subjects you to their transgression, you can also do of the same degree as they have done against you.” (2:190) He (the Imam) then said, ‘This is the sacred area.’ ‘There is no animosity except the unjust ones, he added.’” (2:193)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]البقرة: 190 و موضع الاستدلال من الآية« وَ لا تُقاتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَرامِ حَتَّى يُقاتِلُوكُمْ فِيهِ فَإِنْ قاتَلُوكُمْ فَاقْتُلُوهُمْ كَذلِكَ جَزاءُ الْكافِرِينَ* فَإِنِ انْتَهَوْا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ* وَ قاتِلُوهُمْ حَتَّى لا تَكُونَ فِتْنَةٌ وَ يَكُونَ الدِّينُ لِلَّهِ فَإِنِ انْتَهَوْا فَلا عُدْوانَ إِلَّا عَلَى الظَّالِمِينَ* الشَّهْرُ الْحَرامُ بِالشَّهْرِ الْحَرامِ وَ الْحُرُماتُ قِصاصٌ، فَمَنِ اعْتَدى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدى عَلَيْكُمْ» الآية.ص 228