About the Words of Allah, ‘Whoever Enters Therein Gains Immunity

3 narrations

The Beginning of the Stone (black stone) and the Reason for Kissing This Stone3 About the Words of Allah, the Most High, ’In It There Are Clear Signs’2 The Case of One Who Dies in the State of al-’Ihram4 The Case of al-Mahsur (Prevented) and al-Masdud (Confined)(Those Prevented from Performing al-Hajj Due to Illness and So On or by Authorities)9 The Case of One Who Gets Married, Divorces and Buys or Sells Slaves8 The Case of One Who Involves in Carnal Relations with His Wife Before Completing the Acts of His al-Hajj8 The Case of One Who Kisses His Wife or Looks at Her With or Without Lust, or Looks at Someone Else11 The Case of One Who Involves Himself in Carnal Relations with his Wife in the State of al-’Ihram after Completing Some Acts of al-Hajj8 Prohibition on Hunting and the Rules About It in the State of al-’Ihram, in the Sacred or Non-Sacred Area11 The Case of One Who Faces an Emergency to Hunt or Use of Carcasses3 The Case of One Who Hunts in the State of al-’Ihram, the Expiation and Its Place4 Expiation for Hunting Wild Animals in the State of al-’ Ihram14

alkafi-6750Vol. 4, p. 226

سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ دَخَلَهُ كانَ آمِناً[4]- الْبَيْتَ عَنَى أَمِ الْحَرَمَ قَالَ مَنْ دَخَلَ الْحَرَمَ مِنَ النَّاسِ مُسْتَجِيراً بِهِ فَهُوَ آمِنٌ مِنْ سَخَطِ اللَّهِ وَ مَنْ دَخَلَهُ مِنَ الْوَحْشِ وَ الطَّيْرِ كَانَ آمِناً مِنْ أَنْ يُهَاجَ أَوْ يُؤْذَى حَتَّى يَخْرُجَ مِنَ الْحَرَمِ.

“I once asked abu ‘Abd Allah (a.s.), about the words of Allah, the Most Majestic, the Most Glorious, ‘Whoever enters it (al-Haram, the Sacred area) gains immunity.(3:96) Does it refer to the House only or it applies to al-Harm also? He (the Imam) replied, ‘Of the people whoever enters, seeking refuge and protection the

alkafi-6751Vol. 4, p. 226

سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ دَخَلَهُ كانَ آمِناً قَالَ إِذَا أَحْدَثَ الْعَبْدُ فِي غَيْرِ الْحَرَمِ جِنَايَةً ثُمَّ فَرَّ إِلَى الْحَرَمِ لَمْ يَسَعْ لِأَحَدٍ أَنْ يَأْخُذَهُ فِي الْحَرَمِ وَ لَكِنْ يُمْنَعُ مِنَ السُّوقِ وَ لَا يُبَايَعُ وَ لَا يُطْعَمُ وَ لَا يُسْقَى وَ لَا يُكَلَّمُ فَإِنَّهُ إِذَا فُعِلَ ذَلِكَ بِهِ يُوشِكُ أَنْ يَخْرُجَ فَيُؤْخَذَ وَ إِذَا جَنَى فِي الْحَرَمِ جِنَايَة

“I once asked abu ‘Abd Allah (a.s.), about the words of Allah, the Most Majestic, the Most Glorious, ‘Whoever enters it (al-Haram, the sacred area) gains immunity.(3:96) He (the Imam) said, ‘If a servant (of Allah) commits a crime outside al-Haram (the sacred area) then flees to al- Haram, no one can arrest him inside

alkafi-6752Vol. 4, p. 227

سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ دَخَلَهُ كانَ آمِناً قَالَ إِنْ سَرَقَ سَارِقٌ بِغَيْرِ مَكَّةَ أَوْ جَنَى جِنَايَةً عَلَى نَفْسِهِ فَفَرَّ إِلَى مَكَّةَ لَمْ يُؤْخَذْ مَا دَامَ فِي الْحَرَمِ حَتَّى يَخْرُجَ مِنْهُ وَ لَكِنْ يُمْنَعُ مِنَ السُّوقِ وَ لَا يُبَايَعُ وَ لَا يُجَالَسُ حَتَّى يَخْرُجَ مِنْهُ فَيُؤْخَذَ وَ إِنْ أَحْدَثَ فِي الْحَرَمِ ذَلِكَ الْحَدَثَ أُخِذَ فِيهِ.

“I once asked abu ‘Abd Allah (a.s.), about the meaning of the words of Allah, ‘Whoever enters it he gains immunity.(3:96) He (the Imam) said, ‘If a thief steals something in a place other than Makkah or commits a crime against his own self, then flees to Makkah, he cannot be arrested in al-Haram (the sacred area) until

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