ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. A number of our people have narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Safwan ibn Yahya from Mansur ibn Hazim who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who experiences Hayd (menses); if she can assume the state of Ihram when she cannot perform Salat (prayer). He (the Imam) said, ‘Yes, she can do so when it is time for assuming the state of Ihram.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from Ali ibn al-Flakam from Muhammad ibn Ziyad from Muhammad ibn Marwan from Zayd al-Shahham who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a woman who wanted to assume the state of Ihram but her Hayd (menses) commenced. He (the Imam) said, ‘She must take Ghusl (bath), fill her uterus with cotton, wear the cloth of Ihram, during the night take them off and use normal clothes until she is clean of her Hayd (menses).”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. A number of our people have narrated from Ahmad ibn Muhammad from ibn ‘Isa form Muhammad Ibn Abi ‘Umayr Hafs ibn al- Bakhtariy from al-‘Ala’ ibn Sabih and ‘Abd al-Rahman ibn al-Hajjaj and Ali ibn Ri’ab and ‘Abd Allah ibn Salih all who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a woman who is for al-Hajj al-Tamattu‘ (advantageous), enters Makkah and experiences Hayd (menses), she must wait until al-Tarwiyah (eight of Dhu al-Hajjah); if she becomes clean, she must perform Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah. She must take Ghusl (bath), fill up with cotton. If she does not become clean until al-Tarwiyah (eight of Dhu al-Hajjah), then she performs Sa‘y between al-Safa’ and al-Marwah. Then she must go to Mina’ to complete the acts, perform Ziyarat of the House, perform Tawaf around the House, one Tawaf for her al-‘Umrah and then one Tawaf for her al-Hajj, then she must perform Sa‘y between al-Safa’ and al-Marwah. When she does this she comes out of the state of Ihram and all things unlawful for her in the state of Ihram become lawful for her except the bed of her husband, and when she performs another seven times Tawaf, the bed of her husband also becomes lawful for her.’”
[1]اعلم أن العلامة في التذكرة و المنتهى ادعى اجماع الاصحاب على ان الحائض و النفساء اذا منعهما عذرهما عن الطواف تعدلان إلى الافراد مع أن الشهيد- رحمه اللّه- حكى في الدروس عن عليّ بن بابويه و ابى الصلاح و ابن الجنيد قولا بانها مع ضيق الوقت تسعى ثمّ تحرم بالحج و تقضى طواف العمرة مع طواف الحجّ كما يدلّ عليه هذا الخبر و الاخبار الآتية، و ظاهر الكليني انه أيضا عمل بتلك الاخبار و قال السيّد في المدارك: و الجواب عنها أنّه بعد تسليم المستند و الدلالة يجب الجمع بينها و بين الروايات المتضمنة للعدول بالتخيير فالعدول أولى لصحة مستنده و صراحته و اجماع الاصحاب عليه.( آت)ص 445
الهوامش · 1 footnote⌄
[١]اعلم أن العلامة في التذكرة و المنتهى ادعى اجماع الاصحاب على ان الحائض و النفساء اذا منعهما عذرهما عن الطواف تعدلان إلى الافراد مع أن الشهيد- رحمه اللّه- حكى في الدروس عن عليّ بن بابويه و ابى الصلاح و ابن الجنيد قولا بانها مع ضيق الوقت تسعى ثمّ تحرم بالحج و تقضى طواف العمرة مع طواف الحجّ كما يدلّ عليه هذا الخبر و الاخبار الآتية، و ظاهر الكليني انه أيضا عمل بتلك الاخبار و قال السيّد في المدارك: و الجواب عنها أنّه بعد تسليم المستند و الدلالة يجب الجمع بينها و بين الروايات المتضمنة للعدول بالتخيير فالعدول أولى لصحة مستنده و صراحته و اجماع الاصحاب عليه.( آت)