الكافي- ط الاسلامية — Volume 4, Page 449
[١]علمه- كنصره و ضربه-: وسمه.
[٢]يدل على أنّه يجوز للمستحاضة بعد الغسل دخول المسجد و يصحّ طوافها و لا خلاف فيه بين الاصحاب و استدلّ به على أكثر النفاس ثمانية عشر يوما و فيه نظر.( آت)
[٣]يدل على أنّه يكره للمستحاضة دخول البيت كما نص عليه في التحرير.( آت)
سَأَلْتُهُ عَنِ امْرَأَةٍ طَافَتْ خَمْسَةَ أَشْوَاطٍ ثُمَّ اعْتَلَّتْ قَالَ إِذَا حَاضَتِ الْمَرْأَةُ وَ هِيَ فِي الطَّوَافِ بِالْبَيْتِ أَوْ بِالصَّفَا وَ الْمَرْوَةِ وَ جَاوَزَتِ النِّصْفَ عَلَّمَتْ ذَلِكَ الْمَوْضِعَ الَّذِي بَلَغَتْ فَإِذَا هِيَ قَطَعَتْ طَوَافَهَا فِي أَقَلَّ مِنَ النِّصْفِ فَعَلَيْهَا أَنْ تَسْتَأْنِفَ الطَّوَافَ مِنْ أَوَّلِهِ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from those whom he has mentioned from Ahmad ibn ‘Umar al- Hallal who has said the following: “I once asked abu Ibrahim (a.s.), about the case of a woman who performs Tawaf and after the fifth Tawaf begins to experience Hayd (menses). He (the Imam) said, ‘If a woman begins to experience Hayd (menses) when performing Tawaf or Sa‘y between al-Safa’ and al-Marwah after passing half of Tawaf, she can mark that point. (After becoming clean she can return to that place and continue to complete the remaining part of Tawaf) but if she discontinues Tawaf before half of it is complete, she must do her Tawaf all over again.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]علمه- كنصره و ضربه-: وسمه.ص 449
الْمَرْأَةُ الْمُتَمَتِّعَةُ إِذَا طَافَتْ بِالْبَيْتِ أَرْبَعَةَ أَشْوَاطٍ ثُمَّ رَأَتِ الدَّمَ فَمُتْعَتُهَا تَامَّةٌ.
4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ibn Muskan from Ishaq Bayya’ al-Lu’lu from the one who narrated to him has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A woman who is to perform al-Hajj al-Tamattu‘ (advantageous) if during Tawaf after passing fourth (round of) Tawaf experiences Hayd (menses) her al-Hajj al-Tamattu‘ (advantageous) is complete.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
أَنَّ أَسْمَاءَ بِنْتَ عُمَيْسٍ نُفِسَتْ بِمُحَمَّدِ بْنِ أَبِي بَكْرٍ فَأَمَرَهَا رَسُولُ اللَّهِ ص حِينَ أَرَادَتِ الْإِحْرَامَ مِنْ ذِي الْحُلَيْفَةِ أَنْ تَحْتَشِيَ بِالْكُرْسُفِ وَ الْخِرَقِ وَ تُهِلَّ بِالْحَجِّ فَلَمَّا قَدِمُوا مَكَّةَ وَ قَدْ نَسَكُوا الْمَنَاسِكَ وَ قَدْ أَتَى لَهَا ثَمَانِيَةَ عَشَرَ يَوْماً فَأَمَرَهَا رَسُولُ اللَّهِ ص أَنْ تَطُوفَ بِالْبَيْتِ وَ تُصَلِّيَ وَ لَمْ يَنْقَطِعْ عَنْهَا الدَّمُ فَفَعَلَتْ ذَلِكَ.
1. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from Zurarah who has said the following: “Abu Ja’far (a.s.), has said, ’Asma’ bint ‘Umays gave birth to Muhammad ibn abu Bakr. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, commanded her, when she wanted to assume the state of Ihram from Dhu al- Hulayfah, to fill up herself with cotton and cloth and say Talbiyah for al-Hajj. They entered Makkah, when they had performed all acts, eighteen days had passed. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, commanded her to perform Tawaf around the House and perform Salat (prayer) but her bleeding had not stopped and she followed the instruction.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]يدل على أنّه يجوز للمستحاضة بعد الغسل دخول المسجد و يصحّ طوافها و لا خلاف فيه بين الاصحاب و استدلّ به على أكثر النفاس ثمانية عشر يوما و فيه نظر.( آت)ص 449
الْمُسْتَحَاضَةُ تَطُوفُ بِالْبَيْتِ وَ تُصَلِّي وَ لَا تَدْخُلُ الْكَعْبَةَ.
2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Aslam from Yunus ibn Ya’qub from those who narrated to him from Abu ‘Abdillah (a.s.) who said, “A woman who experiences Istihadah (a form of menses) can perform Tawaf around the House (Ka'ba) and she can pray, but she cannot enter the Ka'ba.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]يدل على أنّه يكره للمستحاضة دخول البيت كما نص عليه في التحرير.( آت)ص 449