ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. Ali ibn Ibrahim has narrated from his father from ibn Mahbub from Mu‘awiyah ibn Wahab who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), ‘The Imam dispatches a small armed group against the enemy and they capture properties from the enemy. How should they distribute it?’ He (the Imam) replied, ‘If they fight under the command of a commander appointed by the Imam they should keep aside one-fifth thereof and distribute the rest among themselves. If they have not fought the pagans, then all that they have captured belongs to the Imam who distributes as he finds proper.”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Ali ibn Ibrahim has narrated from his father from and Ali ibn Muhammad all have narrated from al-Qasim ibn Muhammad from Sulayman ibn Dawud from Hafs ibn Ghiyath who has said the following: “Certain ones of my brothers wrote to me to ask abu ‘Abd Allah (a.s.), about certain issue of tradition and I then wrote to the Imam. Of such question one was as follows. ‘An army during a war captures certain amount of properties therein. Thereafter another army arrives and joins them before their coming out of the war zone. They do not face any enemy before returning to peaceful zone. Can the second army share in the captured properties?’ He (the Imam) replied, ‘Yes, they can share.’ Another question was about an army in the ship where the horse owners do not use their horses. How do they distribute the properties captured from the enemy?’ He (the Imam) replied, ‘The share of the owner of horses is twice as much as that of those on foot.’ I then asked, ‘Even if they have not done any fighting when riding their horses?’ He (the Imam) replied, ‘Suppose if they are in an army and people on foot move first, fight and capture properties. How would they distribute the properties?’ Is not the share of people with horses twice as much as the share of the people on foot who are the ones who had captured the properties and not the people who had horses?”’
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Abu Ali al-Ash’ariy has narrated from Muhammad ibn Salim from Ahmad ibn al-Al-Nadr ibn al-Suwayd from al-Husayn ibn ‘Abd Allah from his father from his grandfather who has said the following: “If a person had many horses during a war Amir al-Mu’minin (a.s.), would give him the shares for two of his horses only.”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. Ali ibn Ibrahim has narrated from his father from Hammad from certain individuals of his people from abu al-Hassan, ‘Alayhi al- Salam, who has said the following: “One fifth of the properties captured is first kept aside to distribute as Allah, the Most Majestic, the Most Glorious, has instructed. The remaining properties are distributed among those who have taken part in the war in which the properties were captured and are the authority thereof. He (the Imam) said, ‘The Imam has the right to have the best from such properties, the best slave-girls and the best animals, the best cloths and other items which are liked and desired for. Such items are for him (the Imam) before the distribution and before the deduction of the one-fifth. He (the Imam) then said, ‘There is nothing for the fighters of the land and not even of that on which they have defeated the enemy except that much which contains the army. The Arabs do not have any share in the properties captured in the war even if they are of the fighters alongside the Imam. It is because the Messenger of Allah had made a treaty with them which said that they can live in their land and do not migrate. In exchange, they must mobilize against those of the enemies who may attack the Messenger of Allah and fight them and will not have any share in the properties captured from the enemy. It is a tradition established in them and others. “The land which is taken by force and means such as mules and other means are of endowment that is left alone in the hands of those who revive them. They reach a settlement with governing authority on the basis of their abilities to pay back such as half, one-third or two-thirds and so on so that they can benefit and do not suffer losses.’”
[1]الفارهة من الإنسان: الجارية الحسناء، و من الدوابّ: الجيد السير.ص 44
[2]لا خلاف فيه بين الاصحاب لكنهم قيدوها بما كانت محياة وقت الفتح و ما كانت مواتا فهو للامام عليه السلام.( آت) و قوله:« يستفزهم» أي يخرجهم من ديارهم.« عنوة» أي خضعت أهلها فأسلموها.ص 44
الهوامش · 2 footnotes⌄
[١]الفارهة من الإنسان: الجارية الحسناء، و من الدوابّ: الجيد السير.
[٢]لا خلاف فيه بين الاصحاب لكنهم قيدوها بما كانت محياة وقت الفتح و ما كانت مواتا فهو للامام عليه السلام.( آت) و قوله:« يستفزهم» أي يخرجهم من ديارهم.« عنوة» أي خضعت أهلها فأسلموها.