الكافي- ط الاسلامية — Volume 5, Page 538
[١]أي قوله لعلى و فاطمة صلوات اللّه عليهما عند زفافهما و الخبر طويل نقله الاربلى في كشف الغمّة ص 108 فليراجع.
[٢]المنقل- بفتح الميم- قال الازهرى عن ابى عبيدة لو لا السماع- بالفتح- ما وجه الكسر لانه آلة.( ف) و في القاموس المنقل- كمقعد-: الخف الخلق و كذا النعل كالنقل.
[٣]يدل على جواز استمتاع بما عدا القبل و اتفق العلماء كافة على جواز الاستمتاع منها بما فوق السرة و تحت الركبة و اختلفوا فيما بينهما خلا موضع الدم.( آت)
Same indexed hadith alkafi-10253; it ends on this printed page after beginning on pages 537-538.
لَا غَيْرَةَ فِي الْحَلَالِ بَعْدَ قَوْلِ رَسُولِ اللَّهِ ص لَا تُحْدِثَا شَيْئاً حَتَّى أَرْجِعَ إِلَيْكُمَا فَلَمَّا أَتَاهُمَا أَدْخَلَ رِجْلَيْهِ بَيْنَهُمَا فِي الْفِرَاشِ.
1. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from Jamil ibn Darraj who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘Vigilance and protectionism is not needed against lawful matters, in the light of the words of the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, “The two of you (Ali and Fatimah, Alayhim al-Salam ,) you must not do anything until I come back to you” and when he (the Messenger of Allah) came back he stretched his legs between them in the furnishing.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[1]أي قوله لعلى و فاطمة صلوات اللّه عليهما عند زفافهما و الخبر طويل نقله الاربلى في كشف الغمّة ص 108 فليراجع.ص 538
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ خُرُوجِ النِّسَاءِ فِي الْعِيدَيْنِ فَقَالَ لَا إِلَّا عَجُوزٌ عَلَيْهَا مَنْقَلَاهَا يَعْنِي الْخُفَّيْنِ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from Marwan ibn Muslim from Muhammad ibn Shurayh who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about women’s going out for the two ‘Id. He (the Imam) said, ‘No, except old women wearing their pairs of shoes.’” (Consult Fatwah about this hadith)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[2]المنقل- بفتح الميم- قال الازهرى عن ابى عبيدة لو لا السماع- بالفتح- ما وجه الكسر لانه آلة.( ف) و في القاموس المنقل- كمقعد-: الخف الخلق و كذا النعل كالنقل.ص 538
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ خُرُوجِ النِّسَاءِ فِي الْعِيدَيْنِ وَ الْجُمُعَةِ فَقَالَ لَا إِلَّا امْرَأَةٌ مُسِنَّةٌ.
2. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Ali from Yunus ibn Ya’qub who has said the following: “I once asked abu ‘Abd Allah (a.s.), about women going out for ‘Id and Friday Salat (prayer). He (the Imam) said, ‘No, except old women.’” (Consult Fatwah about this hadith)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع مَا لِصَاحِبِ الْمَرْأَةِ الْحَائِضِ مِنْهَا فَقَالَ كُلُّ شَيْءٍ مَا عَدَا الْقُبُلَ بِعَيْنِهِ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad Ahmad ibn Muhammad from Muhammad ibn al-Husayn from Muhammad ibn ‘Isma’il ibn Bazi’ from Mansur ibn Yunus from Ishaq ibn ‘Ammar from ‘Abd al-Malik ibn ‘Amr who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man whose wife experiences Hayd (menses) and of what he can enjoy with her. He (the Imam) said, ‘He can enjoy everything except her front organ exactly.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[3]يدل على جواز استمتاع بما عدا القبل و اتفق العلماء كافة على جواز الاستمتاع منها بما فوق السرة و تحت الركبة و اختلفوا فيما بينهما خلا موضع الدم.( آت)ص 538
Complete indexed hadith starts here; printed across pages 538-539.
سَأَلْتُهُ عَنِ الْحَائِضِ مَا يَحِلُّ لِزَوْجِهَا مِنْهَا قَالَ مَا دُونَ الْفَرْجِ.
2. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad from ‘Abd Allah ibn Jabalah from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abd Allah (a.s.), about what is permissible for a man to enjoy with his wife during her experiencing Hayd (menses). He (the Imam) said, ‘Everything except her vulva.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[1]الظاهر انصرافه الى المعتاد و ان كان بحسب اللغة يشمل الدبر.( آت)ص 539