الكافي- ط الاسلامية — Volume 6, Page 428
[١]قال في التهذيب: المراد به أنّه إذا جفف بعد ان يغسل ثلاث مرّات وجوبا أو سبع مرّات استحبابا حسب ما قدمناه فاما قبل الغسل و ان جفف فلا يجوز استعماله على حال.( فى)
[٢]قال في التهذيبين: هذا الخبر شاذ لا يجوز العمل عليه لانا قد بينا أن الخمر نجس ينجس أي شيء حصل فيها و ليس يصير طاهرا بشيء يغلب عليها على كل حال( فى)
Same indexed hadith alkafi-12324; it ends on this printed page after beginning on pages 427-428.
سَأَلْتُهُ عَنِ الدَّنِّ يَكُونُ فِيهِ الْخَمْرُ هَلْ يَصْلُحُ أَنْ يَكُونَ فِيهِ خَلٌّ أَوْ مَاءٌ أَوْ كَامَخٌ أَوْ زَيْتُونٌ قَالَ إِذَا غُسِلَ فَلَا بَأْسَ وَ عَنِ الْإِبْرِيقِ وَ غَيْرِهِ يَكُونُ فِيهِ الْخَمْرُ أَ يَصْلُحُ أَنْ يَكُونَ فِيهِ مَاءٌ قَالَ إِذَا غُسِلَ فَلَا بَأْسَ وَ قَالَ فِي قَدَحٍ أَوْ إِنَاءٍ يُشْرَبُ فِيهِ الْخَمْرُ قَالَ تَغْسِلُهُ ثَلَاثَ مَرَّاتٍ سُئِلَ أَ يُجْزِيهِ أَنْ يُصَبَّ الْمَاءُ فِيهِ قَالَ لَا يُجْزِيهِ حَتَّى يَدْلُكَهُ بِيَدِهِ وَ يَغْسِلَهُ ثَلَاثَ مَرَّاتٍ.
1. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a large jug in which there is wine; if it is suitable for vinegar, or water, sauce or olives. He (the Imam) said, ‘If it is washed then it is not unlawful.’ I asked about a pitcher in which there is wine; if it is suitable to use it for keeping water. He (the Imam) said, ‘If it is washed then it is not harmful.’ (I asked) about a cup or bowl, which is used to drink wine, he (the Imam) said, ‘You must wash it three times.’ It was asked if just pouring water in it is sufficient. He (the Imam) said, ‘No, it is not sufficient until he rubs it with his hand and washes it three times.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]الكامخ: الادام.ص 427
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الدَّنُّ تَكُونُ فِيهِ الْخَمْرُ ثُمَّ يُجَفَّفُ يُجْعَلُ فِيهِ الْخَلُّ قَالَ نَعَمْ.
2. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad all from al-Hajj al from Tha’labah from Hafs ibn al-A‘war who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a large jug in which there is wine, then it dries up if vinegar can be kept in it. He (the Imam) said, ‘Yes, one can do so.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]قال في التهذيب: المراد به أنّه إذا جفف بعد ان يغسل ثلاث مرّات وجوبا أو سبع مرّات استحبابا حسب ما قدمناه فاما قبل الغسل و ان جفف فلا يجوز استعماله على حال.( فى)ص 428
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْخَمْرِ يُصْنَعُ فِيهَا الشَّيْءُ حَتَّى تُحَمِّضَ قَالَ إِذَا كَانَ الَّذِي صُنِعَ فِيهَا هُوَ الْغَالِبُ عَلَى مَا صُنِعَ فِيهِ فَلَا بَأْسَ بِهِ.
1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Khalid from ibn Bukayr from abu Basir who has said the following: “I once asked abu ‘Abd Allah (a.s.), about wine to which something is done until it is turned sour. He (the Imam) said, ’If what is done in it (the wine) overwhelms it, then is not harmful/”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]قال في التهذيبين: هذا الخبر شاذ لا يجوز العمل عليه لانا قد بينا أن الخمر نجس ينجس أي شيء حصل فيها و ليس يصير طاهرا بشيء يغلب عليها على كل حال( فى)ص 428
سَأَلْتُهُ عَنِ الْخَمْرِ الْعَتِيقَةِ تُجْعَلُ خَلًّا قَالَ لَا بَأْسَ.
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj and ibn Bukayr from Zurarah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about al- ‘Atiqah (old) wine which is turned into vinegar. He (the Imam) said, ‘It is not harmful.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَأْخُذُ الْخَمْرَ فَيَجْعَلُهَا خَلًّا قَالَ لَا بَأْسَ.
3. A number of our people have narrated from Ahmad ibn Muhammad ibn ‘Isa from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from ibn Bukayr from ‘Ubayd ibn Zurarah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who takes wine and turns it into vinegar. He (the Imam) said, ‘It is not harmful.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْخَمْرِ تُجْعَلُ خَلًّا قَالَ لَا بَأْسَ إِذَا لَمْ يُجْعَلْ فِيهَا مَا يَغْلِبُهَا.
4. It is narrated from the narrator of the previous Hadith from Fadalah ibn Ayyub from ‘Abd Allah ibn Bukayr from abu Basir who has said the following: “I once asked abu ‘Abd Allah (a.s.), about wine which is turned into vinegar. He (the Imam) said, ‘It is not harmful if one has not placed in it what overwhelms it.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 428-429.
دَخَلْتُ عَلَى أَبِي عَبْدِ اللَّهِ ع وَ عِنْدَهُ نِسَاؤُهُ قَالَ فَشَمَّ رَائِحَةَ النَّضُوحِ فَقَالَ مَا هَذَا قَالُوا نَضُوحٌ يُجْعَلُ فِيهِ الصَّيَّاحُ قَالَ فَأَمَرَ بِهِ فَأُهَرِيقَ فِي الْبَالُوعَةِ.
1. Muhammad ibn Yahya has narrated from certain persons of our people from al-Hassan ibn Ali ibn Yaqtin from Bakr ibn Muhammad from ‘Aythamah who has said the following: “I once visited abu ‘ Abd Allah (a.s.), when his women were with him and he (the Imam) sensed a smell and asked what it was. They said, ‘It is a kind of perfume which is placed in one’s hairs.’ He (the narrator) has said, that he (the Imam) commanded to throw it in the sewage.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]النضوح: ضرب من الطيب تفوح رائحته.ص 429
[2]الظاهر أنّه كان مسكرا او عصيرا يجعل فيه بعض الطيب و لكن يمتشطن به لما رواه الشيخ عن عمّار قال: سألت أبا عبد اللّه عليه السلام عن النضوح قال: يطبخ التمر حتّى يذهب ثلثاه و يبقى ثمّ يمتشطن و في بعض النسخ الضياح بالضاد المعجمة و الياء المثناة من تحت و هو اللبن الرقيق الممزوج بالماء و في بعضها بالصاد المهملة و هو ككتان عطر أو عسل و هو ما تجعله المرأة في شعرها عند الامتشاط و هو اظهر( آت)ص 429