Same indexed hadith alkafi-10685; it ends on this printed page after beginning on pages 77-78.
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حُمَيْدُ بْنُ زِيَادٍ عَنِ ابْنِ سَمَاعَةَ عَنْ مُحَمَّدِ بْنِ زِيَادٍ وَ صَفْوَانَ عَنْ رِفَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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سَأَلْتُهُ عَنْ رَجُلٍ طَلَّقَ امْرَأَتَهُ حَتَّى بَانَتْ مِنْهُ وَ انْقَضَتْ عِدَّتُهَا ثُمَّ تَزَوَّجَتْ زَوْجاً آخَرَ فَطَلَّقَهَا أَيْضاً ثُمَّ تَزَوَّجَهَا زَوْجُهَا الْأَوَّلُ أَ يَهْدِمُ ذَلِكَ الطَّلَاقَ الْأَوَّلَ قَالَ نَعَمْ. قَالَ ابْنُ سَمَاعَةَ وَ كَانَ ابْنُ بُكَيْرٍ يَقُولُ الْمُطَلَّقَةُ إِذَا طَلَّقَهَا زَوْجُهَا ثُمَّ تَرَكَهَا حَتَّى تَبِينَ ثُمَّ تَزَوَّجَهَا- فَإِنَّمَا هِيَ عِنْدَهُ عَلَى طَلَاقٍ مُسْتَأْنَفٍ قَالَ ابْنُ سَمَاعَةَ وَ ذَكَرَ الْحُسَيْنُ بْنُ هَاشِمٍ أَنَّهُ سَأَلَ ابْنَ بُكَيْرٍ عَنْهَا فَأَجَابَهُ بِهَذَا الْجَوَابِ فَقَالَ لَهُ سَمِعْتَ فِي هَذَا شَيْئاً فَقَالَ رِوَايَةَ رِفَاعَةَ فَقَالَ إِنَّ رِفَاعَةَ رَوَى إِذَا دَخَلَ بَيْنَهُمَا زَوْجٌ فَقَالَ زَوْجٌ وَ غَيْرُ زَوْجٍ عِنْدِي سَوَاءٌ فَقُلْتُ سَمِعْتَ فِي هَذَا شَيْئاً فَقَالَ لَا هَذَا مِمَّا رَزَقَ اللَّهُ عَزَّ وَ جَلَّ مِنَ الرَّأْيِ قَالَ ابْنُ سَمَاعَةَ وَ لَيْسَ نَأْخُذُ بِقَوْلِ ابْنِ بُكَيْرٍ فَإِنَّ الرِّوَايَةَ إِذَا كَانَ بَيْنَهُمَا زَوْجٌ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
3. Humayd ibn Ziyad has narrated from Sama‘ah from Muhammad ibn Ziyad and Safwan from Rifa‘ah who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who divorces his wife and she becomes a stranger to him because of the expiration of her waiting period; then another man marries her who divorces her also; then she marries the first husband; if it destroys the first divorce. He (the Imam) said, ‘Yes, it destroys the first divorce.’ Ibn Sama‘ah has said that ibn Bukayr would say, ‘If a divorced woman is divorced by her husband, then leaves her until she becomes stranger to him, then marries her, she then can live with him on the basis of a new divorce. Ibn Sama‘ah has said that al-Husayn ibn Hashim has mentioned that he asked ibn Bukayr who gave this answer and he then asked, ‘Have you heard anything about it?’ He replied, ‘No, it is what Allah, most Majestic, most Glorious, has granted in the form of opinion.’ Ibn Sama‘ah has said, ‘We do not accept the words of ibn Bukayr; in fact Hadith says, ‘If there is a husband between them.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
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[2]في بعض النسخ[ ثم تزوجت].ص 77