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بَابُ حَدِّ الْمَرْأَةِ الَّتِي لَهَا زَوْجٌ فَتَزَوَّجُ أَوْ تَتَزَوَّجُ وَ هِيَ فِي عِدَّتِهَا وَ الرَّجُلِ الَّذِي يَتَزَوَّجُ ذَاتَ زَوْجٍ‌

Same indexed hadith alkafi-13675; it ends on this printed page after beginning on pages 192-193.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ يَزِيدَ الْكُنَاسِيِّ قَالَ:

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سَأَلْتُ أَبَا جَعْفَرٍ ع عَنِ امْرَأَةٍ تَزَوَّجَتْ فِي عِدَّتِهَا قَالَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةِ طَلَاقٍ لِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ فَإِنَّ عَلَيْهَا الرَّجْمَ وَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةٍ لَيْسَ لِزَوْجِهَا عَلَيْهَا الرَّجْعَةُ فَإِنَّ عَلَيْهَا حَدَّ الزَّانِي غَيْرِ الْمُحْصَنِ وَ إِنْ كَانَتْ تَزَوَّجَتْ فِي عِدَّةٍ مِنْ بَعْدِ مَوْتِ زَوْجِهَا مِنْ قَبْلِ انْقِضَاءِ الْأَرْبَعَةِ أَشْهُرٍ وَ الْعَشَرَةِ أَيَّامٍ فَلَا رَجْمَ عَلَيْهَا وَ عَلَيْهَا ضَرْبُ مِائَةِ جَلْدَةٍ قُلْتُ أَ رَأَيْتَ إِنْ كَانَ ذَلِكَ مِنْهَا بِجَهَالَةٍ قَالَ فَقَالَ مَا مِنِ امْرَأَةٍ الْيَوْمَ مِنْ نِسَاءِ الْمُسْلِمِينَ إِلَّا وَ هِيَ تَعْلَمُ أَنَّ عَلَيْهَا عِدَّةً فِي طَلَاقٍ أَوْ مَوْتٍ وَ لَقَدْ كُنَّ نِسَاءُ الْجَاهِلِيَّةِ يَعْرِفْنَ ذَلِكَ قُلْتُ فَإِنْ كَانَتْ تَعْلَمُ أَنَّ عَلَيْهَا عِدَّةً وَ لَا تَدْرِي كَمْ هِيَ قَالَ فَقَالَ إِذَا عَلِمَتْ أَنَّ عَلَيْهَا الْعِدَّةَ لَزِمَتْهَا الْحُجَّةُ فَتَسْأَلُ حَتَّى تَعْلَمَ.

Read English translationHubeAli — attributed by Thaqalayn

A number of our companions, from Sahl Bin Ziyad and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Abu Ayoub, from Yazeed Al Kunasy who said, ‘I asked Abu Ja’far asws about a woman who married whilst being in her waiting period. He asws said: ‘If she has married during a waiting period of a divorce, and for her husband is the (right of) return, so upon her would be the stoning; and if she has married during a waiting period, there not being the (right of) return for husband, so upon her would be the Penalty ( Hadd ) of the unmarried adulterer; and if she has married during her waiting period from after the death of her husband, before the expiry of four months and ten days, so there would not be stoning upon her, and upon her would be one hundred lashes’. I said, ‘What is your asws view, if that was from her due to ignorance’. So he asws said: ‘There is none from a woman today, from the Muslim women, except that she knows that upon her is a waiting period regarding a divorce, or death (of her husband), and the women during the pre-Islamic period used to know that’. I said, ‘So if she knew that upon her is a waiting period, and she did not know how much it was?’ So he asws said: ‘When she knew that upon her is the waiting period, the proof was necessitated upon her, so she should have asked until she had known’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

No. ٣vol. 7 · page 193

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ امْرَأَةٍ تَزَوَّجَهَا رَجُلٌ فَوَجَدَ لَهَا زَوْجاً قَالَ عَلَيْهِ الْجَلْدُ وَ عَلَيْهَا الرَّجْمُ لِأَنَّهُ قَدْ تَقَدَّمَ بِغَيْرِ عِلْمٍ وَ تَقَدَّمَتْ هِيَ بِعِلْمٍ وَ كَفَّارَتُهُ إِنْ لَمْ يُتَقَدَّمْ إِلَى الْإِمَامِ أَنْ يَتَصَدَّقَ بِخَمْسَةِ أَصْوُعِ دَقِيقٍ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ismail Bin Marrar, from Yunus, from Abu Baseer, (The narrator) says, ‘I asked Abu Abdullah asws about a woman whom a man married and he found there being a husband for her’. He asws said: ‘Upon him would be the whipping and upon her is the stoning, because he has proceeded without knowledge, and she proceeded with knowledge, and his ‘kufara’ expiation, if he did not proceed to the Imam asws , is that he should give in charity with five Sa’a (a unit of measurement being four handfuls each) of flour’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1⌄

^[1]حمل على التعزير لتقصيره في التفتيش أو على ما إذا ظنّ أن لها زوجا و احتمل الشيخ أن يكون متهما في دعوى التزويج.( آت)ص 193

No. ٤vol. 7 · page 193

alkafi-13677

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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سُئِلَ عَنِ امْرَأَةٍ كَانَ لَهَا زَوْجٌ غَائِبٌ عَنْهَا فَتَزَوَّجَتْ زَوْجاً آخَرَ قَالَ إِنْ رُفِعَتْ إِلَى الْإِمَامِ ثُمَّ شَهِدَ عَلَيْهَا شُهُودٌ أَنَّ لَهَا زَوْجاً غَائِباً وَ أَنَّ مَادَّتَهُ‌ وَ خَبَرَهُ يَأْتِيهَا مِنْهُ وَ أَنَّهَا تَزَوَّجَتْ زَوْجاً آخَرَ كَانَ عَلَى الْإِمَامِ أَنْ يَحُدَّهَا وَ يُفَرِّقَ بَيْنَهَا وَ بَيْنَ الَّذِي تَزَوَّجَهَا قُلْتُ فَالْمَهْرُ الَّذِي أَخَذَتْ مِنْهُ كَيْفَ يُصْنَعُ بِهِ قَالَ إِنْ أَصَابَ مِنْهُ شَيْئاً فَلْيَأْخُذْهُ وَ إِنْ لَمْ يُصِبْ مِنْهُ شَيْئاً فَإِنَّ كُلَّ مَا أَخَذَتْ مِنْهُ حَرَامٌ عَلَيْهَا مِثْلُ أَجْرِ الْفَاجِرَةِ.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Yunus Bin Yaqoub, from Abu Baseer, (It has been narrated) from Abu Ja’far asws , when ‘He asws was asked about a woman who had a husband, but he was absent from her, so she married another husband’. He asws said: ‘If it (the matter) is raised to the Imam asws , then four witnesses testify against her that there was a husband for her, absent, and that his materials and his news were coming to her, and that she has married another husband, it would be upon the Imam asws that he asws established the Penalty ( Hadd ) on her, and effected separation between her and the one she had married’. I said, ‘So the dower which she has taken from him, how should it be dealt with?’ He asws said: ‘If he can attain anything from it, so let him take it, and if he cannot attain anything from it, so everything what she has taken from it is Prohibited upon her, similar to the payment of the Immoral woman (prostitute)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1⌄

^[2]أي نفقته و انما ذكر هذا لرفع الشبهة الدارئة للحد، و قال في المسالك: مع علمها لا شي‌ء لها لأنّها بغى و ان كان الزوج جاهلا انتهى.ص 193

No. ٥vol. 7 · pages 193-194

alkafi-13678

Complete indexed hadith starts here; printed across pages 193-194.

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ‌ أَبِي عَبْدِ اللَّهِ ع

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‌ أَنَّ عَلِيّاً ع ضَرَبَ رَجُلًا تَزَوَّجَ امْرَأَةً فِي نِفَاسِهَا قَبْلَ أَنْ تَطْهُرَ الْحَدَّ^[1]

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws that Ali asws struck a man with the Penalty ( Hadd ), who married a woman during her menses, before she had purified’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2 footnotes⌄

^[١]حمل على التعزير لتقصيره في التفتيش أو على ما إذا ظنّ أن لها زوجا و احتمل الشيخ أن يكون متهما في دعوى التزويج.( آت)

^[٢]أي نفقته و انما ذكر هذا لرفع الشبهة الدارئة للحد، و قال في المسالك: مع علمها لا شي‌ء لها لأنّها بغى و ان كان الزوج جاهلا انتهى. أقول: لا يمكن الاستدلال به على الرجوع مع تلف العين و لا عدمه كما لا يخفى على المتأمل.( آت)

الكافي- ط الاسلامية, volume 7, page 193

بَابُ حَدِّ الْمَرْأَةِ الَّتِي لَهَا زَوْجٌ فَتَزَوَّجُ أَوْ تَتَزَوَّجُ وَ هِيَ فِي عِدَّتِهَا وَ الرَّجُلِ الَّذِي يَتَزَوَّجُ ذَاتَ زَوْجٍ‌