الكافي- ط الاسلامية, volume 7, page 212

Ali Bin Ibrahim, from his and Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, altogether from Ibn Mahboub, from Abbad Bin Suheyb, (It has been narrated) from Abu Abdullah asws regarding a man paused by the Imam asws for the cursing. So he testifies with two testimonies, then withdraws, and admits lying by himself before he is free from the cursing. He asws said: ‘He would be whipped a Penalty ( Hadd ) of the slanderer, and there would be no separation between him and his wife’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

A number of our companions, from Sahl Bin Ziyad, from Ahmad Bin Muhammad Bin Abu Nasr, from Abdul Kareem, from Al Halby, (It has been narrated) from Abu Abdullah asws regarding a man who cursed his wife, and she was pregnant. Then he called her child, after it had been born, and alleged that it was from him’. He asws said: ‘The child would be return to him, and he would not be whipped because the cursing has passed’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Hammad, from Hareyz, from Muhammad Bin Muslim who said, ‘I asked him asws about the man who fabricated upon his wife. He asws said: ‘He would be whipped, then there would be separation between the two, and he would not curse her until he is saying, ‘I testify that I saw you, such and such being done with you’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Abu Baseer, (It has been narrated) from Abu Abdullah asws having said regarding the man who slandered his wife: ‘He would be whipped, then there would be separation between the two, and he would not curse her until he is saying that he had seen someone being immoral with her between her two legs’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Muhammad Bin Yahya, from Muhammad Bin Al Husayn, from Safwan, from Shuayb, from Abu Baseer, (It has been narrated) from Abu Abdullah asws , said, ‘I asked him asws about a man who accused his wife, so he cursed, then accused her after the separation as well, with the adultery, is there a Penalty ( Hadd ) upon him?’ He asws said: ‘Yes, upon him is the Penalty ( Hadd )’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from Muhammad Bin Isa Bin Ubeyd, from Yunus, from Is’haq Bin Ammar, from Abu Baseer, (It has been narrated) from Abu Abdullah asws regarding a man who said to his wife, ‘I did not find you as a virgin’. He asws said: ‘He would be whipped’. I said, ‘So if he were to repeat it?’ He asws said: ‘He would be whipped, for he would probably stop’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Yunus, from Zurara, (It has been narrated) from Abu Abdullah asws regarding a man who says to his wife, ‘You did not come to me as a virgin’. He asws said: ‘There is nothing upon him because the virginity can go away without copulation’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Al A’ala Bin Razeyn, from Muhammad Bin Muslim who said, ‘I asked Abu Abdullah asws about a man who accused his son with the adultery. He asws said: ‘Had he (father) killed him, he would not be killed due to it, and if he has accused him, he would not be whipped for it’. I said, ‘So if his father accused his mother?’ So he asws said: ‘If he had accused her and negates himself from her child, then there is cursing, and that child which he had negated from would not be necessitated upon him, and there would be separation between the two, and she would not be Permissible for him, ever. He asws said: ‘And if he had said to his son and his mother was alive, ‘O son of the adulteress’, and does not negated from her child, he would be whipped the Penalty (Hadd) for her, and there would not be separation between the two. And if he had said to his son, ‘O son of the aduteress’, and his mother had died, and there does not happen to be anyone who can take with her right from him except for her child from him, so the Penalty ( Hadd ) would not be established upon him, because the right of the Penalty ( Hadd ) has gone to a son from her, and if there was a son for her from other than him, so he would be her guardian, the whipping would be for him, and if there does not happen to be a child from other than him, and for her are relatives, they would be standing for taking the Penalty ( Hadd ), the whipping would be for them’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.