ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Yunus, from Aban Bin Usman, (It has been narrated) from Abu Abdullah asws regarding a man who struck a man unjustly, so the man repulsed him from himself, so he was hit by something. He asws said: ‘There is nothing upon him’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Ismail Bin Bazie, from Muhammad Bin Al Fuzayl, from Abu Al Sabbah Al Kinani, (It has been narrated) from Abu Abdullah asws having said: ‘There were two young boys in the era of Ali asws who were playing with their toys, so one of them pelted the one with his toy, so he broke his four front teeth. So that (matter) was raised to Amir Al-Momineen asws . So the pelter established the evidence that he had said, ‘Beware, beware!’ So he asws staved off the retaliation from him, then said: ‘He has been excused, the one who cautioned’. He (the narrator) said, ‘And I asked him asws about a man killed by ‘الْقِصَاصُ’ the retaliation, is there wergild for him?’ So he asws said: ‘If it was that, no one would be retaliated from; and the one who is killed by the legal penalty ( Hadd ), so there is no wergild for him’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Abu Ali Al Ashary, from Muhammad Bin Abdul Jabbar, from Safwan, from Ibn Bukeyr, from Ubeyd Bin Zurara who said, ‘I heard Abu Abdullah asws saying: ‘A man peeked at the Prophet saww from the reeds, so the Prophet saww said to him: ‘If I saww knew you would be standing still for me saww , I saww would have come to you with the arrow until I saww poke your eyes with it’. So I said to him asws , ‘Is that for us (as well)?’ So he asws said: ‘Woe be unto you!’, or ‘Suffering be upon you!’ I asws am saying to you that Rasool-Allah saww did it. You are saying, ‘Is that for us?’
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Al Husayn Bin Saeed, from Al Nazar Bin Suweyd, from Hisham Bin Salim, from Suleyman Bin Khalid who said, ‘I heard Abu Abdullah asws saying; ‘The one who initiates (a killing), so he attacks and get counter-attacked, so there is no retaliation for him’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Al Hassan Bin Salih Al Sowry, (It has been narrated) from Abu Abdullah asws having said: ‘Ali asws was saying: ‘The one we asws hit the legal penalty ( Hadd ) upon and he dies, so there is no wergild for him upon us asws , and the one we asws hit the legal penalty ( Hadd ) upon regarding something from the rights of the people, and he dies, so his wergild is upon us asws ’.
ARead English translationHide English translationHubeAli — attributed by Thaqalayn⌄
Ali Bin Ibrahim, from his father, from Hammad Bin Isa, from Al Husayn Bin Al Mukhtar, from Ubeyd Bin Zurara who said, ‘I heard Abu Abdullah asws saying: ‘While Rasool-Allah saww was in his saww chamber with one of his saww wives, and with him asws was a spindle of his saww which he saww was turning, when he saww saw two eye peeking at him saww . So he saww said: ‘If I saww knew that you would remain there for me saww , I saww would arise until I saww blind you’. So I said, ‘Shall we do the like of this, if the like of this is done with us?’ He asws said: ‘If it is hidden for you (you are not seen), so do it’.
[1]قد كثر في حواشى الكافي ضبط هذه الكلمة مختلفا تارة من نخس بالنون و الخاء المعجمة و هو كما في القاموس غرز مؤخر الدابّة أو جنبيها بعود و نحوه و تارة من نجس بالنون و الجيم مأخوذ من التنجيس و هو شيء كانت العرب تفعله كالعوذة تدفع بها العين و تارة من بجس بالباء و الجيم من قولهم بجست الماء فانبجس أي أخرجته فخرج و هذه المعاني كما ترى لا تلائم سياق الخبر بل الحق انه من بخس بالباء الموحدة و الخاء المعجمة بمعنى نقص فقوله صلّى اللّه عليه و آله ابخسك أى انقصك و منه قوله تعالى و شروه بثمن بخس أي ناقص.( فضل اللّه) و قال العلّامة المجلسيّ و قوله:« ان خفى لك» أي لم يطلع عليه أحد فيقتص منك.ص 293
الهوامش · 2 footnotes⌄
[١]الخطر- بالتحريك- في الأصل الرهن و ما يخاطر عليه.( النهاية)