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قَالَ لِنَفَرٍ عِنْدَهُ وَ أَنَا حَاضِرٌ مَا لَكُمْ تَسْتَخِفُّونَ بِنَا قَالَ فَقَامَ إِلَيْهِ رَجُلٌ مِنْ خُرَاسَانَ فَقَالَ مَعَاذٌ لِوَجْهِ اللَّهِ أَنْ نَسْتَخِفَّ بِكَ أَوْ بِشَيْءٍ مِنْ أَمْرِكَ فَقَالَ بَلَى إِنَّكَ أَحَدُ مَنِ اسْتَخَفَّ بِي فَقَالَ مَعَاذٌ لِوَجْهِ اللَّهِ أَنْ أَسْتَخِفَّ بِكَ فَقَالَ لَهُ وَيْحَكَ أَ وَ لَمْ تَسْمَعْ فُلَاناً وَ نَحْنُ بِقُرْبِ الْجُحْفَةِ وَ هُوَ يَقُولُ لَكَ احْمِلْنِي قَدْرَ مِيلٍ فَقَدْ وَ اللَّهِ أَعْيَيْتُ وَ اللَّهِ مَا رَفَعْتَ بِهِ رَأْساً وَ لَقَدِ اسْتَخْفَفْتَ بِهِ وَ مَنِ اسْتَخَفَّ بِمُؤْمِنٍ فِينَا اسْتَخَفَّ وَ ضَيَّعَ حُرْمَةَ اللَّهِ عَزَّ وَ جَلَّ.
English translationMuhammad Sarwar
73. Muhammad Bin Yahya, from Muhammad Bin Al-Husayn, from Muhammad Bin Ismail Bin Yazi’e, from Saleh Bin Uqba, from Abu Haroun, who has said: Abu Abdullah (asws) having said to a number (of people) who were in his (asws) presence and I was present: ‘What is the matter with you all that you take us (asws) lightly?’ A man from Khurasan stood up and said, ‘Allah (azwj) Forbid that we should take you (asws) or any of your (asws) commands lightly’. He (asws) said: ‘Yes, you are one of those who take me (asws) lightly’. He said, ‘Allah (azwj) Forbid that I should take you (asws) lightly’. He (asws) said to him: ‘Woe be unto you, or did you not hear so and so, and we were near Al-Juhfa, and he was saying to you, ‘Give me a ride for about a mile, for By Allah (azwj), I have become (very) tired’? By Allah (azwj), you did not even raise your head and took him lightly by it, and the one who takes one who Believes in us (asws) lightly, has taken lightly and wasted the Sanctity of Allah (azwj) Mighty and Majestic’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
2- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/246)
- لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
الهوامش1
[1]« معاذ لوجه اللّه»: المعاذ- بفتح الميم-: مصدر بمعنى التعوذ و الالتجاء أي أمرنا و شأننا تعوذ باللّه من هذا فاللام بمعنى الباء و يحتمل أن يكون في الكلام تقدير أي نتعوذ باللّه خالصا لوجهه من أن نستخف بك.( آت)ص 102