الكافي- ط الاسلامية — Volume 8, Page 152
Same indexed hadith alkafi-14888; it ends on this printed page after beginning on pages 151-152.
قَالَ النَّبِيُّ ص حَقٌّ عَلَى الْمُسْلِمِ إِذَا أَرَادَ سَفَراً أَنْ يُعْلِمَ إِخْوَانَهُ وَ حَقٌّ عَلَى إِخْوَانِهِ إِذَا قَدِمَ أَنْ يَأْتُوهُ.
135. Ali Bin Ibrahim, from his father, from Al-Nowfaly, from Al-Sakuny, who has narrated the following: Abu Abdullah (asws) having said: ‘The Prophet (saww) said: ‘It is a right upon the Muslim if he intends to travel that he should let his brothers know about it, and it is a right upon his brothers that they should come to him (visit) when he comes back’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ النَّبِيُّ ص خَلَّتَانِ كَثِيرٌ مِنَ النَّاسِ فِيهِمَا مَفْتُونٌ الصِّحَّةُ وَ الْفَرَاغُ.
136. And by this chain, who has narrated the following: Imam (asws) said: ‘The Prophet (saww) said: ‘There are two qualities which the people are infatuated with – the health and the leisure’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي خصلتان.ص 152
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع مَنْ عَرَّضَ نَفْسَهُ لِلتُّهَمَةِ فَلَا يَلُومَنَّ مَنْ أَسَاءَ بِهِ الظَّنَّ وَ مَنْ كَتَمَ سِرَّهُ كَانَتِ الْخِيَرَةُ فِي يَدِهِ.
137. And by this chain, who has narrated the following: Imam (asws) said: ‘Amir-ul-Momineen (asws) said: ‘The one who exposes himself for the accusation, so he should not blame the one who thinks bad about him, and the one who conceals his secret, would have the good in his hands (is secure from that)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ لِي أَبِي إِنَّ فِي الْجَنَّةِ نَهَراً يُقَالُ لَهُ جَعْفَرٌ عَلَى شَاطِئِهِ الْأَيْمَنِ دُرَّةٌ بَيْضَاءُ فِيهَا أَلْفُ قَصْرٍ فِي كُلِّ قَصْرٍ أَلْفُ قَصْرٍ- لِمُحَمَّدٍ وَ آلِ مُحَمَّدٍ ص وَ عَلَى شَاطِئِهِ الْأَيْسَرِ دُرَّةٌ صَفْرَاءُ فِيهَا أَلْفُ قَصْرٍ فِي كُلِّ قَصْرٍ أَلْفُ قَصْرٍ- لِإِبْرَاهِيمَ وَ آلِ إِبْرَاهِيمَ ع.
138. Al-Husayn Bin Muhammad Al-Ashary, from Moalla Bin Muhammad, from Muhammad Bin Jamhour, from Shazaan, who has narrated the following: Abu Al-Hassan Musa (asws) having said; ‘My (asws) father (asws) said to me (asws) that in the Paradise is a river called Ja’far. On its right bank is a white pearl in which are a thousand castles. In each of the castles are a thousand castles for Muhammad (saww) and the Progeny (asws) of Muhammad (saww). And upon its left bank is a yellow pearl, in which are a thousand castles. In each of the castles for Ibrahim (as) and the Progeny (asws) of Ibrahim (as)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]شاطئ النهر: جانبه و طرفه.ص 152
مَا الْتَقَتْ فِئَتَانِ قَطُّ مِنْ أَهْلِ الْبَاطِلِ إِلَّا كَانَ النَّصْرُ مَعَ أَحْسَنِهِمَا بَقِيَّةً عَلَى أَهْلِ الْإِسْلَامِ.
139. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ali Bin Al-Hakam, from Hisham Bin Salim, who has narrated the following: Abu Abdullah (asws) said: ‘No two groups of the people of falsehood ever confronted each other at all except that the victory was with the better one of them, while the other way round (opposite) being for the people of Al-Islam’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]أي أحسنهما رعاية و حفظا للإسلام. من قولك: أبقيت على فلان إذا رعيت عليه و رحمته. و منه قوله تعالى:« أُولُوا بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسادِ فِي الْأَرْضِ» و الحاصل أن رعاية الدين و الإسلام سبب للنصرة و الغلبة.( آت)ص 152
جُبِلَتِ الْقُلُوبُ عَلَى حُبِّ مَنْ يَنْفَعُهَا وَ بُغْضِ مَنْ أَضَرَّ بِهَا.
140. From him, from Ahmad, from Ali Bin Hadeed, from some of our companions, who has narrated the following: Abu Abdullah (asws) said: ‘It is inherent in the hearts to love the one who benefits it, and hate the one who harms it’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]الغرض التحريص على ايصال النفع إلى الناس لجلب مودتهم و التخدير عن الإضرار لدفع بغضهم.( آت)ص 152
Complete indexed hadith starts here; printed across pages 152-153.
أَخَذَ أَبِي بِيَدِي ثُمَّ قَالَ يَا بُنَيَّ إِنَّ أَبِي مُحَمَّدَ بْنَ عَلِيٍّ ع أَخَذَ بِيَدِي كَمَا أَخَذْتُ بِيَدِكَ وَ قَالَ إِنَّ أَبِي عَلِيَّ بْنَ الْحُسَيْنِ ع أَخَذَ بِيَدِي وَ قَالَ يَا بُنَيَّ افْعَلِ الْخَيْرَ إِلَى كُلِّ مَنْ طَلَبَهُ مِنْكَ فَإِنْ كَانَ مِنْ أَهْلِهِ فَقَدْ أَصَبْتَ مَوْضِعَهُ وَ إِنْ لَمْ يَكُنْ مِنْ أَهْلِهِ كُنْتَ أَنْتَ مِنْ أَهْلِهِ وَ إِنْ شَتَمَكَ رَجُلٌ عَنْ يَمِينِكَ ثُمَّ تَحَوَّلَ إِلَى يَسَارِكَ فَاعْتَذَرَ إِلَيْكَ فَاقْبَلْ عُذْرَهُ.
141. Muhammad Bin Abu Abdullah, from Musa Bin Umraan, from his uncle Al-Husayn Bin Isa Bin Abdullah, from Ali Bin Ja’far, from his brother Abu Al-Hassan Al-Musa (asws) having said: ‘My (asws) father grabbed my (asws) hand then said: ‘O my (asws) son (asws), my (asws) father (asws) Muhammad Bin Ali (asws) grabbed my (asws) hand just as I (asws) have grabbed your (asws) hand, and said: ‘My (asws) father (asws) Ali (asws) Bin Al-Husayn (asws) grabbed my (asws) hand and said: ‘My (asws) son (asws), do good to everyone who seeks it from you (asws), so if he was deserving of it then it has found its place, and if he was not deserving of it, then you (asws) were deserving of it, and if a man insults you from your (asws) right, then turn to your (asws) left. So if he offers his excuse for it, accept his excuse’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[5]هو محمّد بن جعفر بن عون الأسدى كما يظهر من تبتع كتب الصدوق و غيرها.( آت)ص 152
[١]أي خصلتان.
[٢]شاطئ النهر: جانبه و طرفه.
[٣]أي أحسنهما رعاية و حفظا للإسلام. من قولك: أبقيت على فلان إذا رعيت عليه و رحمته. و منه قوله تعالى:« أُولُوا بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسادِ فِي الْأَرْضِ» و الحاصل أن رعاية الدين و الإسلام سبب للنصرة و الغلبة.( آت)
[٤]الغرض التحريص على ايصال النفع إلى الناس لجلب مودتهم و التخدير عن الإضرار لدفع بغضهم.( آت)
[٥]هو محمّد بن جعفر بن عون الأسدى كما يظهر من تبتع كتب الصدوق و غيرها.( آت)