الكافي- ط الاسلامية — Volume 8, Page 166
[١]« يا ليتنا» على الحذف و الايصال أي يا ليت لنا. و في بعض النسخ[ يا ليتنا سائرة].
[٢]« هواه و همه» أي ما يحبه و يعزم عليه من النيات الحسنة و الحاصل أن اللّه تعالى لا يقبل كلام حكيم لا يعقد قلبه على نية صادقة في العمل بما يتكلم به و أمّا مع النية الحسنة و اليقين الكامل فيكتب له ثواب التسبيح و التقديس و إن لم يأت بها.( آت)
[٣]فصّلت: 53.
[٤]العلج: الرجل القوى الضخم و الرجل من كفّار العجم و الاعلاج جمعه و يجمع على علوج أيضا.( النهاية)
Same indexed hadith alkafi-14932; it ends on this printed page after beginning on pages 165-166.
يَا لَيْتَنَا سَيَّارَةٌ مِثْلُ آلِ يَعْقُوبَ حَتَّى يَحْكُمَ اللَّهُ بَيْنَنَا وَ بَيْنَ خَلْقِهِ.
179. Ali Bin Ibrahim, from his father and a number of our companions, from Sahl Bin Ziyad, from Yaqoub Bin Yazeed altogether from Hammad Bin Isa, from Ibrahim Bin Umar, from a man, who has narrated the following: Abu Abdullah (asws) having said: ‘our (asws) matter (treatment of people towards us) is like that of the Children of Yaqoub (as) (towards him (as)) until Allah (azwj) Judges between us (asws) and His (azwj) creatures’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]« يا ليتنا» على الحذف و الايصال أي يا ليت لنا. و في بعض النسخ[ يا ليتنا سائرة].ص 166
إِنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ إِنِّي لَسْتُ كُلَّ كَلَامِ الْحَكِيمِ أَتَقَبَّلُ إِنَّمَا أَتَقَبَّلُ هَوَاهُ وَ هَمَّهُ فَإِنْ كَانَ هَوَاهُ وَ هَمُّهُ فِي رِضَايَ جَعَلْتُ هَمَّهُ تَقْدِيساً وَ تَسْبِيحاً.
180. Sahl Bin Ziyad, from Yaqoub Bin Yazeed, from Ismail Bin Quteyba, from Hafs Bin Umar, from Ismail Bin Muhammad, who has narrated the following: Abu Abdullah (asws) said that: ‘Allah (azwj) Mighty and Majestic has said; “I (azwj) do not Accept every wise statement, but rather I (azwj) Accept his wish and his concern, for if his wish and his concern is within My (azwj) Pleasure, I (azwj) Makes his concern to be an Extolling of Holiness and a Glorification’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]« هواه و همه» أي ما يحبه و يعزم عليه من النيات الحسنة و الحاصل أن اللّه تعالى لا يقبل كلام حكيم لا يعقد قلبه على نية صادقة في العمل بما يتكلم به و أمّا مع النية الحسنة و اليقين الكامل فيكتب له ثواب التسبيح و التقديس و إن لم يأت بها.( آت)ص 166
خَسْفٌ وَ مَسْخٌ وَ قَذْفٌ قَالَ قُلْتُ حَتَّى يَتَبَيَّنَ لَهُمْ قَالَ دَعْ ذَا ذَاكَ قِيَامُ الْقَائِمِ.
181. Sahl Bin Ziyad, from Ibn Fazzaal, from Sa’albat Bin Maymoun, from Al-Tayyaar, who has narrated the following: Abu Abdullah (asws) regarding the Statement of Allah (azwj) Mighty and Majestic: “[41:53] We will soon show them Our signs in the Universe and in their own souls, until it will become quite clear to them that it is the truth?”. He (asws) said: ‘Submerging (in the ground), and metamorphosis, and stoning’. I said, ‘What about “until it will become quite clear to them”?’ He (asws) said: ‘Leave that. That is the rising of the Rising One (Al-Qaim (asws))’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]فصّلت: 53.ص 166
قَالَ رَسُولُ اللَّهِ ص طَاعَةُ عَلِيٍّ ذُلٌّ وَ مَعْصِيَتُهُ كُفْرٌ بِاللَّهِ قِيلَ يَا رَسُولَ اللَّهِ كَيْفَ تَكُونُ طَاعَةُ عَلِيٍّ ذُلًّا وَ مَعْصِيَتُهُ كُفْراً بِاللَّهِ فَقَالَ إِنَّ عَلِيّاً يَحْمِلُكُمْ عَلَى الْحَقِّ فَإِنْ أَطَعْتُمُوهُ ذَلَلْتُمْ وَ إِنْ عَصَيْتُمُوهُ كَفَرْتُمْ بِاللَّهِ.
182. Sahl, from Yahya Bin Al-Mubarak, from Abdullah Bin Jabalat, from Is’haq Bin Ammaar, and Ibn Sinan, and Sama’at, from Abu Baseer, who has narrated the following: Abu Abdullah (asws) said: ‘The Rasool Allah (saww) said: ‘Obedience to Ali (asws) is humbleness and disobedience to him is blasphemy with Allah (azwj)’. It was said, ‘O Rasool Allah (saww), how can obedience to Ali (asws) be humbleness and disobedience to him (asws) be blasphemy with Allah (azwj)?’ So he (saww) replied: ‘Ali (asws) carries you all upon the ‘الْحَقِّ’ Just, so if you obey him (asws) it would make you humble, and if you were to disobey him (asws), you would have blasphemed against Allah (azwj)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَبُو عَبْدِ اللَّهِ ع نَحْنُ بَنُو هَاشِمٍ وَ شِيعَتُنَا الْعَرَبُ وَ سَائِرُ النَّاسِ الْأَعْرَابُ.
183. From him, from Yahya Bin Al-Mubarak, from Abdullah Bin Jabalat, from Is’haq Bin Ammaar or someone else who said: Abu Abdullah (asws) said: ‘We (asws) are the Clan of Hashim (as), and our (asws) Shiites are the Arabs, and the rest of the people are Bedouins’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَبُو عَبْدِ اللَّهِ ع نَحْنُ قُرَيْشٌ وَ شِيعَتُنَا الْعَرَبُ وَ سَائِرُ النَّاسِ عُلُوجُ الرُّومِ.
184. Sahl, from Al-Hassan Bin Mahboub, from Hanaan, from Zurara who said: Abu Abdullah (asws) said: ‘We (asws) are Quraysh, and our (asws) Shiites are the Arabs, and the rest of the people are Romans.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]العلج: الرجل القوى الضخم و الرجل من كفّار العجم و الاعلاج جمعه و يجمع على علوج أيضا.( النهاية)ص 166