الكافي- ط الاسلامية — Volume 8, Page 167
[١]« من وريان قبائه» أي من جيبه كما ذكره المطرزى.( آت)
[٢]الجفل: النفر و الشرد. و اجفلوا أي هربوا مسرعين. و قوله:« إلا النقباء» قال الجوهريّ: النقيب: العريف و هو شاهد على القوم و ضمينهم و الجمع: النقباء.
[٣]من الرعاية أي احفظوها بذكره تعالى من وساوس الشيطان. و النكت ما يلقيه الشيطان في القلب من الوسواس و الشبهات.( آت)
[٤]في القاموس: النخر- ككتف- و الناخر: البالى المتفتت.
كَأَنِّي بِالْقَائِمِ ع عَلَى مِنْبَرِ الْكُوفَةِ عَلَيْهِ قَبَاءٌ فَيُخْرِجُ مِنْ وَرَيَانِ قَبَائِهِ كِتَاباً مَخْتُوماً بِخَاتَمٍ مِنْ ذَهَبٍ فَيَفُكُّهُ فَيَقْرَؤُهُ عَلَى النَّاسِ فَيُجْفِلُونَ عَنْهُ إِجْفَالَ الْغَنَمِ فَلَمْ يَبْقَ إِلَّا النُّقَبَاءُ فَيَتَكَلَّمُ بِكَلَامٍ فَلَا يَلْحَقُونَ مَلْجَأً حَتَّى يَرْجِعُوا إِلَيْهِ وَ إِنِّي لَأَعْرِفُ الْكَلَامَ الَّذِي يَتَكَلَّمُ بِهِ.
185. Sahl, from Al-Hassan Bin Mahboub, from one of his men, who has narrated the following: Abu Abdullah (asws) said: ‘It is as if I (asws) am with Al-Qaim (asws) ascended upon the Pulpit of Al-Kufa having a gown from which he (asws) takes out a sealed letter sealed with a golden seal. So he (asws) opens it and reads it out to the people. They run away from him (asws) like the frightened sheep. So there does not remain any except for the heads (commanders). So he (asws) speaks by a speech and they do not find a shelter until they return back to him (asws). And I (asws) know of the speech that he (asws) will be speaking by’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]« من وريان قبائه» أي من جيبه كما ذكره المطرزى.( آت)ص 167
[2]الجفل: النفر و الشرد. و اجفلوا أي هربوا مسرعين. و قوله:« إلا النقباء» قال الجوهريّ:ص 167
الْحِكْمَةُ ضَالَّةُ الْمُؤْمِنِ فَحَيْثُمَا وَجَدَ أَحَدُكُمْ ضَالَّتَهُ فَلْيَأْخُذْهَا.
186. Sahl Bin Ziyad, from Bakr Bin Saleh, from Ibn Sinan, from Amro Bin Shimr, who has narrated the following: Abu Abdullah (asws) said: ‘The wisdom is the objective of the believer, so wherever one of you finds his objective, so he should take it’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
إِنَّ الْأَشْعَثَ بْنَ قَيْسٍ شَرِكَ فِي دَمِ أَمِيرِ الْمُؤْمِنِينَ ع وَ ابْنَتُهُ جَعْدَةُ سَمَّتِ الْحَسَنَ ع وَ مُحَمَّدٌ ابْنُهُ شَرِكَ فِي دَمِ الْحُسَيْنِ ع.
187. Sahl Bin Ziyad, from Yaqoub Bin Yazeed or someone else, from Sulayman the write of Ali Bin Yaqteen, from the one whom he mentioned, who has narrated the following: Abu Abdullah (asws) said that: ‘Al-Ash’as Bin Qays is a participant in the blood (killing) of Amir-ul-Momineen (asws), and his daughter Jo’da poisoned Al-Hassan (asws), and his son Muhammad is a participant in the blood (killing) of Al-Husayn (asws)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 167-168.
زَامَلْتُ أَبَا عَبْدِ اللَّهِ ع قَالَ فَقَالَ لِيَ اقْرَأْ قَالَ فَافْتَتَحْتُ سُورَةً مِنَ الْقُرْآنِ فَقَرَأْتُهَا فَرَقَّ وَ بَكَى ثُمَّ قَالَ يَا أَبَا أُسَامَةَ ارْعَوْا قُلُوبَكُمْ بِذِكْرِ اللَّهِ عَزَّ وَ جَلَ وَ احْذَرُوا النَّكْتَ فَإِنَّهُ يَأْتِي عَلَى الْقَلْبِ تَارَاتٌ أَوْ سَاعَاتٌ الشَّكُّ مِنْ صَبَّاحٍ لَيْسَ فِيهِ إِيمَانٌ وَ لَا كُفْرٌ شِبْهَ الْخِرْقَةِ الْبَالِيَةِ أَوِ الْعَظْمِ النَّخِرِ يَا أَبَا أُسَامَةَ أَ لَيْسَ رُبَّمَا تَفَقَّدْتَ قَلْبَكَ فَلَا تَذْكُرُ بِهِ خَيْراً وَ لَا شَرّاً وَ لَا تَدْرِي أَيْنَ هُوَ قَالَ قُلْتُ لَهُ بَلَى إِنَّهُ لَيُصِيبُنِي وَ أَرَاهُ يُصِيبُ النَّاسَ قَالَ أَجَلْ لَيْسَ يَعْرَى مِنْهُ أَحَدٌ قَالَ فَإِذَا كَانَ ذَلِكَ فَاذْكُرُوا اللَّهَ عَزَّ وَ جَلَّ وَ احْذَرُوا النَّكْتَ فَإِنَّهُ إِذَا أَرَادَ بِعَبْدٍ خَيْراً نَكَتَ إِيمَاناً وَ إِذَا أَرَادَ بِهِ غَيْرَ ذَلِكَ نَكَتَ غَيْرَ ذَلِكَ قَالَ قُلْتُ مَا غَيْرُ ذَلِكَ جُعِلْتُ فِدَاكَ [مَا هُوَ] قَالَ إِذَا أَرَادَ كُفْراً نَكَتَ كُفْراً.
188. Ali Bin Ibrahim, from Saleh Bin Al-Sindy, from Ja’far Bin Basheer, from Sabbaah Al-Haza’, from Abu Asama who said: ‘I accompanied Abu Abdullah (asws). He (asws) said to me: ‘Read’. So I opened a Chapter from the Quran and recited it. He (asws) became soft-hearted and wept, then said: ‘O Abu Asama! Nurture your hearts by the Mention of Allah (azwj) Mighty and Majestic, ‘وَ احْذَرُوا النَّكْتَ’ and be cautious of the instigation, for it comes upon the heart once or for many hours of doubt in the morning when there is neither belief nor disbelief in the heart, like a worn out piece of cloth or the decayed bone. O Abu Asama! Is it not that sometimes you inspect your heart, so you neither remember neither any good nor any evil by it, and nor do you know where it is?’ I said to him (asws), ‘Yes, it has happened to me, and I have seen it happen to the people’. He (asws) said: ‘Yes, everyone is exposed to it. So if it is like that remember Allah (azwj) Mighty and Majestic, ‘وَ احْذَرُوا النَّكْتَ’ and be cautious of the instigation, for if He (azwj) Intends good for a servant, Instigates belief, and if He (azwj) Intends by it other than that, Instigates other than that’. I said, ‘What is other than that, may I be sacrificed for you (asws), what is it?’ He (asws) said: ‘If He (azwj) Intends infidelity, infidelity is instigated’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]من الرعاية أي احفظوها بذكره تعالى من وساوس الشيطان. و النكت ما يلقيه الشيطان في القلب من الوسواس و الشبهات.( آت)ص 167
[4]في القاموس: النخر- ككتف- و الناخر: البالى المتفتت.ص 167