ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
199. Ali Bin Muhammad, from Ali Bin Al-Abbas, from Muhammad Bin Ziyad, from Abu Baseer who said: ‘I asked Abu Abdullah (asws) about the Statement of Allah (azwj) Mighty and Majestic: “[25:73] And they who, when reminded of the Signs of their Lord, do not fall down at them as if they were deaf or blind”. He (asws) said: ‘Those who embrace (the Signs of Allah) without any doubts’.
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
200. From him, from Ali, from Ismail Bin Mahraan, from Hammad Bin Busman who said, ‘I heard Abu Abdullah (asws) saying with regards to the Statement of Allah (azwj) Blessed and High: “[77:36] And permission shall not be given to them so that they should offer excuses”. So Imam (asws) said: ‘Allah (azwj) is more Majestic, and Just, and Greater than it, that if a servant has an excuse, He (azwj) would not Allow it to be presented by him. But, rather (it means that) he would fail and run out of excuses’.
[2]في بعض النسخ كذا[ عن على عن إسماعيل] و هو الظاهر و في بعضها[ عن عليّ بن إسماعيل] فهو مجهول.( آت)ص 178
[3]المرسلات: 36.ص 178
[4]يقال: فلج أصحابه و على أصحابه إذا غلبهم أي صار مغلوبا بالحجة فليس له عذر فالمراد أنه ليس لهم عذر حتّى يؤذن لهم فيعتذروا قال البيضاوى: عطف فيعتذرون على يؤذن ليدل على نفى الاذن و الاعتذار عقيبه مطلقا و لو جعله جوابا لدل على عدم اعتذارهم لعدم الاذن و أوهم ذلك أن لهم غدرا لكن لم يؤذن لهم فيه.( آت)ص 178
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
201. Ali, from Ali Bin Al-Husayn, from Muhammad Al-Kunary who said: ‘It was narrated to us with an unbroken chain going up to Abu Abdullah (asws) regarding His (azwj) Statement, Mighty is His (azwj) Mention: “[65:2] and whoever is careful of (his duty to) Allah, He will make for him an outlet [65:3] And He provides for him from (sources) he never could imagine”. He (asws) said: ‘These are our (asws) weak Shites who do not have the means in order to take it (directly) from us (asws). So they hear our (asws) Hadeeth and they try to accumulate from our (asws) Knowledge. A people who are higher than them, who spend their wealth, tiring their bodies to the extent that they came up to us (asws), hear our (asws) Hadeeth and transmit these to them. So these ones preserve them, whilst those ones waste them. So they are the ones for whom Allah (azwj) Mighty is His (azwj) Mention Makes an outlet for them and Gives them Sustenance (Hadeeth) from a source which they had not even considered beforehand. And with regards to the Statement of Allah (azwj) Mighty and Majestic: “[88:1] Has not there come to you the news of the overwhelming calamity?” he (asws) said; ‘These are the ones who have cheated the Imam (asws)’ – up to the Statement of the Mighty and Majestic: “[88:7] Which will neither nourish nor satisfy hunger”, said: ‘It will neither benefit them, nor free them from needs, nor will it benefit them with the entering (marital relationships), nor free them from the need of sitting down (from begging for more)’.
[١]قال الزمخشريّ: ليس بنفى للخرور و إنّما هو إثبات له و نفى للصمم و العمى كما تقول: لا يلقانى زيد مسلما هو نفى للسلام لا للقاء و المعنى أنهم إذا ذكروا بها أكبوا عليها حرصا على استماعها و أقبلوا على المذكر بها و هم في إكبابهم عليها سامعون بآذان واعية مبصرون بعيون راعية لا كالذين يذكرون بها فتراهم مكبين عليها مقبلين على من يذكر بها مظهرين الحرص الشديد على استماعها و هم كالصم العميان حيث لا يعونها و لا يتبصرون ما فيها كالمنافقين و اشباههم. و قوله:« مُسْتَبْصِرِينَ» أى أكبّوا و أقبلوا مستبصرين.( آت) و الآية في سورة الفرقان: 73.
[٢]في بعض النسخ كذا[ عن على عن إسماعيل] و هو الظاهر و في بعضها[ عن عليّ بن إسماعيل] فهو مجهول.( آت)
[٣]المرسلات: 36.
[٤]يقال: فلج أصحابه و على أصحابه إذا غلبهم أي صار مغلوبا بالحجة فليس له عذر فالمراد أنه ليس لهم عذر حتّى يؤذن لهم فيعتذروا قال البيضاوى: عطف فيعتذرون على يؤذن ليدل على نفى الاذن و الاعتذار عقيبه مطلقا و لو جعله جوابا لدل على عدم اعتذارهم لعدم الاذن و أوهم ذلك أن لهم غدرا لكن لم يؤذن لهم فيه.( آت)