الكافي- ط الاسلامية — Volume 8, Page 240
[١]أي منصب سائل من غير تقاطر أو كثير من غير أن يعلم و زنها و عددها الملائكة.( آت)
[٢]أي حكمة أو قضاء حقّ قضى به على نفسه أو غيره.( آت)
[٣]أي لا تزد في السرور و لا تبالغ فيه.
[٤]قد مر مثله تحت رقم 259.
Same indexed hadith alkafi-15080; it ends on this printed page after beginning on pages 239-240.
كَانَ عَلِيٌّ ع يَقُومُ فِي الْمَطَرِ أَوَّلَ مَا يَمْطُرُ حَتَّى يَبْتَلَّ رَأْسُهُ وَ لِحْيَتُهُ وَ ثِيَابُهُ فَقِيلَ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ الْكِنَّ الْكِنَ فَقَالَ إِنَّ هَذَا مَاءٌ قَرِيبُ عَهْدٍ بِالْعَرْشِ ثُمَّ أَنْشَأَ يُحَدِّثُ فَقَالَ إِنَّ تَحْتَ الْعَرْشِ بَحْراً فِيهِ مَاءٌ يُنْبِتُ أَرْزَاقَ الْحَيَوَانَاتِ فَإِذَا أَرَادَ اللَّهُ عَزَّ ذِكْرُهُ أَنْ يُنْبِتَ بِهِ مَا يَشَاءُ لَهُمْ رَحْمَةً مِنْهُ لَهُمْ أَوْحَى اللَّهُ إِلَيْهِ فَمَطَرَ مَا شَاءَ مِنْ سَمَاءٍ إِلَى سَمَاءٍ حَتَّى يَصِيرَ إِلَى سَمَاءِ الدُّنْيَا فِيمَا أَظُنُ فَيُلْقِيَهُ إِلَى السَّحَابِ وَ السَّحَابُ بِمَنْزِلَةِ الْغِرْبَالِ ثُمَّ يُوحِي اللَّهُ إِلَى الرِّيحِ أَنِ اطْحَنِيهِ وَ أَذِيبِيهِ ذَوَبَانَ الْمَاءِ ثُمَّ انْطَلِقِي بِهِ إِلَى مَوْضِعِ كَذَا وَ كَذَا فَامْطُرِي عَلَيْهِمْ فَيَكُونَ كَذَا وَ كَذَا عُبَاباً وَ غَيْرَ ذَلِكَ فَتَقْطُرُ عَلَيْهِمْ عَلَى النَّحْوِ الَّذِي يَأْمُرُهَا بِهِ فَلَيْسَ مِنْ قَطْرَةٍ تَقْطُرُ إِلَّا وَ مَعَهَا مَلَكٌ حَتَّى يَضَعَهَا مَوْضِعَهَا وَ لَمْ يَنْزِلْ مِنَ السَّمَاءِ قَطْرَةٌ مِنْ مَطَرٍ إِلَّا بِعَدَدٍ مَعْدُودٍ وَ وَزْنٍ مَعْلُومٍ إِلَّا مَا كَانَ مِنْ يَوْمِ الطُّوفَانِ عَلَى عَهْدِ نُوحٍ ع فَإِنَّهُ نَزَلَ مَاءٌ مُنْهَمِرٌ[1] بِلَا وَزْنٍ وَ لَا عَدَدٍ قَالَ وَ حَدَّثَنِي أَبُو عَبْدِ اللَّهِ ع قَالَ قَالَ لِيَ أَبِي ع قَالَ أَمِيرُ الْمُؤْمِنِينَ ع قَالَ رَسُولُ اللَّهِ ص إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ السَّحَابَ غَرَابِيلَ لِلْمَطَرِ هِيَ تُذِيبُ الْبَرَدَ حَتَّى يَصِيرَ مَاءً لِكَيْ لَا يُضِرَّ بِهِ شَيْئاً يُصِيبُهُ الَّذِي تَرَوْنَ فِيهِ مِنَ الْبَرَدِ وَ الصَّوَاعِقِ نَقِمَةٌ مِنَ اللَّهِ عَزَّ وَ جَلَّ يُصِيبُ بِهَا مَنْ يَشَاءُ مِنْ عِبَادِهِ ثُمَّ قَالَ قَالَ رَسُولُ اللَّهِ ص لَا تُشِيرُوا إِلَى الْمَطَرِ وَ لَا إِلَى الْهِلَالِ فَإِنَّ اللَّهَ يَكْرَهُ ذَلِكَ.
326. Ali Bin Ibrahim, from Haroun Bin Muslim, from Mas’ada Bin Sadaqa, who has said: Abu Abdullah (asws) having said: ‘Ali (asws) used to stand in the first downpour when it rained, to the extent that his (asws) head, and his (asws) beard, and his (asws) clothes would get wet. So it was said to him (asws), ‘O Amir-ul-Momineen (asws)! Take shelter, take shelter!’ So he (asws) would say that: ‘This is water from near the Throne’. Then he (asws) went on to narrate: ‘Underneath the Throne there is an ocean in which there is water which makes the sustenance of the animals to grow. So if Allah (azwj) Intends that He (azwj) should Make to grow whatever that He (azwj) so Desires to for them as a Mercy for them, Allah (azwj) Reveals to it. So it rains from sky to sky until it comes to the sky of the world to the clouds. And the clouds are at the status of the sieve. Then Allah (azwj) Reveals to the wind to grind it and melt it, dissolving the water. Then it takes it to such and such a place and pours upon it. So that becomes such and such a torrent and other than that. Thus, it rains upon the area which it had been Ordered to. There is no drop from the drops except that there is an Angel with it until he places it in a particular place. There does not descend a drop from the sky except that it is numbered precisely and is of a known weight, except when it was the day of the storm in the era of Noah (as), on that day it poured without measurement or number’. And Abu Abdullah (asws) narrated to me saying: ‘My (asws) father said to me (asws), that Amir-ul-Momineen (asws) said, that the Rasool Allah (saww) said: ‘Allah (azwj) Made the cloud to be as a sieve for the rain, and the sleet melts until it becomes water, not harming anything by it. The harm is what you see from the sleet and the lightning as a Wrath from Allah (azwj) Harming whosoever He (azwj) so desires from His (azwj) servants’. Then he (asws) said: ‘Then the Rasool Allah (saww) said: ‘Do not point (accuse) the rain or the crescent, for Allah (azwj) Abhors that’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]مسعدة ابن صدقة على ما ذكره الشيخ في رجاله رجل عامى بترى له كتاب. ضعّفه غير واحد من الاعلام، و قال ابن الحجر بعد عنوانه في لسان الميزان: عن مالك و عنه سعيد بن عمرو، قال الدارقطنى:ص 239
[5]بالنصب أي أدخل الكن أو أطلبه. و الكن- بالكسر-: و قاء كل شيء و ما يستتر به من بناء و نحوه.ص 239
[6]هذا كلام الراوي.ص 239
[7]العباب: معظم السيل و ارتفاعه.ص 239
كَتَبَ أَمِيرُ الْمُؤْمِنِينَ ع إِلَى ابْنِ عَبَّاسٍ أَمَّا بَعْدُ فَقَدْ يَسُرُّ الْمَرْءَ مَا لَمْ يَكُنْ لِيَفُوتَهُ وَ يَحْزُنُهُ مَا لَمْ يَكُنْ لِيُصِيبَهُ أَبَداً وَ إِنْ جَهَدَ فَلْيَكُنْ سُرُورُكَ بِمَا قَدَّمْتَ مِنْ عَمَلٍ صَالِحٍ أَوْ حُكْمٍ أَوْ قَوْلٍ وَ لْيَكُنْ أَسَفُكَ فِيمَا فَرَّطْتَ فِيهِ مِنْ ذَلِكَ وَ دَعْ مَا فَاتَكَ مِنَ الدُّنْيَا فَلَا تُكْثِرْ عَلَيْهِ حَزَناً وَ مَا أَصَابَكَ مِنْهَا فَلَا تَنْعَمْ بِهِ سُرُوراً وَ لْيَكُنْ هَمُّكَ فِيمَا بَعْدَ الْمَوْتِ وَ السَّلَامُ.
327. A number of our companions, from Sahl Ibn Ziyad, from Ali Ibn Asbaat with an unbroken chain, said: Amir al-Mu'minin (asws) wrote to Ibn Abbas: ‘Having said that, what has made the person happy is what he did not miss, and grieved for what he never could have got, ever. The efforts that you have made should make you happy with what you have sent forward from the righteous deeds, or Judgement, or speech, and it is to your regret regarding what you have neglected from that. And leave what you have missed from the world and do not grieve a lot for it. And what you have got from it, do not enjoy in its delight, but ponder over what comes after the death. With greetings’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]أي حكمة أو قضاء حقّ قضى به على نفسه أو غيره.( آت)ص 240
[3]أي لا تزد في السرور و لا تبالغ فيه.ص 240
مَرَرْتُ أَنَا وَ أَبُو جَعْفَرٍ ع عَلَى الشِّيعَةِ وَ هُمْ مَا بَيْنَ الْقَبْرِ وَ الْمِنْبَرِ فَقُلْتُ لِأَبِي جَعْفَرٍ ع شِيعَتُكَ وَ مَوَالِيكَ جَعَلَنِيَ اللَّهُ فِدَاكَ قَالَ أَيْنَ هُمْ فَقُلْتُ أَرَاهُمْ مَا بَيْنَ الْقَبْرِ وَ الْمِنْبَرِ فَقَالَ اذْهَبْ بِي إِلَيْهِمْ فَذَهَبَ فَسَلَّمَ عَلَيْهِمْ ثُمَّ قَالَ وَ اللَّهِ إِنِّي لَأُحِبُّ رِيحَكُمْ وَ أَرْوَاحَكُمْ فَأَعِينُوا مَعَ هَذَا بِوَرَعٍ وَ اجْتِهَادٍ إِنَّهُ لَا يُنَالُ مَا عِنْدَ اللَّهِ إِلَّا بِوَرَعٍ وَ اجْتِهَادٍ وَ إِذَا ائْتَمَمْتُمْ بِعَبْدٍ فَاقْتَدُوا بِهِ أَمَا وَ اللَّهِ إِنَّكُمْ لَعَلَى دِينِي وَ دِينِ آبَائِي إِبْرَاهِيمَ وَ إِسْمَاعِيلَ وَ إِنْ كَانَ هَؤُلَاءِ عَلَى دِينِ أُولَئِكَ فَأَعِينُوا عَلَى هَذَا بِوَرَعٍ وَ اجْتِهَادٍ.
328. Sahl Bin Ziyad, from Al-Hassan Bin Ali, from Karraam, from Abu Al-Saamat, who has narrated the following: Abu Abdullah (asws) having said: ‘I (asws) and Abu Ja’far (asws) passed by the Shites whilst they were in between the Grave and the Pulpit (of the Rasool Allah (saww)). So I (asws) said to Abu Ja’far (asws): ‘May I (asws) be sacrificed for you (asws), these are your (asws) Shites and your (asws) friends’. He (asws) said: ‘Where are they?’ I (asws) said: ‘In between the Grave and the Pulpit’. He (asws) said: ‘So come with me (asws) to them’. So he (asws) went and greeted them, then said: ‘I (asws) love your aromas, and your souls, so support this with piety and struggle. What is with Allah (azwj) cannot be achieved except by piety and struggle, and if you follow a servant (an Imam (asws)), so follow him (emulate his (asws) deeds). But, by Allah (azwj), all of you are upon my (asws) Religion, and the Religion of my (asws) forefather Ibrahim (as) and Ismail (as), and if these were upon a Religion so they supported this by piety and struggle’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]قد مر مثله تحت رقم 259.ص 240
Complete indexed hadith starts here; printed across pages 240-241.
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّ قَائِمَنَا إِذَا قَامَ مَدَّ اللَّهُ عَزَّ وَ جَلَّ لِشِيعَتِنَا فِي أَسْمَاعِهِمْ وَ أَبْصَارِهِمْ حَتَّى لَا يَكُونَ بَيْنَهُمْ وَ بَيْنَ الْقَائِمِ بَرِيدٌ يُكَلِّمُهُمُ فَيَسْمَعُونَ وَ يَنْظُرُونَ إِلَيْهِ وَ هُوَ فِي مَكَانِهِ.
329. Abu Ali Al-Ashary, from Al-Hassan Bin Ali Al-kufy, from Al-Abbas Bin Aamir, from Al-Rabi’e Bin Muhammad Al-Muslyy, from Abu Al-Rabi’e who said: I heard Abu Abdullah (asws) saying that: ‘When our Qaim (asws) makes a stand, Allah (azwj) will extend the hearing of our (asws) Shites, and their vision to the extent that there will not be a postman in between them and Al-Qaim (asws). They will be speaking, and hearing, and visualising him (asws) and he (asws) would be in Mecca’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]البريد: أربع فراسخ و في بعض النسخ[ لا يكون] فالمراد بالبريد الرسول أي يكلمهم في المسافات البعيدة بلا رسول و بريد.( آت)ص 241