الكافي- ط الاسلامية — Volume 8, Page 254
[١]أي يكلفه و يجبره فيما لم يكن له فيه اختيار: قال الفيروزآبادي استغلقنى في بيعته: لم يجعل لي خيارا في رده.( آت). و في بعض النسخ[ ان يستغلق عليه].
[٢]لعله كان الحديث في بعض كتب الأصول مرويا عن ابى الحسن عليه السلام و فيه كان يستقلق- بالقافين- من القلق بمعنى الانزعاج و الاضطراب و يرجع إلى الأول بتكلف.( آت)
[٣]الأنفال: 33.
[٤]أي يدعيه من غير أنّ يتصف به واقعا او من يدعى الإمامة بغير حق.( آت)
[٥]أي هم أعوان الشيطان بل هم أشدّ اضلالا منه.( آت)
Same indexed hadith alkafi-15112; it ends on this printed page after beginning on pages 253-254.
يَا بُنَيَّ إِنَّكَ إِنْ خَالَفْتَنِي فِي الْعَمَلِ لَمْ تَنْزِلْ مَعِيَ غَداً فِي الْمَنْزِلِ ثُمَّ قَالَ أَبَى اللَّهُ عَزَّ وَ جَلَّ أَنْ يَتَوَلَّى قَوْمٌ قَوْماً يُخَالِفُونَهُمْ فِي أَعْمَالِهِمْ يَنْزِلُونَ مَعَهُمْ يَوْمَ الْقِيَامَةِ كَلَّا وَ رَبِّ الْكَعْبَةِ.
358. Muhammad Bin Yahya, from Ahmad bin Muhammad, from Al-Hassan Bin Ali, from Hammaad Al-Laham, who has said: Abu Abdullah (asws) said that his (asws) father (asws) said: ‘O my (asws) son (asws)! If you (asws) oppose me (asws) in the deeds, you (asws) will not be descending with me (asws) tomorrow in the Dwelling (Hereafter)’. Then added: ‘Allah (azwj) has Refused to make friendship between those who oppose each other in their deeds when they are resurrected together on the Day of Judgement. No! By the Lord (azwj) of the Kabah (it will not happen)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ مَا أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ يَدِينُ بِدِينِ إِبْرَاهِيمَ ع إِلَّا نَحْنُ وَ شِيعَتُنَا وَ لَا هُدِيَ مَنْ هُدِيَ مِنْ هَذِهِ الْأُمَّةِ إِلَّا بِنَا وَ لَا ضَلَّ مَنْ ضَلَّ مِنْ هَذِهِ الْأُمَّةِ إِلَّا بِنَا.
359. Al-Husayn Bin Muhammad Al-Ashary, from Moalla Bin Muhammad, from Al-Washa, from Muhammad Bin Al-Fazeyl, from Abu Hamza who said: I heard Abu Ja’far (asws) saying: ‘There is no one from this community who has made a Religion for himself with the Religion of Ibrahim (as) except for us (asws), and our (asws) Shites. And there is none who is upon the guidance who has been guided from this community except by us (asws), nor has he strayed, the one who has strayed from this community, except due to (opposing) us (asws)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
كُنْتُ عِنْدَهُ وَ سَأَلَهُ رَجُلٌ عَنْ رَجُلٍ يَجِيءُ مِنْهُ الشَّيْءُ عَلَى حَدِّ الْغَضَبِ يُؤَاخِذُهُ اللَّهُ بِهِ فَقَالَ اللَّهُ أَكْرَمُ مِنْ أَنْ يَسْتَغْلِقَ عَبْدَهُ وَ فِي نُسْخَةِ أَبِي الْحَسَنِ الْأَوَّلِ ع يَسْتَقْلِقَ عَبْدَهُ.
360. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Ali Bin Atiyya, who has said: Abu Abdullah (asws) said, ‘I was in his (asws) presence and a man asked him (asws) about a man from whom something comes out due to his anger, will Allah (azwj) Hold him responsible for it?’ So he (asws) said: ‘Allah (azwj) is more benevolent than Tying down His (azwj) servant’. And in a copy from Abu Al-Hassan The First (asws): (which says Allah (azwj) does not) ‘Coerce His (azwj) servant’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[1]أي يكلفه و يجبره فيما لم يكن له فيه اختيار: قال الفيروزآبادي استغلقنى في بيعته:ص 254
[2]لعله كان الحديث في بعض كتب الأصول مرويا عن ابى الحسن عليه السلام و فيه كان يستقلق- بالقافين- من القلق بمعنى الانزعاج و الاضطراب و يرجع إلى الأول بتكلف.( آت)ص 254
قَالَ رَسُولُ اللَّهِ ص إِنَّ لَكُمْ فِي حَيَاتِي خَيْراً وَ فِي مَمَاتِي خَيْراً قَالَ فَقِيلَ يَا رَسُولَ اللَّهِ أَمَّا حَيَاتَكَ فَقَدْ عَلِمْنَا فَمَا لَنَا فِي وَفَاتِكَ فَقَالَ أَمَّا فِي حَيَاتِي فَإِنَّ اللَّهَ عَزَّ وَ جَلَّ قَالَ- وَ ما كانَ اللَّهُ لِيُعَذِّبَهُمْ وَ أَنْتَ فِيهِمْ وَ أَمَّا فِي مَمَاتِي فَتُعْرَضُ عَلَيَّ أَعْمَالُكُمْ فَأَسْتَغْفِرُ لَكُمْ.
361. Ali, from his father, from Ibn Abi ‘Umayr, from Muhammad Bin Abu Hamza and someone else, has reported the following: Abu Abdullah (asws) says that the Rasool Allah (saww) said: ‘There is goodness for you in my (saww) being alive and goodness for you in my (saww) passing away’. So they said, ‘O Rasool Allah (saww)! As for your (saww) being alive, so we have known that. So what is (goodness) for us in your (saww) passing away?’ He (saww) said: ‘As for my (saww) being alive, so Allah (azwj) Mighty and Majestic has Said: “[8:33] But Allah was not going to chastise them while you were among them”. And as for my (saww) passing away, your deeds would get presented to me (saww), so I (saww) would be seeking Forgiveness for you’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]الأنفال: 33.ص 254
قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ مِمَّنْ يَنْتَحِلُ هَذَا الْأَمْرَ لَيَكْذِبُ حَتَّى إِنَّ الشَّيْطَانَ لَيَحْتَاجُ إِلَى كَذِبِهِ.
362. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Hashaam Bin Saalim who said: Abu Abdullah (asws) said: ‘Whosoever (other than us (asws)) claims to have the Command (Wilayah), he has lied to the extent that the Satan (la) would be needy of his lie’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]أي يدعيه من غير أنّ يتصف به واقعا او من يدعى الإمامة بغير حق.( آت)ص 254
[5]أي هم أعوان الشيطان بل هم أشدّ اضلالا منه.( آت)ص 254