الكافي- ط الاسلامية — Volume 8, Page 263
[١]في النهاية في حديث سراقة:« فساخت يد فرسى» أي غاصت في الأرض.
[٢]في بعض النسخ[ يصيبك].
[٣]المعز خلاف الضأن.
[٤]في القاموس خبس الشيء بكفه أخذه، و فلانا حقه: ظلمه و غشمه و التبس الأسد كالخابس انتهى. أى حتّى تكونوا في الذلة و الصغار و استيلاء الظلمة عليكم كالمعز الميت التي لا يبالى الأسد من افتراس أي عضو من اعضائه أراد. و في بعض النسخ[ الجاس] من جسّه بيده أي مسّه و في بعض النسخ[ أن يضع].
[٥]ترقونه أي تعلونه. و الشرف: العلو و المكان العالى. و السناد ما يعتمد عليه.
Same indexed hadith alkafi-15131; it ends on this printed page after beginning on pages 262-263.
سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ إِنَّ رَسُولَ اللَّهِ ص أَقْبَلَ يَقُولُ لِأَبِي بَكْرٍ فِي الْغَارِ اسْكُنْ فَإِنَّ اللَّهَ مَعَنَا وَ قَدْ أَخَذَتْهُ الرِّعْدَةُ وَ هُوَ لَا يَسْكُنُ فَلَمَّا رَأَى رَسُولُ اللَّهِ ص حَالَهُ قَالَ لَهُ تُرِيدُ أَنْ أُرِيَكَ أَصْحَابِي مِنَ الْأَنْصَارِ فِي مَجَالِسِهِمْ يَتَحَدَّثُونَ فَأُرِيَكَ جَعْفَراً وَ أَصْحَابَهُ فِي الْبَحْرِ يَغُوصُونَ قَالَ نَعَمْ فَمَسَحَ رَسُولُ اللَّهِ ص بِيَدِهِ عَلَى وَجْهِهِ فَنَظَرَ إِلَى الْأَنْصَارِ يَتَحَدَّثُونَ وَ نَظَرَ إِلَى جَعْفَرٍ ع وَ أَصْحَابِهِ فِي الْبَحْرِ يَغُوصُونَ فَأَضْمَرَ تِلْكَ السَّاعَةَ أَنَّهُ سَاحِرٌ.
377. Humeyd Bin Ziyad, from Muhammad Bin Ayyub, from Ali Bin Asbaat, from Al-Hakam Bin Muskaan, from Yusuf Bin Suheyb, who has said: Abu Abdullah (as) said: ‘I heard Abu Ja’far say: ‘The Messenger of Allah (saww) said while turning to Abu Bakr in the cave: ‘Calm down, for Allah is with us’. And he (Abu Bakr) had been taken over by the trepidation, and he was not calm. So when the Messenger of Allah (saww) saw his state, he said to him: ‘Would you like me to show you my companions from the Ansar narrating in their gathering? Shall I show you Ja’far and his companions sailing in the sea?’ He said, ‘Yes’. So the Messenger of Allah (saww) wiped his hand upon his face. He visualised the Ansar narrating, and visualized Ja’far (as) and his companions sailing in the sea. So he (Abu Bakr) avouched in that moment that he (Muhammad (sw)) was a sorcerer’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
أَنَّ رَسُولَ اللَّهِ ص لَمَّا خَرَجَ مِنَ الْغَارِ مُتَوَجِّهاً إِلَى الْمَدِينَةِ وَ قَدْ كَانَتْ قُرَيْشٌ جَعَلَتْ لِمَنْ أَخَذَهُ مِائَةً مِنَ الْإِبِلِ فَخَرَجَ سُرَاقَةُ بْنُ مَالِكِ بْنِ جُعْشُمٍ فِيمَنْ يَطْلُبُ فَلَحِقَ بِرَسُولِ اللَّهِ ص فَقَالَ رَسُولُ اللَّهِ ص- اللَّهُمَّ اكْفِنِي شَرَّ سُرَاقَةَ بِمَا شِئْتَ فَسَاخَتْ قَوَائِمُ فَرَسِهِ فَثَنَى رِجْلَهُ ثُمَّ اشْتَدَّ فَقَالَ يَا مُحَمَّدُ إِنِّي عَلِمْتُ أَنَّ الَّذِي أَصَابَ قَوَائِمَ فَرَسِي إِنَّمَا هُوَ مِنْ قِبَلِكَ فَادْعُ اللَّهَ أَنْ يُطْلِقَ لِي فَرَسِي فَلَعَمْرِي إِنْ لَمْ يُصِبْكُمْ مِنِّي خَيْرٌ لَمْ يُصِبْكُمْ مِنِّي شَرٌّ فَدَعَا رَسُولُ اللَّهِ ص فَأَطْلَقَ اللَّهُ عَزَّ وَ جَلَّ فَرَسَهُ فَعَادَ فِي طَلَبِ رَسُولِ اللَّهِ ص حَتَّى فَعَلَ ذَلِكَ ثَلَاثَ مَرَّاتٍ كُلَّ ذَلِكَ يَدْعُو رَسُولُ اللَّهِ ص فَتَأْخُذُ الْأَرْضُ قَوَائِمَ فَرَسِهِ فَلَمَّا أَطْلَقَهُ فِي الثَّالِثَةِ قَالَ يَا مُحَمَّدُ هَذِهِ إِبِلِي بَيْنَ يَدَيْكَ فِيهَا غُلَامِي فَإِنِ احْتَجْتَ إِلَى ظَهْرٍ أَوْ لَبَنٍ فَخُذْ مِنْهُ وَ هَذَا سَهْمٌ مِنْ كِنَانَتِي عَلَامَةً وَ أَنَا أَرْجِعُ فَأَرُدُّ عَنْكَ الطَّلَبَ فَقَالَ لَا حَاجَةَ لَنَا فِيمَا عِنْدَكَ.
378. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Muawiya Bin Ammar, who has said: Abu Abdullah (asws) said: ‘When the Rasool Allah (saww) came out of the cave, he (saww) turned his direction towards Al-Medina, and the Qureysh had placed a reward of one hundred camels for anyone who could capture him (saww). So Suraqat Bin Malik Bin Jo’sham went out in search. He met up with the Rasool Allah (saww). So the Rasool Allah (saww) said: ‘Our Allah (azwj)! Suffice me (saww) from the evil of Suraqat by whatever You (azwj) so Desire to’. So the legs of his horse bent and got stuck in the soil. He said, ‘O Muhammad (saww)! I know that you (saww) are the one who made the legs of my horse to be stuck, so call upon Allah (azwj) that He (azwj) should Release my horse. If you (saww) do not face goodness from me, you (saww) will not face evil from me either’. So the Rasool Allah (saww) supplicated and Allah (azwj) Mighty and Majestic Released his horse. So he went back in pursuit of Rasool Allah (saww), until he did that three times during each of which the Rasool Allah (saww) supplicated and the earth grabbed the legs of his horse. So when it was Released for the third time, he said, ‘O Muhammad (saww)! This is my camel in front of you along with my slave. So if you (saww) need to ride upon it or its milk, so take from it. And this is an arrow from my quiver as a sign, and I am returning and will not be pursuing you (saww)’. So he (saww) said: ‘There is no need for us with regards to what is in your possession’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في النهاية في حديث سراقة:« فساخت يد فرسى» أي غاصت في الأرض.ص 263
[2]في بعض النسخ[ يصيبك].ص 263
لَا تَرَوْنَ الَّذِي تَنْتَظِرُونَ حَتَّى تَكُونُوا كَالْمِعْزَى الْمَوَاتِ الَّتِي لَا يُبَالِي الْخَابِسُ أَيْنَ يَضَعُ يَدَهُ فِيهَا لَيْسَ لَكُمْ شَرَفٌ تَرْقَوْنَهُ وَ لَا سِنَادٌ تُسْنِدُونَ إِلَيْهِ أَمْرَكُمْ.
379. A number of our companions, from Ahmad Bin Muhammad, from Ibn Abu Najraan, from Muhammad Bin Sinan, from Abu Al-Jaroud, who has said: Abu Ja’far (asws) having said: ‘You will not see that which you all are waiting for (Al-Qaim (asws)) until you become like the dead goat for whom the lion does not care where it places its paws on. There will be no honour for you to rise up to, and no supporter to lend you his support in your matters’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]المعز خلاف الضأن.ص 263
[4]في القاموس خبس الشيء بكفه أخذه، و فلانا حقه: ظلمه و غشمه و التبس الأسد كالخابس انتهى. أى حتّى تكونوا في الذلة و الصغار و استيلاء الظلمة عليكم كالمعز الميت التي لا يبالى الأسد من افتراس أي عضو من اعضائه أراد. و في بعض النسخ[ الجاس] من جسّه بيده أي مسّه و في بعض النسخ[ أن يضع].ص 263
[5]ترقونه أي تعلونه. و الشرف: العلو و المكان العالى. و السناد ما يعتمد عليه.ص 263
Complete indexed hadith starts here; printed across pages 263-264.
قُلْتُ لِعَلِيِّ بْنِ الْحَكَمِ مَا الْمَوَاتُ مِنَ الْمَعْزِ قَالَ الَّتِي قَدِ اسْتَوَتْ لَا يَفْضُلُ بَعْضُهَا عَلَى بَعْضٍ.
380. And from him, from Ali Bin Al-Hakam, from Ibn Sinan, from Abu Al-Jaroud, similar to it. He said, ‘I said to Ali Bin Al-Hakam, ‘The dead goat (what does it mean)?’ He said, ‘That which has become the same, and there is no preference for one over the other’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.