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Same indexed hadith alkafi-15228; it ends on this printed page after beginning on pages 304-305.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ إِبْرَاهِيمَ صَاحِبِ الشَّعِيرِ عَنْ كَثِيرِ بْنِ كَلْثَمَةَ عَنْ أَحَدِهِمَا ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَ‌ فَتَلَقَّى آدَمُ مِنْ رَبِّهِ كَلِماتٍ‌ قَالَ

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لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ اللَّهُمَّ وَ بِحَمْدِكَ عَمِلْتُ سُوءاً وَ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي‌ وَ أَنْتَ خَيْرُ الْغَافِرِينَ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ اللَّهُمَّ وَ بِحَمْدِكَ عَمِلْتُ سُوءاً وَ ظَلَمْتُ‌ نَفْسِي فَاغْفِرْ لِي‌ وَ ارْحَمْنِي‌ وَ أَنْتَ أَرْحَمُ الرَّاحِمِينَ‌ لا إِلهَ إِلَّا أَنْتَ سُبْحانَكَ‌ اللَّهُمَّ وَ بِحَمْدِكَ عَمِلْتُ سُوءاً وَ ظَلَمْتُ نَفْسِي فَتُبْ عَلَيَ‌ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ‌ وَ فِي رِوَايَةٍ أُخْرَى فِي قَوْلِهِ عَزَّ وَ جَلَّ- فَتَلَقَّى آدَمُ مِنْ رَبِّهِ كَلِماتٍ‌ قَالَ سَأَلَهُ بِحَقِّ مُحَمَّدٍ وَ عَلِيٍّ وَ الْحَسَنِ وَ الْحُسَيْنِ وَ فَاطِمَةَ صَلَّى اللَّهُ عَلَيْهِمْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

472. Ali Bin Ibrahim, from his father, from ibn Abu 'Umayr, from Ibrahim the owner of the Barley, from Katheer bin Kalthama, from one of them (peace be upon them both) who has narrated the following: "Regarding the statement of Allah, the Mighty and Majestic: “Then Adam received (some) words from his Lord” [2:37], he said: ‘There is no god except You, Glory be to You, our Allah, and by Your Praise, I have acted in an evil manner and have been unjust to myself, so Forgive me, and You are the best of the Forgivers. There is no god except You. Glory be to You, our Allah, and by Your Praise. I have acted in an evil manner and have been unjust to myself, so Forgive me and be Merciful to me, and You are the Most Merciful of the merciful ones. There is no god except You. Glory be to You, our Allah, and by Your Praise. I have acted in an evil manner and have been unjust to myself, so Turn (with Forgiveness) to me for You are the Merciful Forgiver’. And in another report regarding the statement of the Mighty and Majestic: “Then Adam received (some) words from his Lord” [2:37], he said: ‘He asked for (forgiveness for) by the right of Muhammad (sw), and Ali (AS), and Al-Hassan (AS), and Al-Husayn (AS), and Fatima (sa)’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1⌄

^[5]البقرة: 37.ص 304

No. ٤٧٣vol. 8 · page 305

alkafi-15229

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَمَّا رَأَى إِبْرَاهِيمُ ع‌ مَلَكُوتَ السَّماواتِ وَ الْأَرْضِ‌ الْتَفَتَ فَرَأَى رَجُلًا يَزْنِي فَدَعَا عَلَيْهِ فَمَاتَ ثُمَّ رَأَى آخَرَ فَدَعَا عَلَيْهِ فَمَاتَ حَتَّى رَأَى ثَلَاثَةً فَدَعَا عَلَيْهِمْ فَمَاتُوا فَأَوْحَى اللَّهُ عَزَّ ذِكْرُهُ إِلَيْهِ يَا إِبْرَاهِيمُ إِنَّ دَعْوَتَكَ مُجَابَةٌ فَلَا تَدْعُ عَلَى عِبَادِي فَإِنِّي لَوْ شِئْتُ لَمْ أَخْلُقْهُمْ إِنِّي خَلَقْتُ خَلْقِي عَلَى ثَلَاثَةِ أَصْنَافٍ عَبْداً يَعْبُدُنِي لَا يُشْرِكُ بِي شَيْئاً فَأُثِيبُهُ وَ عَبْداً يَعْبُدُ غَيْرِي فَلَنْ يَفُوتَنِي وَ عَبْداً عَبَدَ غَيْرِي فَأُخْرِجُ مِنْ صُلْبِهِ مَنْ يَعْبُدُنِي ثُمَّ الْتَفَتَ فَرَأَى جِيفَةً عَلَى سَاحِلِ الْبَحْرِ نِصْفُهَا فِي الْمَاءِ وَ نِصْفُهَا فِي الْبِرِّ تَجِي‌ءُ سِبَاعُ الْبَحْرِ فَتَأْكُلُ مَا فِي الْمَاءِ ثُمَّ تَرْجِعُ فَيَشُدُّ بَعْضُهَا عَلَى بَعْضٍ فَيَأْكُلُ بَعْضُهَا بَعْضاً وَ تَجِي‌ءُ سِبَاعُ الْبَرِّ فَتَأْكُلُ مِنْهَا فَيَشُدُّ بَعْضُهَا عَلَى بَعْضٍ فَيَأْكُلُ بَعْضُهَا بَعْضاً فَعِنْدَ ذَلِكَ تَعَجَّبَ إِبْرَاهِيمُ ع مِمَّا رَأَى وَ قَالَ‌ رَبِّ أَرِنِي كَيْفَ تُحْيِ الْمَوْتى‌ قَالَ كَيْفَ تُخْرِجُ مَا تَنَاسَلَ الَّتِي أَكَلَ بَعْضُهَا بَعْضاً- قالَ أَ وَ لَمْ تُؤْمِنْ‌ قالَ بَلى‌ وَ لكِنْ‌ لِيَطْمَئِنَّ قَلْبِي‌ يَعْنِي حَتَّى أَرَى هَذَا كَمَا رَأَيْتُ الْأَشْيَاءَ كُلَّهَا- قالَ فَخُذْ أَرْبَعَةً مِنَ الطَّيْرِ فَصُرْهُنَ‌ إِلَيْكَ‌ ثُمَّ اجْعَلْ عَلى‌ كُلِّ جَبَلٍ مِنْهُنَّ جُزْءاً فَقَطِّعْهُنَّ وَ اخْلِطْهُنَّ كَمَا اخْتَلَطَتْ هَذِهِ الْجِيفَةُ فِي هَذِهِ السِّبَاعِ الَّتِي أَكَلَ بَعْضُهَا بَعْضاً فَخَلَّطَ ثُمَّ جَعَلَ عَلَى كُلِّ جَبَلٍ مِنْهُنَّ جُزْءاً- ثُمَّ ادْعُهُنَ‌ يَأْتِينَكَ سَعْياً فَلَمَّا دَعَاهُنَّ أَجَبْنَهُ وَ كَانَتِ الْجِبَالُ عَشَرَةً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

473. Muhammad Bin yahya, from Ahmad Bin Muhammad Bin Isa, and Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Abu Ayyub Al-Khazzaaz, from Abu Baseer, who has narrated the following: Abu Abdullah (asws) having said: ‘When Ibrahim (as) saw the Kingdom of the Heavens and the earth, he (as) turned and saw a man committing adultery. So he (as) supplicated against him. He died. Then he (as) saw another one. He (as) supplicated against him, so he died as well, to the extent that he (as) saw a third one, and he (as) supplicated against him and he died too. So Allah (azwj) Revealed unto him (as): “O Ibrahim (as)! If you (as) supplicate, it would be Answered, so do not supplicate against My (azwj) servants, for if I (azwj) so Desired, I (azwj) would have never Created them. I (azwj) Created My (azwj) creation upon three categories. There is a type of servant who worships Me (azwj) and does not associate anything with Me (azwj), so I (azwj) reward him; and there is a servant who worships other than Me (azwj) so he won’t escape Me (azwj); and a servant who worships other than Me (azwj), so I (azwj) bring out from his descendants the one who would worship Me (azwj)”. Then he (as) turned, so he (as) saw a carcass on the coast of the sea, half of it was in the water and half of it in the sand. The sea lions came and ate what was in the water, then returned and he (as) saw some of them on top of the others eating each other, and the lions of the land came and ate from it. So he (as) saw some of them on top of each other, eating each other. That surprised Ibrahim (as) from what he (as) saw, and said: “[2:260] Show me, Lord, how You will raise the dead”. How do You (azwj) Bring back that which has consumed each other’. “He replied: "Have you no faith?" He said "Yes, but just to reassure my heart”, meaning, until he (as) sees this like he sees all the things’. “Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops”. So he (as) cut them and mixed them up just like this corpse has been mixed up inside the lion which some of them consumed the others “Scatter them over the mountain-tops then call them back. They will come swiftly to you”. So when he (as) called them over, they responded. And the mountains were ten in number’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 3⌄

^[1]إشارة إلى قوله تعالى:« وَ كَذلِكَ نُرِي إِبْراهِيمَ مَلَكُوتَ السَّماواتِ وَ الْأَرْضِ وَ لِيَكُونَ مِنَ الْمُوقِنِينَ» و الملكوت هو الملك و التاء للمبالغة كالرغبوت من الرغبة و الرهبوت من الرهبة.ص 305

^[2]البقرة: 260.ص 305

^[3]هذا تفسير لقوله:« كيف تحيى الموتى».ص 305

الكافي- ط الاسلامية, volume 8, page 305