الكافي- ط الاسلامية — Volume 8, Page 304
[١]أي القبر او الجنة الدنيا و نارها اللتان تكون فيهما ارواح المؤمنين و الكفّار في البرزخ أو الأرض في زمن القائم او ارض القيامة و لا يخفى بعد الاولين.( آت)
[٢]أي بالاستغفار لهم كما يشهد به استشهاده بالآية.( آت)
[٣]المؤمن: 7.
[٤]الزمر: 45. لما كان ترك طاعة من أمر اللّه تعالى بطاعته بمنزلة الشرك باللّه حيث لم يطع اللّه في ذلك و أطاع شياطين الجن و الانس فلذا عبر عن طاعة أولى الامر بذكر اللّه وحده، أو لأن توحيده تعالى لما لم يعلم إلّا بالاخذ عنهم سمى و لا يتهم توحيدا. و الاشمئزاز: الانقباض و الإنكار( آت)
[٥]البقرة: 37.
دَخَلْتُ عَلَيْهِ يَوْماً فَأَلْقَى إِلَيَّ ثِيَاباً وَ قَالَ يَا وَلِيدُ رُدَّهَا عَلَى مَطَاوِيهَا فَقُمْتُ بَيْنَ يَدَيْهِ فَقَالَ أَبُو عَبْدِ اللَّهِ ع رَحِمَ اللَّهُ الْمُعَلَّى بْنَ خُنَيْسٍ فَظَنَنْتُ أَنَّهُ شَبَّهَ قِيَامِي بَيْنَ يَدَيْهِ بِقِيَامِ الْمُعَلَّى بَيْنَ يَدَيْهِ ثُمَّ قَالَ أُفٍّ لِلدُّنْيَا أُفٍّ لِلدُّنْيَا إِنَّمَا الدُّنْيَا دَارُ بَلَاءٍ يُسَلِّطُ اللَّهُ فِيهَا عَدُوَّهُ عَلَى وَلِيِّهِ وَ إِنَّ بَعْدَهَا دَاراً لَيْسَتْ هَكَذَا فَقُلْتُ جُعِلْتُ فِدَاكَ وَ أَيْنَ تِلْكَ الدَّارُ فَقَالَ هَاهُنَا وَ أَشَارَ بِيَدِهِ إِلَى الْأَرْضِ.
469. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Al-Waleed Bin Sabeeh, who has narrated the following: I came up to Abu Abdullah (asws) one day, so he (asws) presented to me a piece of cloth and said: ‘O Waleed, fold this upon its corners’. So I stood up in front of him (asws). Abu Abdullah (asws) said: ‘May Allah (azwj) have Mercy on Moalla Bin Khunays’. So I though he (asws) is comparing my standing in front of him (asws) with the way in which Moalla Bin Khuays may have stood in front of him (asws). Then he (asws)said: ‘Ugh to the world! Ugh to the world! But rather, the world is a place of afflictions in which Allah (azwj) has Made His (azwj) enemies to overcome His (azwj) friends, but after it is a house which is not like this’. So I said, ‘May I be sacrificed for you, and where is that house?’ He (asws) said: ‘Over there!’ – and he (asws) pointed by his (asws) hand to the ground’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي القبر او الجنة الدنيا و نارها اللتان تكون فيهما ارواح المؤمنين و الكفّار في البرزخ أو الأرض في زمن القائم او ارض القيامة و لا يخفى بعد الاولين.( آت)ص 304
قَالَ أَبُو عَبْدِ اللَّهِ ع يَا أَبَا مُحَمَّدٍ إِنَّ لِلَّهِ عَزَّ وَ جَلَّ مَلَائِكَةً يُسْقِطُونَ الذُّنُوبَ عَنْ ظُهُورِ شِيعَتِنَا كَمَا تُسْقِطُ الرِّيحُ الْوَرَقَ مِنَ الشَّجَرِ فِي أَوَانِ سُقُوطِهِ وَ ذَلِكَ قَوْلُهُ عَزَّ وَ جَلَّ- يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ ... وَ يَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا وَ اللَّهِ مَا أَرَادَ بِهَذَا غَيْرَكُمْ.
470. Muhammad Bin Ahmad, from Abdullah Bin Al-Salt, from Yunus, from the one whom he mention, from Abu Baseer who said: Abu Abdullah (asws) said: ‘O Abu Muhammad! Allah (azwj) Mighty and Majestic has Angels who cut off the sins from the backs of our (asws) Shites just like the cutting by the wind of the leaves from the tree in the season of autumn and that is the Statement of the Mighty and Majestic: “[40:7] hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe”, and Allah (azwj) has not Intended by this other than you’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[2]أي بالاستغفار لهم كما يشهد به استشهاده بالآية.( آت)ص 304
[3]المؤمن: 7.ص 304
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ إِذا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لا يُؤْمِنُونَ بِالْآخِرَةِ فَقَالَ وَ إِذا ذُكِرَ اللَّهُ وَحْدَهُ بِطَاعَةِ مَنْ أَمَرَ اللَّهُ بِطَاعَتِهِ مِنْ آلِ مُحَمَّدٍ- اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَ إِذَا ذُكِرَ الَّذِينَ لَمْ يَأْمُرِ اللَّهُ بِطَاعَتِهِمْ إِذا هُمْ يَسْتَبْشِرُونَ.
471. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Umar Bin Azina, from Zurara who said, ‘Narrated to me Abu Al-Khattab in the best of conditions that: He asked Abu Abdullah (asws) about the Statement of Allah (azwj) Mighty and Majestic: “[39:45] And when Allah alone is mentioned, (the Imam (asws) said it is) by the obedience to the one (asws), the obedience to whom (asws) Allah (azwj) the One has Commanded for from the Progeny (asws) of Muhammad (saww) the hearts of those who do not believe in the hereafter shrink, and when there is a mention of the one, the obedience to whom Allah (azwj) has not Commanded for lo! they are joyful”.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]الزمر: 45. لما كان ترك طاعة من أمر اللّه تعالى بطاعته بمنزلة الشرك باللّه حيث لم يطع اللّه في ذلك و أطاع شياطين الجن و الانس فلذا عبر عن طاعة أولى الامر بذكر اللّه وحده، أو لأن توحيده تعالى لما لم يعلم إلّا بالاخذ عنهم سمى و لا يتهم توحيدا. و الاشمئزاز: الانقباض و الإنكار( آت)ص 304
Complete indexed hadith starts here; printed across pages 304-305.
لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ اللَّهُمَّ وَ بِحَمْدِكَ عَمِلْتُ سُوءاً وَ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي وَ أَنْتَ خَيْرُ الْغَافِرِينَ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ اللَّهُمَّ وَ بِحَمْدِكَ عَمِلْتُ سُوءاً وَ ظَلَمْتُ نَفْسِي فَاغْفِرْ لِي وَ ارْحَمْنِي وَ أَنْتَ أَرْحَمُ الرَّاحِمِينَ لا إِلهَ إِلَّا أَنْتَ سُبْحانَكَ اللَّهُمَّ وَ بِحَمْدِكَ عَمِلْتُ سُوءاً وَ ظَلَمْتُ نَفْسِي فَتُبْ عَلَيَ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ وَ فِي رِوَايَةٍ أُخْرَى فِي قَوْلِهِ عَزَّ وَ جَلَّ- فَتَلَقَّى آدَمُ مِنْ رَبِّهِ كَلِماتٍ قَالَ سَأَلَهُ بِحَقِّ مُحَمَّدٍ وَ عَلِيٍّ وَ الْحَسَنِ وَ الْحُسَيْنِ وَ فَاطِمَةَ صَلَّى اللَّهُ عَلَيْهِمْ.
472. Ali Bin Ibrahim, from his father, from ibn Abu 'Umayr, from Ibrahim the owner of the Barley, from Katheer bin Kalthama, from one of them (peace be upon them both) who has narrated the following: "Regarding the statement of Allah, the Mighty and Majestic: “Then Adam received (some) words from his Lord” [2:37], he said: ‘There is no god except You, Glory be to You, our Allah, and by Your Praise, I have acted in an evil manner and have been unjust to myself, so Forgive me, and You are the best of the Forgivers. There is no god except You. Glory be to You, our Allah, and by Your Praise. I have acted in an evil manner and have been unjust to myself, so Forgive me and be Merciful to me, and You are the Most Merciful of the merciful ones. There is no god except You. Glory be to You, our Allah, and by Your Praise. I have acted in an evil manner and have been unjust to myself, so Turn (with Forgiveness) to me for You are the Merciful Forgiver’. And in another report regarding the statement of the Mighty and Majestic: “Then Adam received (some) words from his Lord” [2:37], he said: ‘He asked for (forgiveness for) by the right of Muhammad (sw), and Ali (AS), and Al-Hassan (AS), and Al-Husayn (AS), and Fatima (sa)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[5]البقرة: 37.ص 304