الكافي- ط الاسلامية — Volume 8, Page 307
[١]كاستيلاء الظلمة و أهل الجور و غير ذلك ممّا ابتلى به الناس.
[٢]أي قلبه و نيته.
[٣]الترعة: الباب، يقال:« فتح ترعة الدار» و الروضة و مسيل الماء إلى الروضة و نهر عميق مصنوع بين نهرين أو بحرين أو قطع أخرى من الماء، جمع ترع. و قال: ذلك مخاطبا لقوم كان أبو ذرّ فيهم و انما ذكر ذلك لتأييد كلام الرجل.
[٤]أراد بالسلطان عثمان بن عفان.
Same indexed hadith alkafi-15232; it ends on this printed page after beginning on pages 306-307.
قَالَ رَسُولُ اللَّهِ ص سَيَأْتِي عَلَى أُمَّتِي زَمَانٌ تَخْبُثُ فِيهِ سَرَائِرُهُمْ وَ تَحْسُنُ فِيهِ عَلَانِيَتُهُمْ طَمَعاً فِي الدُّنْيَا وَ لَا يُرِيدُونَ بِهِ مَا عِنْدَ اللَّهِ رَبِّهِمْ يَكُونُ دِينُهُمْ رِيَاءً لَا يُخَالِطُهُمْ خَوْفٌ يَعُمُّهُمُ اللَّهُ مِنْهُ بِعِقَابٍ فَيَدْعُونَهُ دُعَاءَ الْغَرِيقِ فَلَا يَسْتَجِيبُ لَهُمْ. حَدِيثُ الْفُقَهَاءِ وَ الْعُلَمَاءِ
476. Ali Bin Ibrahim, from his father, from Al-Nowfaly, from Al-Sakuny, who has narrated the following: Abu Abdullah (asws) has said that the Rasool Allah (saww) said: ‘There will come a time upon my (saww) community when they will be ugly in their inner selves and beautiful in their appearances. They will be greedy for what is in the world and will not be intending what is in the Presence of Allah (azwj), their Lord (azwj). Their Religion would have become a (matter of) show-off. Fear will not have entered into them. Allah (azwj) would Prevail over them with Punishment. So they would be supplicating by the supplication of the Drowning One (Du’a Al-Ghareek), so He (azwj) will not Answer to them’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[1]كاستيلاء الظلمة و أهل الجور و غير ذلك ممّا ابتلى به الناس.ص 307
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع كَانَتِ الْفُقَهَاءُ وَ الْعُلَمَاءُ إِذَا كَتَبَ بَعْضُهُمْ إِلَى بَعْضٍ كَتَبُوا بِثَلَاثَةٍ لَيْسَ مَعَهُنَّ رَابِعَةٌ مَنْ كَانَتْ هِمَّتُهُ آخِرَتَهُ كَفَاهُ اللَّهُ هَمَّهُ مِنَ الدُّنْيَا وَ مَنْ أَصْلَحَ سَرِيرَتَهُ أَصْلَحَ اللَّهُ عَلَانِيَتَهُ وَ مَنْ أَصْلَحَ فِيمَا بَيْنَهُ وَ بَيْنَ اللَّهِ عَزَّ وَ جَلَّ أَصْلَحَ اللَّهُ تَبَارَكَ وَ تَعَالَى فِيمَا بَيْنَهُ وَ بَيْنَ النَّاسِ.
477. From him, from his father, from Al-Nowfaly, from Al-Sakuny, who has narrated the following: Abu Abdullah (asws) has said that the Amir-ul- Momineen (asws) said: ‘When the jurists and the scholars used to write to (deal with) each other, they did so in three ways, and there was no fourth. The one who thought of his Hereafter, Allah (azwj) Sufficed for his concerns of the world. And the one who corrected himself in secret, Allah (azwj) Corrected him publicly. And the one who corrected with regards to what was in between him and Allah (azwj), Allah (azwj) Blessed and High Corrected with regards to what was in between him and the people’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]أي قلبه و نيته.ص 307
كَانَ رَجُلٌ بِالْمَدِينَةِ يَدْخُلُ مَسْجِدَ الرَّسُولِ ص فَقَالَ اللَّهُمَّ آنِسْ وَحْشَتِي وَ صِلْ وَحْدَتِي وَ ارْزُقْنِي جَلِيساً صَالِحاً فَإِذَا هُوَ بِرَجُلٍ فِي أَقْصَى الْمَسْجِدِ فَسَلَّمَ عَلَيْهِ وَ قَالَ لَهُ مَنْ أَنْتَ يَا عَبْدَ اللَّهِ فَقَالَ أَنَا أَبُو ذَرٍّ فَقَالَ الرَّجُلُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ فَقَالَ أَبُو ذَرٍّ وَ لِمَ تُكَبِّرُ يَا عَبْدَ اللَّهِ فَقَالَ إِنِّي دَخَلْتُ الْمَسْجِدَ فَدَعَوْتُ اللَّهَ عَزَّ وَ جَلَّ أَنْ يُؤْنِسَ وَحْشَتِي وَ أَنْ يَصِلَ وَحْدَتِي وَ أَنْ يَرْزُقَنِي جَلِيساً صَالِحاً فَقَالَ لَهُ أَبُو ذَرٍّ أَنَا أَحَقُّ بِالتَّكْبِيرِ مِنْكَ إِذَا كُنْتُ ذَلِكَ الْجَلِيسَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ أَنَا وَ أَنْتُمْ عَلَى تُرْعَةٍ يَوْمَ الْقِيَامَةِ حَتَّى يَفْرُغَ النَّاسُ مِنَ الْحِسَابِ قُمْ يَا عَبْدَ اللَّهِ فَقَدْ نَهَى السُّلْطَانُ عَنْ مُجَالَسَتِي.
478. Al-Husayn Bin Muhammad Al-Ashary, from Moalla Bin Muhammad, from Ali Bin Asbaat, from Sa’daan Bin Muslim, from some of our companions, who has narrated the following: Abu Abdullah (asws) having said: ‘There was a man in Al-Medina who entered the Masjid of the Messenger (saww) and he said, ‘Grant me comfort in my anxiety, and company for my loneliness, and sustenance of a righteous companion’. There was a man seated in the corner of the Masjid. So he greeted him and said to him, ‘Who are you, O servant of Allah (azwj)?’ So he (ar) said: ‘I (ar) am Abu Dharr (ar)’. The man said, ‘Allah (azwj) is Great! Allah (azwj) is Great!’ So Abu Dharr (ar) said: ‘And why did you exclaim that, O servant of Allah (azwj)?’ He said, ‘I entered the Masjid, so I supplicated to Allah (azwj) Mighty and Majestic to Grant me comfort in my anxiety, and company for my loneliness, and sustenance of a righteous companion’. So Abu Dharr (ar) said to him, ‘I (ar) have more right for the exclamation than you are if I (ar) was that companion, for I (ar) heard the Rasool Allah (saww) saying: ‘I (saww) and you (ar) would be upon a canal on the Day of Judgement until the people are free from the Accounting. Arise (and leave) O servant of Allah (azwj) for the authorities have prohibited for anyone to be seated with me (ar)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]الترعة: الباب، يقال:« فتح ترعة الدار» و الروضة و مسيل الماء إلى الروضة و نهر عميق مصنوع بين نهرين أو بحرين أو قطع أخرى من الماء، جمع ترع. و قال: ذلك مخاطبا لقوم كان أبو ذرّ فيهم و انما ذكر ذلك لتأييد كلام الرجل.ص 307
[4]أراد بالسلطان عثمان بن عفان.ص 307
Complete indexed hadith starts here; printed across pages 307-308.
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع قَالَ رَسُولُ اللَّهِ ص سَيَأْتِي عَلَى النَّاسِ زَمَانٌ لَا يَبْقَى مِنَ الْقُرْآنِ إِلَّا رَسْمُهُ وَ مِنَ الْإِسْلَامِ إِلَّا اسْمُهُ يُسَمَّوْنَ بِهِ وَ هُمْ أَبْعَدُ النَّاسِ مِنْهُ مَسَاجِدُهُمْ عَامِرَةٌ وَ هِيَ خَرَابٌ مِنَ الْهُدَى فُقَهَاءُ ذَلِكَ الزَّمَانِ شَرُّ فُقَهَاءَ تَحْتَ ظِلِّ السَّمَاءِ مِنْهُمْ خَرَجَتِ الْفِتْنَةُ وَ إِلَيْهِمْ تَعُودُ.
479. Ali Bin Ibrahim, from his father, from Al-Nowfaly, from Al-Sakuny, who has narrated the following: Abu Abdullah (asws) has said that the Amir-ul- Momineen (asws) said: ‘The Rasool Allah (saww) said: ‘There will come upon the people a time when nothing will remain from the Quran except for its image, and nothing from Al-Islam except for its name. They will be named by it (as Muslims) but they would be far from it. Their Masjid will be well built but would be ruins in matters of guidance. The Jurists of that era would be the most evil jurists under the shadow of the sky. The strife (Fitna) would commence from them and end up to them’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.