الكافي- ط الاسلامية — Volume 8, Page 330
[١]الديكة جمع الديك.
[٢]« السجيل» قال الزمخشريّ: قيل: هي كلمة معربة عن( سنك و گل).
[٣]أي صلحه مع معاوية.
[٤]النساء: 77.
[٥]أي الغرض و المقصود في الآية طاعة الامام الذي ينهى عن القتال لعدم كونه مأمورا به و يامر بالصلاة و الزكاة و سائر أبواب البر و الحال ان أصحاب الحسن كانوا بهذه الآية مأمورين باطاعة امامهم في ترك القتال فلم يرضوا به و طلبوا القتال.( آت)
[٦]مأخوذ من الآية السبعة و السبعين في سورة النساء و الآية الأربعة و الأربعين في سورة إبراهيم.
[٧]قد مر آن سهل بن زياد ضعيف غير معتمد على ما تفرد به و سلمة بن الخطّاب أيضا كان ضعيفا في حديثه ضعّفه النجاشيّ و ابن الغضائري و العلامة و غيرهم و الحديث مجعول بلا شبهة.
Same indexed hadith alkafi-15262; it ends on this printed page after beginning on pages 327-330.
إِنَّ اللَّهَ تَعَالَى بَعَثَ أَرْبَعَةَ أَمْلَاكٍ فِي إِهْلَاكِ قَوْمِ لُوطٍ جَبْرَئِيلَ وَ مِيكَائِيلَ وَ إِسْرَافِيلَ وَ كَرُوبِيلَ ع فَمَرُّوا بِإِبْرَاهِيمَ ع وَ هُمْ مُعْتَمُّونَ فَسَلَّمُوا عَلَيْهِ فَلَمْ يَعْرِفْهُمْ وَ رَأَى هَيْئَةً حَسَنَةً فَقَالَ لَا يَخْدُمُ هَؤُلَاءِ أَحَدٌ إِلَّا أَنَا بِنَفْسِي وَ كَانَ صَاحِبَ أَضْيَافٍ[1] فَشَوَى لَهُمْ عِجْلًا سَمِيناً حَتَّى أَنْضَجَهُ ثُمَّ قَرَّبَهُ إِلَيْهِمْ فَلَمَّا وَضَعَهُ بَيْنَ أَيْدِيهِمْ رَأى أَيْدِيَهُمْ لا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَ أَوْجَسَ مِنْهُمْ خِيفَةً[2] فَلَمَّا رَأَى ذَلِكَ جَبْرَئِيلُ ع حَسَرَ الْعِمَامَةَ[3] عَنْ وَجْهِهِ وَ عَنْ رَأْسِهِ فَعَرَفَهُ إِبْرَاهِيمُ ع فَقَالَ أَنْتَ هُوَ فَقَالَ نَعَمْ وَ مَرَّتِ امْرَأَتُهُ سَارَةُ فَبَشَّرَهَا بِإِسْحاقَ وَ مِنْ وَراءِ إِسْحاقَ يَعْقُوبَ فَقَالَتْ مَا قَالَ اللَّهُ عَزَّ وَ جَلَّ فَأَجَابُوهَا بِمَا فِي الْكِتَابِ الْعَزِيزِ[4] فَقَالَ إِبْرَاهِيمُ ع لَهُمْ فِيمَا ذَا جِئْتُمْ قَالُوا لَهُ فِي إِهْلَاكِ قَوْمِ لُوطٍ فَقَالَ لَهُمْ إِنْ كَانَ فِيهَا مِائَةٌ مِنَ الْمُؤْمِنِينَ تُهْلِكُونَهُمْ فَقَالَ جَبْرَئِيلُ ع لَا قَالَ فَإِنْ كَانُوا خَمْسِينَ قَالَ لَا قَالَ فَإِنْ كَانُوا ثَلَاثِينَ قَالَ لَا قَالَ فَإِنْ كَانُوا عِشْرِينَ قَالَ لَا قَالَ فَإِنْ كَانُوا عَشَرَةً قَالَ لَا قَالَ فَإِنْ كَانُوا خَمْسَةً قَالَ لَا قَالَ فَإِنْ كَانُوا وَاحِداً قَالَ لَا- قالَ إِنَّ فِيها لُوطاً قالُوا نَحْنُ أَعْلَمُ بِمَنْ فِيها لَنُنَجِّيَنَّهُ وَ أَهْلَهُ إِلَّا امْرَأَتَهُ كانَتْ مِنَ الْغابِرِينَ ثُمَّ مَضَوْا وَ قَالَ الْحَسَنُ الْعَسْكَرِيُّ أَبُو مُحَمَّدٍ[5] لَا أَعْلَمُ ذَا الْقَوْلَ إِلَّا وَ هُوَ يَسْتَبْقِيهِمْ وَ هُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَّ- يُجادِلُنا فِي قَوْمِ لُوطٍ[6] فَأَتَوْا لُوطاً وَ هُوَ فِي زِرَاعَةٍ لَهُ قُرْبَ الْمَدِينَةِ- فَسَلَّمُوا عَلَيْهِ وَ هُمْ مُعْتَمُّونَ فَلَمَّا رَآهُمْ رَأَى هَيْئَةً حَسَنَةً عَلَيْهِمْ عَمَائِمُ بِيضٌ وَ ثِيَابٌ بِيضٌ فَقَالَ لَهُمُ الْمَنْزِلَ[1] فَقَالُوا نَعَمْ فَتَقَدَّمَهُمْ وَ مَشَوْا خَلْفَهُ فَنَدِمَ عَلَى عَرْضِهِ عَلَيْهِمُ الْمَنْزِلَ وَ قَالَ أَيَّ شَيْءٍ صَنَعْتُ آتِي بِهِمْ قَوْمِي وَ أَنَا أَعْرِفُهُمْ فَالْتَفَتَ إِلَيْهِمْ فَقَالَ إِنَّكُمْ تَأْتُونَ شِرَارَ خَلْقِ اللَّهِ وَ قَدْ قَالَ جَبْرَئِيلُ ع لَا نَعْجَلُ عَلَيْهِمْ حَتَّى يَشْهَدَ ثَلَاثَ شَهَادَاتٍ فَقَالَ جَبْرَئِيلُ ع هَذِهِ وَاحِدَةٌ ثُمَّ مَشَى سَاعَةً ثُمَّ الْتَفَتَ إِلَيْهِمْ فَقَالَ إِنَّكُمْ تَأْتُونَ شِرَارَ خَلْقِ اللَّهِ فَقَالَ جَبْرَئِيلُ ع هَذِهِ اثْنَتَانِ ثُمَّ مَضَى فَلَمَّا بَلَغَ بَابَ الْمَدِينَةِ الْتَفَتَ إِلَيْهِمْ فَقَالَ إِنَّكُمْ تَأْتُونَ شِرَارَ خَلْقِ اللَّهِ فَقَالَ جَبْرَئِيلُ ع هَذِهِ ثَالِثَةٌ ثُمَّ دَخَلَ وَ دَخَلُوا مَعَهُ فَلَمَّا رَأَتْهُمُ امْرَأَتُهُ رَأَتْ هَيْئَةً حَسَنَةً فَصَعِدَتْ فَوْقَ السَّطْحِ وَ صَعِقَتْ فَلَمْ يَسْمَعُوا[2] فَدَخَّنَتْ فَلَمَّا رَأَوُا الدُّخَانَ أَقْبَلُوا يُهْرَعُونَ إِلَى الْبَابِ فَنَزَلَتْ إِلَيْهِمْ فَقَالَتْ عِنْدَهُ قَوْمٌ مَا رَأَيْتُ قَطُّ أَحْسَنَ مِنْهُمْ هَيْئَةً فَجَاءُوا إِلَى الْبَابِ لِيَدْخُلُوهَا- فَلَمَّا رَآهُمْ لُوطٌ قَامَ إِلَيْهِمْ فَقَالَ يَا قَوْمِ فَاتَّقُوا اللَّهَ وَ لا تُخْزُونِ فِي ضَيْفِي أَ لَيْسَ مِنْكُمْ رَجُلٌ رَشِيدٌ فَقَالَ هؤُلاءِ بَناتِي هُنَّ أَطْهَرُ لَكُمْ فَدَعَاهُمْ إِلَى الْحَلَالِ فَ قالُوا لَقَدْ عَلِمْتَ ما لَنا فِي بَناتِكَ مِنْ حَقٍ وَ إِنَّكَ لَتَعْلَمُ ما نُرِيدُ فَ قالَ لَوْ أَنَّ لِي بِكُمْ قُوَّةً- أَوْ آوِي إِلى رُكْنٍ شَدِيدٍ[3] فَقَالَ جَبْرَئِيلُ ع لَوْ يَعْلَمُ أَيُّ قُوَّةٍ لَهُ فَكَاثَرُوهُ حَتَّى دَخَلُوا الْبَيْتَ قَالَ فَصَاحَ بِهِ جَبْرَئِيلُ يَا لُوطُ دَعْهُمْ يَدْخُلُونَ فَلَمَّا دَخَلُوا أَهْوَى جَبْرَئِيلُ بِإِصْبَعِهِ نَحْوَهُمْ فَذَهَبَتْ أَعْيُنُهُمْ وَ هُوَ قَوْلُهُ- فَطَمَسْنا أَعْيُنَهُمْ[4] ثُمَّ نَادَى جَبْرَئِيلُ فَقَالَ إِنَّا رُسُلُ رَبِّكَ لَنْ يَصِلُوا إِلَيْكَ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِنَ اللَّيْلِ وَ قَالَ لَهُ جَبْرَئِيلُ إِنَّا بُعِثْنَا فِي إِهْلَاكِهِمْ فَقَالَ يَا جَبْرَئِيلُ عَجِّلْ فَقَالَ إِنَّ مَوْعِدَهُمُ الصُّبْحُ أَ لَيْسَ الصُّبْحُ بِقَرِيبٍ قَالَ فَأَمَرَهُ فَتَحَمَّلَ وَ مَنْ مَعَهُ إِلَّا امْرَأَتَهُ قَالَ ثُمَّ اقْتَلَعَهَا جَبْرَئِيلُ بِجَنَاحَيْهِ مِنْ سَبْعِ أَرَضِينَ ثُمَّ رَفَعَهَا حَتَّى سَمِعَ أَهْلُ سَمَاءِ الدُّنْيَا نُبَاحَ الْكِلَابِ وَ صِيَاحَ الدِّيَكَةِ[1] ثُمَّ قَلَبَهَا وَ أَمْطَرَ عَلَيْهَا وَ عَلَى مَنْ حَوْلَ الْمَدِينَةِ حِجارَةً مِنْ سِجِّيلٍ[2]*.
505. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Fazzaal, from Dawood Bin Abu Yazeed and he is Farqad, from Abu Yazeed Al-Hammaar, who has said the following: Abu Abdullah (asws) having said that: ‘Allah (azwj) Sent four Angels (to Prophet Ibrahim (as)) for the destruction of the people of Lut (as) – Jibraeel (as), and Mikaeel (as), and Israfeel (as), and Karoubeel (as) and they had obscured their faces. They greeted him (as). He (as) did not recognise them and saw them as good persons. So he (as) said (to himself (as)), ‘No one shall attend to them except for myself personally’, and he (as) was a kind host. So he grilled a calf for them until it was well done, then placed it near to them. So when he (as) placed it in front of them, “[11:70] But when he saw that their hands were not extended towards it, he deemed them strange and conceived fear of them”. So when Jibraeel (as) saw that, he (as) removed the turban from his (as) face and from his (as) head. Ibrahim (as) recognised him (as). He (as) said: ‘You (as) are he (as)!’ He (as) said: ‘Yes’, and his (as) wife passed by and he (as) gave her (as) the good news of Is’haq (as), and after Is’haq (as) of Yaqoub (as). So she (as) said what Allah (azwj) has Stated, and they (as) answered her (as) with what is in the Mighty Book. So Ibrahim (as) said to them: ‘What have you (as) come for?’ They (as) said to him (as): ‘For the destruction of the people of Lut (as)’. So he (as) said to them (as): ‘Suppose there were a hundred Believers among them, would you (as) destroy them?’ Jibraeel (as) said: ‘No’. He (as) said: ‘If there were fifty?’ He (as) said: ‘No’. He (as) said, ‘If there were thirty?’ He (as) said; No’. He (as) said: ‘If there were twenty?’ He (as) said: ‘No’. He (as) said: ‘if there were ten?’ He (as) said; ‘No’. He (as) said: ‘If there were five?’ He (as) said: ‘No’. He (as) said: ‘If there was one?’ He (as) said: ‘No’. “[29:32] He said: Surely in it is Lut. They said: We know well who is in it; we shall certainly deliver him and his followers, except his wife; she shall be of those who remain behind”. Then they (as) left. And Al-Hassan Al-Askary Abu Muhammad (asws) said, and I don’t know whether it is the speech except that it has been preserved: ‘And it is the Statement of Allah (azwj) Mighty and Majestic: “[11:74] he began to plead with Us for Lut’s people”. So they (as) came to Lut (as) whilst he (as) was in his (as) farm near the city. So they (as) greeted him (as) whilst they (as) had obscured their (as) faces. So when he (as) saw them to be as good persons clad in white turbans and white robes, he (as) said to them (as): ‘Lodging?’ They (as) said: ‘Yes’. So he (as) led them (as) and they (as) walked behind him (as). He (as) regretted having offered lodging to them (as) and said (to himself (as)): ‘What shall I (as) do when I (as) come to my (as) people and I recognise them?’ So he (as) turned towards them (as) and said: ‘You (as) have come to evil creatures of Allah (azwj)’. And Jibraeel (as) had said: ‘We (as) will not make haste against them until he (as) testifies by three testimonies’. So Jibraeel (as) said (to himself (as)): ‘This is one testimony’. Then they (as) walked for a while, then he (as) turned towards them and said: ‘You (as) have come to evil creatures of Allah (azwj)’. So Jibraeel (as) said (to himself (as)): ‘These are two’. Then they (as) went, so when they reached the gate of the city, he (as) turned towards them (as) and said; ‘You (as) have come to evil creatures of Allah (azwj)’. So Jibraeel (as) said (to himself (as)): ‘These are three’. Then he (as) entered (the city) and they (as) entered with him (as). So when his (as) wife saw them (as) of good built she climbed on top of the roof of the house and whistled to the people. So when they did not hear her, she raised smoke. So when they saw the smoke they came rushing to the door. She came down to them and said, ‘He (as) has such people with him (as) that I have not seen such beauty ever better than theirs. They came to the gate, so when Lut (as) saw them, he (as) said: ‘O people! Fear Allah (azwj) and do not harass regarding my (as) guests. Is there no man with guidance among you? These are my (as) (community’s) daughters. They are cleaner for you, so call them to the Permissible’. They said, ‘You (as) are aware that there is no right for us regarding your daughters, and you (as) well know what we want’. So he (as) said; ‘If I (as) had strength or support I (as) would have resorted to a strong corner’. So Jibraeel (as) said (to himself (as)): ‘If only he (as) knew how much strength he (as) had’. So they spoke a lot until they (as) entered the house’. He (asws) said: ‘Jibraeel (as) shouted: ‘O Lut (as)! Call them to enter the house’. So when they entered, Jibraeel (as) pointed by his (as) finger around them, so their eyesight was lost and it is His (azwj) Words: “[54:37] but We blinded their eyes”. Then Jibraeel (as) called out: ‘We (as) have been Sent to destroy you all’. So he (as) said: ‘O Jibraeel (as), hurry up’. So he (as) said: ‘Their Promised time is the morning. Is not the morning yet?’ He (asws) said; ‘So he (Jibraeel (as)) commanded him to carry with him those who were with him (as) except for his (as) wife. Then Jibraeel (as), by his (as) wings, uprooted from the seventh firmament, then raised it until the inhabitants of the sky heard the barking of the dogs and the crowing of the roosters. Then he (as) overturned it, and rained upon it and upon the surrounding areas of the city, stones of clay’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
وَ اللَّهِ لَلَّذِي صَنَعَهُ الْحَسَنُ بْنُ عَلِيٍّ ع كَانَ خَيْراً لِهَذِهِ الْأُمَّةِ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ وَ اللَّهِ لَقَدْ نَزَلَتْ هَذِهِ الْآيَةُ- أَ لَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَ أَقِيمُوا الصَّلاةَ وَ آتُوا الزَّكاةَ إِنَّمَا هِيَ طَاعَةُ الْإِمَامِ وَ طَلَبُوا الْقِتَالَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتالُ مَعَ الْحُسَيْنِ ع- قالُوا رَبَّنا لِمَ كَتَبْتَ عَلَيْنَا الْقِتالَ لَوْ لا أَخَّرْتَنا إِلى أَجَلٍ قَرِيبٍ ... نُجِبْ دَعْوَتَكَ وَ نَتَّبِعِ الرُّسُلَ أَرَادُوا تَأْخِيرَ ذَلِكَ إِلَى الْقَائِمِ ع.
506. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Sinan, from Al-Sabaah Bin Abdul Hameed, from Muhammad Bin Muslim, who has narrated the following: Abu Ja’far (asws) has said: ‘By Allah (azwj), that which Al-Hassan Bin Ali (asws) did was better for this community than all that upon which the sun rises. By Allah (azwj), this Verse had been Revealed: “[4:77] Have you not seen those to whom it was said: Withhold your hands, and keep up prayer and pay the poor-rate" but rather, it is the obedience to the Imam (asws), and they sought to fight, but when fighting is prescribed for them alongside Al-Husayn (asws) they say: Our Lord! why hast Thou ordained fighting for us? Wherefore didst Thou not grant us a delay to a near end?” we would have responded to Your (azwj) Call and we would have followed the Messengers (as). They intended to delay that to Al-Qaim (asws)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]أي صلحه مع معاوية.ص 330
[4]النساء: 77.ص 330
[5]أي الغرض و المقصود في الآية طاعة الامام الذي ينهى عن القتال لعدم كونه مأمورا به و يامر بالصلاة و الزكاة و سائر أبواب البر و الحال ان أصحاب الحسن كانوا بهذه الآية مأمورين باطاعة امامهم في ترك القتال فلم يرضوا به و طلبوا القتال.( آت)ص 330
[6]مأخوذ من الآية السبعة و السبعين في سورة النساء و الآية الأربعة و الأربعين في سورة إبراهيم.ص 330
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ النُّجُومِ أَ حَقٌّ هِيَ فَقَالَ نَعَمْ إِنَّ اللَّهَ عَزَّ وَ جَلَّ بَعَثَ الْمُشْتَرِيَ إِلَى الْأَرْضِ فِي صُورَةِ رَجُلٍ فَأَخَذَ رَجُلًا مِنَ الْعَجَمِ فَعَلَّمَهُ النُّجُومَ حَتَّى ظَنَّ أَنَّهُ قَدْ بَلَغَ ثُمَّ قَالَ لَهُ انْظُرْ أَيْنَ الْمُشْتَرِي فَقَالَ مَا أَرَاهُ فِي الْفَلَكِ وَ مَا أَدْرِي أَيْنَ هُوَ قَالَ فَنَحَّاهُ وَ أَخَذَ بِيَدِ رَجُلٍ مِنَ الْهِنْدِ فَعَلَّمَهُ حَتَّى ظَنَّ أَنَّهُ قَدْ بَلَغَ وَ قَالَ انْظُرْ إِلَى الْمُشْتَرِي أَيْنَ هُوَ فَقَالَ إِنَّ حِسَابِي لَيَدُلُّ عَلَى أَنَّكَ أَنْتَ الْمُشْتَرِي قَالَ وَ شَهَقَ شَهْقَةً فَمَاتَ وَ وَرِثَ عِلْمَهُ أَهْلُهُ فَالْعِلْمُ هُنَاكَ.
507. Muhammad Bin Yahya, from Salmat Bin Al-Khataab and a number of our companions, from Sahl Bin Ziyad together, from Ali Bin Hassaan, from Ali Bin Atiyya Al-Zayyaat, from Moala Bin Khuneys who said: I asked Abu Abdullah (asws) about the stars (astrology), is it true?’ So he (asws) said; ‘Yes. Allah (azwj) Sent Jupiter to the earth in the image of a man. So he took a man from the non-Arabs and taught him the stars (Astrology) until he thought that he understood it. Then he said to him, ‘Look around. Where is the Jupiter?’ So he said, ‘I cannot see it in the sky and I do not know where it is’. He (asws) said; ‘He left him and grabbed the hand of a man from India. So he taught him until he thought he had understood it, and said, ‘Look at Jupiter, where is it?’ So he said, ‘My calculation evidences to me that you are the Jupiter’. He (asws) said: ‘He gasped a cry and died, and his people inherited his knowledge, so the knowledge is over there (in India)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[7]قد مر آن سهل بن زياد ضعيف غير معتمد على ما تفرد به و سلمة بن الخطّاب أيضا كان ضعيفا في حديثه ضعّفه النجاشيّ و ابن الغضائري و العلامة و غيرهم و الحديث مجعول بلا شبهة.ص 330
Complete indexed hadith starts here; printed across pages 330-331.
سُئِلَ عَنِ النُّجُومِ قَالَ مَا يَعْلَمُهَا إِلَّا أَهْلُ بَيْتٍ مِنَ الْعَرَبِ وَ أَهْلُ بَيْتٍ مِنَ الْهِنْدِ.
508. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Jameel Bin Salih, from the one who informed him, the following: I asked about the stars (Astrology) from Abu Abdullah (asws). The Imam (asws) replied: ‘No one knows it except for a People of a household from the Arabs, and a people of a household from India’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.