الكافي- ط الاسلامية — Volume 8, Page 383
[١]راجع الهامش الرابع من ص 192 في هذا المجلد.
[٢]أي ان لم تعالجها بعد ذلك تراه مثل الحب.
[٣]« طنجة»- بالفتح ثمّ السكون و الجيم- بلد بساحل بحر المغرب و هي أحد حدود إفريقية من جهة المغرب و« طبنة»- بالضم ثمّ السكون و نون مفتوحة- بلدة في طرف إفريقية ممّا يلي المغرب.( المراصد)
Same indexed hadith alkafi-15337; it ends on this printed page after beginning on pages 382-383.
قَالَ رَسُولُ اللَّهِ ص مَا مِنْ أَحَدٍ مِنْ وُلْدِ آدَمَ إِلَّا وَ فِيهِ عِرْقَانِ عِرْقٌ فِي رَأْسِهِ يُهَيِّجُ الْجُذَامَ وَ عِرْقٌ فِي بَدَنِهِ يُهَيِّجُ الْبَرَصَ فَإِذَا هَاجَ الْعِرْقُ الَّذِي فِي الرَّأْسِ سَلَّطَ اللَّهُ عَزَّ وَ جَلَّ عَلَيْهِ الزُّكَامَ حَتَّى يَسِيلَ مَا فِيهِ مِنَ الدَّاءِ وَ إِذَا هَاجَ الْعِرْقُ الَّذِي فِي الْجَسَدِ سَلَّطَ اللَّهُ عَلَيْهِ الدَّمَامِيلَ حَتَّى يَسِيلَ مَا فِيهِ مِنَ الدَّاءِ فَإِذَا رَأَى أَحَدُكُمْ بِهِ زُكَاماً وَ دَمَامِيلَ فَلْيَحْمَدِ اللَّهَ عَزَّ وَ جَلَّ عَلَى الْعَافِيَةِ وَ قَالَ الزُّكَامُ فُضُولٌ فِي الرَّأْسِ.
579. Muhammad Bin Yahya, from Muhas Bin Al-Hassan, from Muhammad Bin Abdul Hameed, by his unbroken chain going up to Abu Abdullah (asws), the following: Abu Abdullah (asws) has said: ‘The Rasool Allah (saww) said: ‘There is no one from the children of Adam (as) except that there are two veins within him. A vein in his head which incites the leprosy, and a vein in his body which incites the vitiligo. So if the vein in the head gets incited, Allah (azwj) Mighty and Majestic Makes the flu to overcome it until the illness flows out from it. And if the vein which is in the body gets incited, Allah (azwj) Makes it to be overcome by the abscesses until the illness flows out from it. So if one of you sees the flu and abscesses, so he should Praise Allah (azwj) Mighty and Majestic for the health’. And he (asws) said; ‘Flu has origin in the head’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
دَخَلَ رَجُلٌ عَلَى أَبِي عَبْدِ اللَّهِ ع وَ هُوَ يَشْتَكِي عَيْنَيْهِ فَقَالَ لَهُ أَيْنَ أَنْتَ عَنْ هَذِهِ الْأَجْزَاءِ الثَّلَاثَةِ الصَّبِرِ وَ الْكَافُورِ وَ الْمُرِّ فَفَعَلَ الرَّجُلُ ذَلِكَ فَذَهَبَتْ عَنْهُ.
580. Muhammad Bin Yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Mahboub, from a man who said: ‘A man came up to Abu Abdullah (asws) and he was complaining about his eyes, so he (asws) said to him: ‘Where are you from these three parts – the Aloe, the Camphor, and the Myrrh’. The man did that, and it (illness) went away from him’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]راجع الهامش الرابع من ص 192 في هذا المجلد.ص 383
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ لَنَا فَتَاةً كَانَتْ تَرَى الْكَوْكَبَ مِثْلَ الْجَرَّةِ قَالَ نَعَمْ وَ تَرَاهُ مِثْلَ الْحُبِ قُلْتُ إِنَّ بَصَرَهَا ضَعُفَ فَقَالَ اكْحُلْهَا بِالصَّبِرِ وَ الْمُرِّ وَ الْكَافُورِ أَجْزَاءً سَوَاءً فَكَحَلْنَاهَا بِهِ فَنَفَعَهَا.
581. From him, from Ahmad, from Ibn Mahboub, from Jameel Bin Salih who said: ‘I said to Abu Abdullah (asws) that. ‘We have a young girl who used to see the planet like the jar’. He (asws) said: ‘Yes, and she can see it like a grain’. So I said, ‘Her eyesight is weak’. So he (asws) said: ‘Apply (in her eyes) the Aloe, and the Myrrh, and the Camphor in equal parts’. So we applied it in her eyes, and she benefited from it’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]أي ان لم تعالجها بعد ذلك تراه مثل الحب.ص 383
كُنْتُ عِنْدَ أَبِي جَعْفَرٍ يَعْنِي أَبَا الدَّوَانِيقِ فَجَاءَتْهُ خَرِيطَةٌ فَحَلَّهَا وَ نَظَرَ فِيهَا فَأَخْرَجَ مِنْهَا شَيْئاً فَقَالَ يَا أَبَا عَبْدِ اللَّهِ أَ تَدْرِي مَا هَذَا قُلْتُ مَا هُوَ قَالَ هَذَا شَيْءٌ يُؤْتَى بِهِ مِنْ خَلْفِ إِفْرِيقِيَةَ مِنْ طَنْجَةَ أَوْ طُبْنَةَ شَكَّ مُحَمَّدٌ قُلْتُ مَا هُوَ قَالَ جَبَلٌ هُنَاكَ يَقْطُرُ مِنْهُ فِي السَّنَةِ قَطَرَاتٌ فَتَجْمُدُ وَ هُوَ جَيِّدٌ لِلْبَيَاضِ يَكُونُ فِي الْعَيْنِ يُكْتَحَلُ بِهَذَا فَيَذْهَبُ بِإِذْنِ اللَّهِ عَزَّ وَ جَلَّ قُلْتُ نَعَمْ أَعْرِفُهُ وَ إِنْ شِئْتَ أَخْبَرْتُكَ بِاسْمِهِ وَ حَالِهِ قَالَ فَلَمْ يَسْأَلْنِي عَنِ اسْمِهِ قَالَ وَ مَا حَالُهُ فَقُلْتُ هَذَا جَبَلٌ كَانَ عَلَيْهِ نَبِيٌّ مِنْ أَنْبِيَاءِ بَنِي إِسْرَائِيلَ هَارِباً مِنْ قَوْمِهِ يَعْبُدُ اللَّهَ عَلَيْهِ فَعَلِمَ بِهِ قَوْمُهُ فَقَتَلُوهُ فَهُوَ يَبْكِي عَلَى ذَلِكَ النَّبِيِّ ع وَ هَذِهِ الْقَطَرَاتُ مِنْ بُكَائِهِ وَ لَهُ مِنَ الْجَانِبِ الْآخَرِ عَيْنٌ تَنْبُعُ مِنْ ذَلِكَ الْمَاءِ بِاللَّيْلِ وَ النَّهَارِ وَ لَا يُوصَلُ إِلَى تِلْكَ الْعَيْنِ.
582. From him, from Ahmad, from Dawood Bin Muhammad, from Muhammad Bin Al-Fayz, who has narrated the following: Abu Abdullah (asws) has said: ‘I (asws) was in the presence of Abu Ja’far, meaning Abu Al-Dawaniq, when a packet came and he opened it and looked inside it. So he took something out from it. He said, ‘O Abu Abdullah (asws), do you (asws) know what this is?’ I (asws) said: ‘What is it?’ He said, ‘This is something that has come to me from behind Africa, from Tanjat, (or Tabnat, Muhammad (the narrator doubted). So I (asws) said: ‘What is it?’ He said, ‘There is a mountain there from which drops come out in a year and solidify, and it is best for the whiteness which occurs in the eyes, if this is applied to them, it would go away by the Permission of Allah (azwj) Mighty and Majestic. I (asws) said, ‘Yes, I recognise it, and if you like I can inform you of its name and its condition’. He (asws) said: ‘He never asked me (asws) about its name’. He said, ‘And what is its condition?’ So I (asws) said: ‘This is a mountain on which was a Prophet (as) from the sons of the Children of Israel, who had fled from his (as) people, and he (as) used to worship upon it. So the people came to know about it, and they killed him. So it (mountain) now weeps over that Prophet (as), and these are the drops from its weeping. And on the other side of it is a spring from which the water flows by the night and the day, but it does not arrive to that fountain (of tears)’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[3]« طنجة»- بالفتح ثمّ السكون و الجيم- بلد بساحل بحر المغرب و هي أحد حدود إفريقية من جهة المغرب و« طبنة»- بالضم ثمّ السكون و نون مفتوحة- بلدة في طرف إفريقية ممّا يلي المغرب.( المراصد)ص 383
Complete indexed hadith starts here; printed across pages 383-384.
فَكَتَبَ إِلَيْهِ أَبُو الْحَسَنِ ع ابْتِدَاءً مِنْ عِنْدِهِ مَا يَمْنَعُكَ مِنْ كُحْلِ أَبِي جَعْفَرٍ ع جُزْءُ كَافُورٍ رَبَاحِيٍ وَ جُزْءُ صَبِرٍ أُصْقُوطْرِيٍّ يُدَقَّانِ جَمِيعاً وَ يُنْخَلَانِ بِحَرِيرَةٍ يُكْتَحَلُ مِنْهُ مِثْلَ مَا يُكْتَحَلُ مِنَ الْإِثْمِدِ الْكَحْلَةُ فِي الشَّهْرِ تَحْدُرُ كُلَّ دَاءٍ فِي الرَّأْسِ وَ تُخْرِجُهُ مِنَ الْبَدَنِ قَالَ فَكَانَ يَكْتَحِلُ بِهِ فَمَا اشْتَكَى عَيْنَيْهِ حَتَّى مَاتَ. حَدِيثُ الْعَابِدِ
583. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Suleym the slave of Ali Bin Yaqteen, who has said: He said: ‘I had conjunctivitis in my eye which hurt. ‘Abu Al-Hassan (asws) wrote to me about it initiating from himself (asws); ‘What is preventing you from applying the application of Abu Ja’far (asws), a part of Rabahiyya Camphor, Aloe of Asqutry, crushed together and sifted by silk. You should apply from it like the application from the powder, once in a month. It would chase away every illness in the head and exit it from the body’. He said, ‘He used to apply it, and had no complaints for his eyes until death’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
[1]- بالموحدة بين المهملتين- و قال صاحب القاموس: الرباحى جنس من الكافور. و قال: مكان« صقوطرى»: اسقطرى: هى جريرة ببحر الهند على يسار الجائى من بلاد الزنج و العامّة تقول:ص 384
[2]الاثمد- بالمثلثة و كسر الهمزة-: حجر الكحل.ص 384