الكافي- ط الاسلامية — Volume 8, Page 382
[١]أي يجب على الشيعة أن يربطوا أنفسهم على اطاعة الامام الحق و انتظار فرجه و تهيئوا دائما لنصرته.( آت). و الرباط: ملازمة ثغر العدو.( القاموس)
[٢]هذا من قبيل تشبيه المعقول بالمحسوس أي له من الثواب كمثلى وزن الدابّة.
[٣]أي لا تجزعوا من عدم نصرنا و غلبة العدو علينا مرة أو مرتين.
Same indexed hadith alkafi-15334; it ends on this printed page after beginning on pages 381-382.
قَالَ لِي أَبُو جَعْفَرٍ مُحَمَّدُ بْنُ عَلِيٍّ ع كَمِ الرِّبَاطُ عِنْدَكُمْ قُلْتُ أَرْبَعُونَ قَالَ لَكِنْ رِبَاطُنَا رِبَاطُ الدَّهْرِ وَ مَنِ ارْتَبَطَ فِينَا دَابَّةً كَانَ لَهُ وَزْنُهَا وَ وَزْنُ وَزْنِهَا مَا كَانَتْ عِنْدَهُ وَ مَنِ ارْتَبَطَ فِينَا سِلَاحاً كَانَ لَهُ وَزْنُهُ مَا كَانَ عِنْدَهُ لَا تَجْزَعُوا مِنْ مَرَّةٍ وَ لَا مِنْ مَرَّتَيْنِ وَ لَا مِنْ ثَلَاثٍ وَ لَا مِنْ أَرْبَعٍ فَإِنَّمَا مَثَلُنَا وَ مَثَلُكُمْ مَثَلُ نَبِيٍّ كَانَ فِي بَنِي إِسْرَائِيلَ فَأَوْحَى اللَّهُ عَزَّ وَ جَلَّ إِلَيْهِ أَنِ ادْعُ قَوْمَكَ لِلْقِتَالِ فَإِنِّي سَأَنْصُرُكَ فَجَمَعَهُمْ مِنْ رُءُوسِ الْجِبَالِ وَ مِنْ غَيْرِ ذَلِكَ ثُمَّ تَوَجَّهَ بِهِمْ فَمَا ضَرَبُوا بِسَيْفٍ وَ لَا طَعَنُوا بِرُمْحٍ حَتَّى انْهَزَمُوا ثُمَّ أَوْحَى اللَّهُ تَعَالَى إِلَيْهِ أَنِ ادْعُ قَوْمَكَ إِلَى الْقِتَالِ فَإِنِّي سَأَنْصُرُكَ فَجَمَعَهُمْ ثُمَّ تَوَجَّهَ بِهِمْ فَمَا ضَرَبُوا بِسَيْفٍ وَ لَا طَعَنُوا بِرُمْحٍ حَتَّى انْهَزَمُوا ثُمَّ أَوْحَى اللَّهُ إِلَيْهِ أَنِ ادْعُ قَوْمَكَ إِلَى الْقِتَالِ فَإِنِّي سَأَنْصُرُكَ فَدَعَاهُمْ فَقَالُوا وَعَدْتَنَا النَّصْرَ فَمَا نُصِرْنَا فَأَوْحَى اللَّهُ تَعَالَى إِلَيْهِ إِمَّا أَنْ يَخْتَارُوا الْقِتَالَ أَوِ النَّارَ فَقَالَ يَا رَبِّ الْقِتَالُ أَحَبُّ إِلَيَّ مِنَ النَّارِ فَدَعَاهُمْ فَأَجَابَهُ مِنْهُمْ ثَلَاثُمِائَةٍ وَ ثَلَاثَةَ عَشَرَ عِدَّةَ أَهْلِ بَدْرٍ فَتَوَجَّهَ بِهِمْ فَمَا ضَرَبُوا بِسَيْفٍ وَ لَا طَعَنُوا بِرُمْحٍ حَتَّى فَتَحَ اللَّهُ عَزَّ وَ جَلَّ لَهُمْ.
576. Muhammad Bin Yahya, and Al-Husayn Bin Muhammad, together from Ja’far Bin Muhammad, from Abbad Bin Yaqoub, from Ahmad Bin Ismail, from Amro Bin Kaysan, from Abu Abdullah Al-Ju’fy who said: ‘Abu Ja’far Muhammad Bin Ali (asws) said to me: ‘How many Rabaat (guards) are there in your presence?’ I said, ‘Forty’. He (asws) said: ‘But our (asws) guards are eternal guards. The ones who is a guard amongst us who looks after an animal, there will be for him its weight, and the weight of its (animal) weight so long as it was with him. And the one who is a guard amongst us with weapon would have its weight so long as it was with him. Do not grieve from once, or twice, or three times, or four, for our example and your example is like the example of the Prophet (as) who was in the Children of Israel. So Allah (azwj) Mighty and Majestic Revealed to him (as): “If you (as) prepare your (as) people for the fighting, I (azwj) will Help you (as)’. So he (as) gathered them from the top of the mountains and from other places (other) than that. Then he (as) directed them for it. So they neither struck with their swords, nor did they stab with their spears until they were defeated. Then Allah (azwj) Revealed to him: “If you (as) prepare your (as) people for the fighting, I (azwj) will Help you (as)”. So he (as) called them. They said, ‘You promised us the Help, but no Help came to us’. So Allah (azwj) the High Revealed to him (as): “But, they can either choose to fight or the Fire’. So he (as) said: ‘O Lord (azwj)! The fighting is more beloved to me (as) than the Fire’. So he (as) called upon them, and three hundred and thirteen of them answered him (as), the same number of the people of Badr. So he (as) directed them (for the battle). They neither struck with their swords, nor stabbed with their spears, until Allah (azwj) Mighty and Majestic granted victory to them’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[5]هو عمرو بن شمر و السند ضعيف به.ص 381
[1]أي يجب على الشيعة أن يربطوا أنفسهم على اطاعة الامام الحق و انتظار فرجه و تهيئوا دائما لنصرته.( آت). و الرباط: ملازمة ثغر العدو.( القاموس)ص 382
[2]هذا من قبيل تشبيه المعقول بالمحسوس أي له من الثواب كمثلى وزن الدابّة.ص 382
[3]أي لا تجزعوا من عدم نصرنا و غلبة العدو علينا مرة أو مرتين.ص 382
كَانَ رَسُولُ اللَّهِ ص لَا يَتَدَاوَى مِنَ الزُّكَامِ وَ يَقُولُ مَا مِنْ أَحَدٍ إِلَّا وَ بِهِ عِرْقٌ مِنَ الْجُذَامِ فَإِذَا أَصَابَهُ الزُّكَامُ قَمَعَهُ.
577. A number of our companions, from Sahl Bin Ziyad, from Bakr bin Salih, and Al-Nowfali, and someone else with an unbroken chain going up to Abu Abdullah (asws), the following: Abu Abdullah (asws) has said: ‘The Rasool Allah (saww) never used to cure himself (saww) from the flu, and would say: ‘There is no one except that he has a vein from the leprosy, so if he is struck by the flu, it suppresses it’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ رَسُولُ اللَّهِ ص الزُّكَامُ جُنْدٌ مِنْ جُنُودِ اللَّهِ عَزَّ وَ جَلَّ يَبْعَثُهُ اللَّهُ عَزَّ وَ جَلَّ عَلَى الدَّاءِ فَيُزِيلُهُ.
578. Muhammad Bin yahya, from Ahmad Bin Muhammad Bin Isa, from Ibn Abi ‘Umayr, from Hisham Bin Salim, who has narrated the following: ‘Abu Abdullah (asws) has said; ‘The Rasool Allah (saww) said: ‘The flu is an army from the armies of Allah (azwj) Mighty and Majestic. Allah (azwj) Mighty and Majestic Sends it to the illness, to eradicate it’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Complete indexed hadith starts here; printed across pages 382-383.
قَالَ رَسُولُ اللَّهِ ص مَا مِنْ أَحَدٍ مِنْ وُلْدِ آدَمَ إِلَّا وَ فِيهِ عِرْقَانِ عِرْقٌ فِي رَأْسِهِ يُهَيِّجُ الْجُذَامَ وَ عِرْقٌ فِي بَدَنِهِ يُهَيِّجُ الْبَرَصَ فَإِذَا هَاجَ الْعِرْقُ الَّذِي فِي الرَّأْسِ سَلَّطَ اللَّهُ عَزَّ وَ جَلَّ عَلَيْهِ الزُّكَامَ حَتَّى يَسِيلَ مَا فِيهِ مِنَ الدَّاءِ وَ إِذَا هَاجَ الْعِرْقُ الَّذِي فِي الْجَسَدِ سَلَّطَ اللَّهُ عَلَيْهِ الدَّمَامِيلَ حَتَّى يَسِيلَ مَا فِيهِ مِنَ الدَّاءِ فَإِذَا رَأَى أَحَدُكُمْ بِهِ زُكَاماً وَ دَمَامِيلَ فَلْيَحْمَدِ اللَّهَ عَزَّ وَ جَلَّ عَلَى الْعَافِيَةِ وَ قَالَ الزُّكَامُ فُضُولٌ فِي الرَّأْسِ.
579. Muhammad Bin Yahya, from Muhas Bin Al-Hassan, from Muhammad Bin Abdul Hameed, by his unbroken chain going up to Abu Abdullah (asws), the following: Abu Abdullah (asws) has said: ‘The Rasool Allah (saww) said: ‘There is no one from the children of Adam (as) except that there are two veins within him. A vein in his head which incites the leprosy, and a vein in his body which incites the vitiligo. So if the vein in the head gets incited, Allah (azwj) Mighty and Majestic Makes the flu to overcome it until the illness flows out from it. And if the vein which is in the body gets incited, Allah (azwj) Makes it to be overcome by the abscesses until the illness flows out from it. So if one of you sees the flu and abscesses, so he should Praise Allah (azwj) Mighty and Majestic for the health’. And he (asws) said; ‘Flu has origin in the head’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.