الكافي- ط الاسلامية — Volume 8, Page 90
[١]رمى بالغلو و غمز عليه، ضعيف جدا( صه، جش).
[٢]يونس: 65.
Same indexed hadith alkafi-14807; it ends on this printed page after beginning on pages 89-90.
إِنَّ اللَّهَ عَزَّ وَ جَلَّ خَلَقَ الْأَرْضَ ثُمَّ أَرْسَلَ عَلَيْهَا الْمَاءَ الْمَالِحَ أَرْبَعِينَ صَبَاحاً وَ الْمَاءَ الْعَذْبَ أَرْبَعِينَ صَبَاحاً حَتَّى إِذَا الْتَقَتْ وَ اخْتَلَطَتْ أَخَذَ بِيَدِهِ قَبْضَةً فَعَرَكَهَا عَرْكاً شَدِيداً جَمِيعاً ثُمَّ فَرَّقَهَا فِرْقَتَيْنِ فَخَرَجَ مِنْ كُلِّ وَاحِدَةٍ مِنْهُمَا عُنُقٌ مِثْلُ عُنُقِ الذَّرِّ فَأَخَذَ عُنُقٌ إِلَى الْجَنَّةِ وَ عُنُقٌ إِلَى النَّارِ. حَدِيثُ الْأَحْلَامِ وَ الْحُجَّةِ عَلَى أَهْلِ ذَلِكَ الزَّمَانِ
56. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Jameel Bin Darraaj, from Zarara has narrated the following: One of them (Fifth or Sixth Imam (asws)) having said: ‘Allah (azwj) Mighty and Majestic Created the earth, then Sent to it the salty water for forty mornings, and the sweet water for forty mornings until they met and got mixed. Then He (azwj) Took by His (azwj) Hand a handful and Stirred it intensely together, then Separated it into two separations. So from each one of these two came out particles like the particles of powder. So He (azwj) Took a (group of) particles to the Paradise, and a (group of) particles to the Fire’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]العنق: الجماعة من الناس.ص 89
إِنَّ الْأَحْلَامَ لَمْ تَكُنْ فِيمَا مَضَى فِي أَوَّلِ الْخَلْقِ وَ إِنَّمَا حَدَثَتْ فَقُلْتُ وَ مَا الْعِلَّةُ فِي ذَلِكَ فَقَالَ إِنَّ اللَّهَ عَزَّ ذِكْرُهُ بَعَثَ رَسُولًا إِلَى أَهْلِ زَمَانِهِ فَدَعَاهُمْ إِلَى عِبَادَةِ اللَّهِ وَ طَاعَتِهِ فَقَالُوا إِنْ فَعَلْنَا ذَلِكَ فَمَا لَنَا فَوَ اللَّهِ مَا أَنْتَ بِأَكْثَرِنَا مَالًا وَ لَا بِأَعَزِّنَا عَشِيرَةً فَقَالَ إِنْ أَطَعْتُمُونِي أَدْخَلَكُمُ اللَّهُ الْجَنَّةَ وَ إِنْ عَصَيْتُمُونِي أَدْخَلَكُمُ اللَّهُ النَّارَ فَقَالُوا وَ مَا الْجَنَّةُ وَ النَّارُ فَوَصَفَ لَهُمْ ذَلِكَ فَقَالُوا مَتَى نَصِيرُ إِلَى ذَلِكَ فَقَالَ إِذَا مِتُّمْ فَقَالُوا لَقَدْ رَأَيْنَا أَمْوَاتَنَا صَارُوا عِظَاماً وَ رُفَاتاً فَازْدَادُوا لَهُ تَكْذِيباً وَ بِهِ اسْتِخْفَافاً فَأَحْدَثَ اللَّهُ عَزَّ وَ جَلَّ فِيهِمُ الْأَحْلَامَ فَأَتَوْهُ فَأَخْبَرُوهُ بِمَا رَأَوْا وَ مَا أَنْكَرُوا مِنْ ذَلِكَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَرَادَ أَنْ يَحْتَجَّ عَلَيْكُمْ بِهَذَا هَكَذَا تَكُونُ أَرْوَاحُكُمْ إِذَا مِتُّمْ وَ إِنْ بُلِيَتْ أَبْدَانُكُمْ تَصِيرُ الْأَرْوَاحُ إِلَى عِقَابٍ حَتَّى تُبْعَثَ الْأَبْدَانُ.
57. One of our companions, from Ali Bin Al-Abbas, from Al-Hassan Bin Abdul Rahman, who has narrated: Abu Al-Hassan (asws) said: ‘The dreams did not exist in the past in the beginning of the creation, but rather they occurred later on’. I said, ‘And what is the reason with regards to that?’ He (asws) said: ‘Allah (azwj) Sent a Rasool (as) to the people of his (as) era. So he (as) called them to the worship of Allah (azwj) and to His (azwj) obedience’. They said, ‘If we were to do that, so what is in it for us, for by Allah (azwj), you (as) are no more wealthier than we are, nor is your (as) family stronger than ours’. He (as) said: ‘If you were all to obey me (as), Allah (azwj) will Make you to enter the Paradise, and if you were to disobey me (as), Allah (azwj) will Make you to enter the Fire’. So they said, ‘And what is the Paradise and the Fire?’ So he (as) described that for them. So they said, ‘When do we go to that?’ So he (as) said: ‘When you die’. So they said, ‘But we have seen our dead becoming bones and dust’. So they increased in their denial and contempt of it’. So Allah (azwj) Enabled them to experience dreams. So these came to them, and they got informed by what they saw, and what they had denied from that. So he (as) said: ‘Allah (azwj) Intended to Argue against you by this. This is how your spirits are. When you all die, and your bodies decay, your spirits will go toward Punishment until such time that the bodies are resurrected’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]رمى بالغلو و غمز عليه، ضعيف جدا( صه، جش).ص 90
سَمِعْتُهُ يَقُولُ رَأْيُ الْمُؤْمِنِ وَ رُؤْيَاهُ فِي آخِرِ الزَّمَانِ عَلَى سَبْعِينَ جُزْءاً مِنْ أَجْزَاءِ النُّبُوَّةِ.
58.Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Hashaam Bin Saalim, who has narrated: ‘I heard Abu Abdullah (asws) saying: ‘The opinion and the dream of a ‘Momin’ (Believer), and what he sees in the later portion of the time is a seventieth part of the parts of the Prophet-hood’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
إِنَّ رَسُولَ اللَّهِ ص كَانَ إِذَا أَصْبَحَ قَالَ لِأَصْحَابِهِ هَلْ مِنْ مُبَشِّرَاتٍ يَعْنِي بِهِ الرُّؤْيَا.
59. Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muammar Bin Khallaad, who has narrated the following: Al-Ridha (asws) has said that the Rasool (saww) of Allah (azwj) used to say to his (saww) companions in the morning: ‘Is there anything from the good news?’, meaning by it, the dreams’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ رَجُلٌ لِرَسُولِ اللَّهِ ص فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- لَهُمُ الْبُشْرى فِي الْحَياةِ الدُّنْيا قَالَ هِيَ الرُّؤْيَا الْحَسَنَةُ يَرَى الْمُؤْمِنُ فَيُبَشَّرُ بِهَا فِي دُنْيَاهُ.
60. From him, from Ahmad Bin Muhammad, from Ibn Fazzaal, from Abu Jameela, from Jabir, who has narrated the following: Abu Ja’far (asws) has reported that a man asked the Rasool (saww) Allah (azwj) about the Statement of Allah (azwj): “[10:64] They shall have good news in this world’s life”, he (saww) said: ‘This is the good dream which the Believer sees, so he receives good news by it in this world’.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
[2]يونس: 65.ص 90
الرُّؤْيَا عَلَى ثَلَاثَةِ وُجُوهٍ بِشَارَةٍ مِنَ اللَّهِ لِلْمُؤْمِنِ وَ تَحْذِيرٍ مِنَ الشَّيْطَانِ وَ أَضْغَاثِ أَحْلَامٍ.
61. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from Sa’d Bin Abu Khalaf, from Abu Abdillah (as) who said: "Dreams are of three aspects: Good news from Allah for the believer, a warning from Satan, and confused dreams."
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.