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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الطِّيبِ لِلْمُحْرِمِ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ صَفْوَانَ وَ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا تَمَسَّ شَيْئاً مِنَ الطِّيبِ وَ لَا مِنَ الدُّهْنِ فِي إِحْرَامِكَ وَ اتَّقِ الطِّيبَ فِي طَعَامِكَ وَ أَمْسِكْ عَلَى أَنْفِكَ مِنَ الرَّائِحَةِ الطَّيِّبَةِ وَ لَا تُمْسِكْ عَنْهُ مِنَ الرِّيحِ الْمُنْتِنَةِ فَإِنَّهُ لَا يَنْبَغِي لِلْمُحْرِمِ أَنْ يَتَلَذَّذَ بِرِيحٍ طَيِّبَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr and Muhammad ibn ‘Isma‘il from al-Fadf ibn Shadhan from Safwan and Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘ Abd Allah (a.s.), has said, ‘You must not touch any perfume or oil in the state of Ihram. Avoid perfumes in your food, hold your nose from sweet smelling things but you must not hold your nose against bad smells; it is not proper for one in the state of Ihram to enjoy sweet smelling perfumes.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ حَرِيزٍ عَمَّنْ أَخْبَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ‌ ع قَالَ:

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لَا يَمَسَّ الْمُحْرِمُ شَيْئاً مِنَ الطِّيبِ وَ لَا الرَّيْحَانِ وَ لَا يَتَلَذَّذْ بِهِ وَ لَا بِرِيحٍ طَيِّبَةٍ فَمَنِ ابْتُلِيَ بِشَيْ‌ءٍ مِنْ ذَلِكَ فَلْيَتَصَدَّقْ بِقَدْرِ مَا صَنَعَ قَدْرَ سَعَتِهِ

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from Hammad from Hariz from those who informed him that Abu 'Abdillah (al-Sadiq) (as) said: "The one in the state of Ihram must not touch any items of fragrance or plants, nor should he derive pleasure from it, and neither should he smell a pleasant odor. So whoever is tested with any of that should give in charity an amount equivalent to what he has done, to the best of his ability."

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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مَنْ أَكَلَ زَعْفَرَاناً مُتَعَمِّداً أَوْ طَعَاماً فِيهِ طِيبٌ فَعَلَيْهِ دَمٌ فَإِنْ كَانَ نَاسِياً فَلَا شَيْ‌ءَ عَلَيْهِ وَ يَسْتَغْفِرُ اللَّهَ عَزَّ وَ جَلَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ibn ‘Uthman from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘If one in the state of Ihram eats saffron knowingly or food in which there is perfume, he must slaughter one animal as offering. If it is due to forgetfulness then there is nothing on him and he must only ask Allah, most Majestic, most Glorious, to forgive him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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الْمُحْرِمُ يُمْسِكُ عَلَى أَنْفِهِ مِنَ الرِّيحِ الطَّيِّبَةِ وَ لَا يُمْسِكُ عَلَى أَنْفِهِ مِنَ الرِّيحِ الْمُنْتِنَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘One in the state of Ihram must hold his nose from sweet smelling things, but not from bad smelling ones.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ‌ مِثْلَهُ وَ قَالَ

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لَا بَأْسَ بِالرِّيحِ الطَّيِّبَةِ فِيمَا بَيْنَ الصَّفَا وَ الْمَرْوَةِ مِنْ رِيحِ الْعَطَّارِينَ وَ لَا يُمْسِكْ عَلَى أَنْفِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali has narrated from his father from Ibn Abi ‘Umayr from Ahmad ibn Muhammad, from Muhammad ibn ‘Isma‘il who has narrated from al-Fadl ibn Shadhan, from Ibn Abi ‘Umayr from Hisham ibn al- Hakam a similar Hadith and has said that the smells of perfumes from perfume sellers between al- Safa’ and al-Marwah is not harmful and one is not required to hold his nose.’” H 7243, Ch. 92, h 6

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ:

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رَأَيْتُ أَبَا الْحَسَنِ ع كُشِفَ بَيْنَ يَدَيْهِ طِيبٌ لِيَنْظُرَ إِلَيْهِ وَ هُوَ مُحْرِمٌ فَأَمْسَكَ عَلَى أَنْفِهِ بِثَوْبِهِ مِنْ رِيحِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali from Aban ibn ‘Uthman from al- Hassan ibn Ziyad who has said the following: “I once asked abu ‘Abd Allah (a.s.), about perfumes, if using saltwort, which has a certain perfume and I wash my hands therewith while I am in the state of Ihram, is permissible. He (the Imam) said, ‘When you are about to assume the state of Ihram, look into your luggage and keep aside what you need.’ He (the Imam) said, ‘You must give charity of something as expiation for your use of saltwort to wash your hands.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]يدل على جواز شراء الطيب للمحرم و النظر إليه و لا خلاف فيهما.( آت)ص 354

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنِ الْحَسَنِ بْنِ زِيَادٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قُلْتُ لَهُ الْأُشْنَانُ فِيهِ الطِّيبُ أَغْسِلُ بِهِ يَدَيَّ وَ أَنَا مُحْرِمٌ قَالَ إِذَا أَرَدْتُمُ الْإِحْرَامَ فَانْظُرُوا مَزَاوِدَكُمْ فَاعْزِلُوا الَّذِي لَا تَحْتَاجُونَ إِلَيْهِ وَ قَالَ تَصَدَّقْ بِشَيْ‌ءٍ كَفَّارَةً لِلْأُشْنَانِ الَّذِي غَسَلْتَ بِهِ يَدَكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of our people who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who is in the state of Ihram and his cloth comes in contact with perfume. He (the Imam) said, ’It is not harmful. He can wash it clean with his own hands.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي الْمُحْرِمِ يُصِيبُ ثَوْبَهُ الطِّيبُ قَالَ

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لَا بَأْسَ بِأَنْ يَغْسِلَهُ بِيَدِ نَفْسِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from ‘Abd al-Karim from al-Hassan ibn Harun who has said the following: “I once said to abu ’Abd Allah (a.s.), that while in the state of Ihram, I ate Khabis (a certain sweet mix) until I was full. He (the Imam) said, ‘When you complete all of your acts and are about to leave, buy one dirham of dates and give it as charity. It will be expiation for whatever may have happened in your Ihram which you do not know.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَبْدِ الْكَرِيمِ عَنِ الْحَسَنِ بْنِ هَارُونَ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنِّي أَكَلْتُ خَبِيصاً حَتَّى شَبِعْتُ‌ وَ أَنَا مُحْرِمٌ فَقَالَ إِذَا فَرَغْتَ مِنْ مَنَاسِكِكَ وَ أَرَدْتَ الْخُرُوجَ مِنْ مَكَّةَ فَابْتَعْ بِدِرْهَمٍ تَمْراً فَتَصَدَّقْ بِهِ فَيَكُونَ كَفَّارَةً لِذَلِكَ وَ لِمَا دَخَلَ فِي إِحْرَامِكَ مِمَّا لَا تَعْلَمُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Isma‘il ibn Hanan ibn Sadir from his father who has said the following: “I once asked abu Ja’far (a.s.), about a man who is in the state of Ihram and uses a salt which is mixed with saffron. He (the Imam) said, ‘It is not proper for one while in the state of Ihram to use a thing which has saffron or any other kind of perfumes.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]الخبيص- بالخاء المعجمة و الباء الموحدة و الياء المثناة تحتية و الصاد المهملة-: طعام يعمل من التمر و السمن.ص 354

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ حَنَانِ بْنِ سَدِيرٍ عَنْ أَبِيهِ قَالَ:

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قُلْتُ لِأَبِي جَعْفَرٍ ع مَا تَقُولُ فِي الْمِلْحِ فِيهِ زَعْفَرَانٌ لِلْمُحْرِمِ قَالَ لَا يَنْبَغِي لِلْمُحْرِمِ أَنْ يَأْكُلَ شَيْئاً فِيهِ زَعْفَرَانٌ وَ لَا شَيْئاً مِنَ الطِّيبِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya ibn ‘Imran al-Halabiy from Mu‘alla’ abu ‘Uthman from Mu‘alla’ ibn Khunays who has said the following: “He (the Imam) (a.s.), considered one’s sleeping on a yellow bed or yellow Mirfaqah (comforter), in the state of Ihram detestable.” (It perhaps is because of saffron dye)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ يَحْيَى بْنِ عِمْرَانَ الْحَلَبِيِّ عَنِ الْمُعَلَّى أَبِي عُثْمَانَ عَنْ مُعَلَّى بْنِ خُنَيْسٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كُرِهَ أَنْ يَنَامَ الْمُحْرِمُ عَلَى فِرَاشٍ أَصْفَرَ أَوْ عَلَى مِرْفَقَةٍ صَفْرَاءَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Yahya ibn ‘Imran al-Halabiy from Mu‘alla’ abu ‘Uthman from Mu‘alla’ ibn Khunays from Abu 'Abdillah (a.s) who said, “It is detestable for the person in a state of Ihram to sleep on a yellow bed or yellow Mirfaqah (comforter).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا تَمَسَّ رَيْحَاناً وَ أَنْتَ مُحْرِمٌ وَ لَا شَيْئاً فِيهِ زَعْفَرَانٌ وَ لَا تَطْعَمْ طَعَاماً فِيهِ زَعْفَرَانٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from ‘Abdullah ibn Sinan from Abu ‘Abdillah (a.s.) who said, “You must not touch any fragrance while you are in the state of Ihram, or anything in which there is saffron, and do not taste any food with saffron in it.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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صَفْوَانُ عَنْ أَبِي الْمَغْرَاءِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْمُحْرِمِ يَغْسِلُ يَدَهُ بِالْأُشْنَانِ قَالَ كَانَ أَبِي يَغْسِلُ يَدَهُ بِالْحُرُضِ الْأَبْيَضِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. Safwan has narrated from abu al-Mighra’ who has said the following: “I once asked abu ‘Abdillah (a.s.) about a man who in the state of Ihram washes his hand with saltwort. He (AS) replied, ‘My father (a.s.) would wash his hands with white Hurud (saltwort).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]الحرض- بالضم و بالضمتين-: الأشنان.ص 355

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ:

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لَا بَأْسَ بِأَنْ تَشَمَّ الْإِذْخِرَ وَ الْقَيْصُومَ وَ الْخُزَامَى وَ الشِّيحَ وَ أَشْبَاهَهُ وَ أَنْتَ مُحْرِمٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

14. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Mu‘awiyah ibn ‘Ammar who has said the following: “It is not harmful to smell ‘Idhkhir (a green plant with a certain fragrance), lavender cotton, tulip, wormwood and similar things, while you are in the state of Ihram.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ هِلَالٍ عَنْ عَبْدِ اللَّهِ بْنِ جَبَلَةَ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الْمُحْرِمِ يَمَسُ‌ الطِّيبَ وَ هُوَ نَائِمٌ لَا يَعْلَمُ قَالَ يَغْسِلُهُ وَ لَيْسَ عَلَيْهِ شَيْ‌ءٌ وَ عَنِ الْمُحْرِمِ يَدْهُنُهُ الْحَلَالُ بِالدُّهْنِ الطَّيِّبِ وَ الْمُحْرِمُ لَا يَعْلَمُ مَا عَلَيْهِ قَالَ يَغْسِلُهُ أَيْضاً وَ لْيَحْذَرْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

15. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Abbas ibn Ma‘ruf from Ali ibn Mahziyar who has said the following: “I once asked Ibn Abi ‘Umayr about apple, citron and lotus and things with sweet fragrance. He said, ‘Hold back from smelling while you eat them.’” (It seems like it is Ibn Abi ‘Umayr’s Fatwa)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ:

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سَأَلْتُ ابْنَ أَبِي عُمَيْرٍ عَنِ التُّفَّاحِ وَ الْأُتْرُجِّ وَ النَّبِقِ‌ وَ مَا طَابَ رِيحُهُ قَالَ تُمْسِكُ عَنْ شَمِّهِ وَ تَأْكُلُهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

16. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ahmad ibn al-Hassan from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who is in the state of Ihram and eats citron. He (the Imam) said, ‘Yes, he can eat.’ I then said, ‘It has nice fragrance.’ He (the Imam) said, ‘Citron is food and it is not a fragrance.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]رواه الشيخ في التهذيب عن عليّ بن مهزيار عن ابن أبي عمير عن بعض أصحابه عن أبي عبد اللّه عليه السلام و لعله اشتباه من الشيخ.( آت) و الأترج- بضم الهمزة و تشديد الجيم-: فاكهة معروفة، الواحد اترجة و في لغة ضعيفة: ترنج، و قال الازهرى: الأولى هي التي تكلم بها الفصحاء و ارتضاها النحويون.( المصباح) و يدلّ على عدم البأس باكل ما لم يتخذ لطيب و إن كان له رائحة طيبة.( آت). و النبق بفتح النون و كسر الباء و قد يسكن- ثمر السدر.( النهاية)ص 356

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الْمُحْرِمِ يَأْكُلُ الْأُتْرُجَّ قَالَ نَعَمْ قُلْتُ لَهُ رَائِحَةٌ طَيِّبَةٌ قَالَ الْأُتْرُجُّ طَعَامٌ لَيْسَ هُوَ مِنَ الطِّيبِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

17. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan who has said the following: “I once asked abu ‘Abd Allah (a.s.), about henna (privet). He (the Imam) said, ‘A person in the state of Ihram can touch and treat his camel with it. It is not a perfume and it is not harmful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الْحِنَّاءِ فَقَالَ إِنَّ الْمُحْرِمَ لَيَمَسُّهُ وَ يُدَاوِي بِهِ بَعِيرَهُ وَ مَا هُوَ بِطِيبٍ وَ مَا بِهِ بَأْسٌ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

18. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy from al-‘Abbas ibn ‘Amir from Hammad ibn ‘Uthaman who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of my clothes which are fumigated along with my clothes for Ihram and I find the smell in it. He (the Imam) said, ‘Spread it in the air so winds can dispel the smell.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]حمل على ما إذا لم يكن للزينة.( آت)ص 356

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْكُوفِيِّ عَنِ الْعَبَّاسِ بْنِ عَامِرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنِّي جَعَلْتُ ثَوْبَيْ إِحْرَامِي مَعَ أَثْوَابٍ قَدْ جُمِّرَتْ فَأَجِدُ مِنْ رِيحِهَا قَالَ فَانْشُرْهَا فِي الرِّيحِ حَتَّى يَذْهَبَ رِيحُهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

18. Abu Ali al-Ash’ariy has narrated from al-Hassan ibn Ali al-Kufiy from al-‘Abbas ibn ‘Amir from Hammad ibn ‘Uthaman who has said the following: “I once asked abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of my clothes which are fumigated along with my clothes for Ihram and I find the smell in it. He (the Imam) said, ‘Spread it in the air so winds can dispel the smell.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.