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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْمَرْأَةِ تَحِيضُ بَعْدَ مَا دَخَلَتْ فِي الطَّوَافِ‌

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ امْرَأَةٍ طَافَتْ بِالْبَيْتِ فِي حَجٍّ أَوْ عُمْرَةٍ ثُمَّ حَاضَتْ قَبْلَ أَنْ تُصَلِّيَ الرَّكْعَتَيْنِ قَالَ إِذَا طَهُرَتْ فَلْتُصَلِّ رَكْعَتَيْنِ عِنْدَ مَقَامِ إِبْرَاهِيمَ ع وَ قَدْ قَضَتْ طَوَافَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a woman who performs Tawaf for al-Hajj or al-‘Umrah, then experiences Hayd (menses) before performing the two Rak‘at Salat (prayer). He (the Imam) said, ‘When she becomes clean, she must perform two Rak‘at Salat (prayer) near Maqam (station) of Ibrahim ‘Alayhi al-Salam and her Tawaf is complete.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]يدل على انها إذا حاضت بعد الطواف و قبل الصلاة صحت متعتها.( آت)ص 448

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مُحَمَّدُ بْنُ يَحْيَى عَنْ سَلَمَةَ بْنِ الْخَطَّابِ عَنْ عَلِيِّ بْنِ الْحَسَنِ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ وَ مُحَمَّدِ بْنِ زِيَادٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا حَاضَتِ الْمَرْأَةُ وَ هِيَ فِي الطَّوَافِ بِالْبَيْتِ أَوْ بَيْنَ الصَّفَا وَ الْمَرْوَةِ فَجَازَتِ النِّصْفَ فَعَلَّمَتْ ذَلِكَ الْمَوْضِعَ فَإِذَا طَهُرَتْ رَجَعَتْ فَأَتَمَّتْ بَقِيَّةَ طَوَافِهَا مِنَ الْمَوْضِعِ الَّذِي عَلَّمَتْهُ فَإِنْ هِيَ قَطَعَتْ طَوَافَهَا فِي أَقَلَّ مِنَ النِّصْفِ فَعَلَيْهَا أَنْ تَسْتَأْنِفَ الطَّوَافَ مِنْ أَوَّلِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Salmah ibn al-Khattab from Ali ibn al-Hassan from Ali ibn abu Hamzah and Muhammad ibn Ziyad from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a woman experiences Hayd (menses) when performing Tawaf or Sa‘y between al-Safa’ and al-Marwah and begins to experience Hayd (menses) after passing half of Tawaf, she marks that point. After becoming clean she can return to that place and continue to complete the remaining part of Tawaf; but if experiencing Hayd (menses) begins before half of Tawaf is complete, she must do her Tawaf all over again.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]قال الشيخ في التهذيب بعد ايراد تلك الرواية: ما تضمن هذا الخبر يختص الطواف دون السعى لا ناقد بينا أنّه لا بأس أن تسعى المرأة و هي حائض أو على غير وضوء و هذا الخبر و إن كان ذكر فيه الطواف و السعى و لا يمتنع أن يكون ما تعقبه من الحكم يختص الطواف حسب ما قدمناه و نحن لا نقول: إنّه لا يجوز لها أن تؤخر السعى إلى حال الطهر بل ذلك هو الافضل و انما رخص في تقديمه حال الحيض و المخافة ان لا يتمكن منه بعد ذلك. انتهى.ص 448

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَمَّنْ ذَكَرَهُ عَنْ أَحْمَدَ بْنِ عُمَرَ الْحَلَّالِ عَنْ أَبِي الْحَسَنِ ع قَالَ:

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سَأَلْتُهُ عَنِ امْرَأَةٍ طَافَتْ خَمْسَةَ أَشْوَاطٍ ثُمَّ اعْتَلَّتْ قَالَ إِذَا حَاضَتِ الْمَرْأَةُ وَ هِيَ فِي الطَّوَافِ بِالْبَيْتِ أَوْ بِالصَّفَا وَ الْمَرْوَةِ وَ جَاوَزَتِ النِّصْفَ عَلَّمَتْ‌ ذَلِكَ الْمَوْضِعَ الَّذِي بَلَغَتْ فَإِذَا هِيَ قَطَعَتْ طَوَافَهَا فِي أَقَلَّ مِنَ النِّصْفِ فَعَلَيْهَا أَنْ تَسْتَأْنِفَ الطَّوَافَ مِنْ أَوَّلِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from those whom he has mentioned from Ahmad ibn ‘Umar al- Hallal who has said the following: “I once asked abu Ibrahim (a.s.), about the case of a woman who performs Tawaf and after the fifth Tawaf begins to experience Hayd (menses). He (the Imam) said, ‘If a woman begins to experience Hayd (menses) when performing Tawaf or Sa‘y between al-Safa’ and al-Marwah after passing half of Tawaf, she can mark that point. (After becoming clean she can return to that place and continue to complete the remaining part of Tawaf) but if she discontinues Tawaf before half of it is complete, she must do her Tawaf all over again.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]علمه- كنصره و ضربه-: وسمه.ص 449

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ ابْنِ مُسْكَانَ عَنْ إِسْحَاقَ بَيَّاعِ اللُّؤْلُؤِ قَالَ أَخْبَرَنِي مَنْ سَمِعَ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌

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الْمَرْأَةُ الْمُتَمَتِّعَةُ إِذَا طَافَتْ بِالْبَيْتِ أَرْبَعَةَ أَشْوَاطٍ ثُمَّ رَأَتِ الدَّمَ فَمُتْعَتُهَا تَامَّةٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ibn Muskan from Ishaq Bayya’ al-Lu’lu from the one who narrated to him has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A woman who is to perform al-Hajj al-Tamattu‘ (advantageous) if during Tawaf after passing fourth (round of) Tawaf experiences Hayd (menses) her al-Hajj al-Tamattu‘ (advantageous) is complete.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.