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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ السَّعْيِ فِي وَادِي مُحَسِّرٍ

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ وَ غَيْرِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ أَنَّهُ قَالَ

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لِبَعْضِ وُلْدِهِ هَلْ سَعَيْتَ فِي وَادِي مُحَسِّرٍ فَقَالَ لَا قَالَ فَأَمَرَهُ أَنْ يَرْجِعَ حَتَّى يَسْعَى قَالَ فَقَالَ لَهُ ابْنُهُ لَا أَعْرِفُهُ فَقَالَ لَهُ سَلِ النَّاسَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn af-Bakhtariy and others who has said the following: “Abu ‘ Abd Allah (a.s.), once asked one of his sons, ’Did you do Sa‘y (running slowly) in Wadiy Muhassar?’ He replied, ‘No, I did not do so.’ He (the Imam) commanded him to go back to perform Sa‘y (running slowly). His son said, ‘I do not know how to do it.’ He (the Imam) said, ‘Ask the people how to do it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]يدل على تأكد استحباب السعى في وادى محسر و أنّه إذا فاته يقضيه و أنّه يجوز الاكتفاء في معرفة المشاعر باخبار الناس و يمكن حمله على ما إذا تحققت الاستفاضة.( آت)ص 470

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَجَّالِ عَنْ بَعْضِ أَصْحَابِنَا قَالَ:

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مَرَّ رَجُلٌ بِوَادِي مُحَسِّرٍ فَأَمَرَهُ أَبُو عَبْدِ اللَّهِ ع بَعْدَ الِانْصِرَافِ إِلَى مَكَّةَ أَنْ يَرْجِعَ فَيَسْعَى‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad from al-Hajjal from certain persons of our people who has said the following: “A man passed by Wadiy Muhassar and abu ‘Abd Allah (a.s.), after his arriving in Makkah commanded him to go back to perform Sa‘y (running slowly).”’ (Fatwa best explains Hadith 1-2 of this Chapter)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]قال في المصباح: حسّرته- بالثقيل: أوقعته في الحسرة و باسم الفاعل سمى وادى محسر و هو ما بين منى و مزدلفة سمّى بذلك لان فيل ابرهة كل فيه و أعيا فحسّر أصحابه بفعله و أوقعهم في الحسرات.ص 470

[4]قال في المدارك: المراد بالسعى هنا الهرولة و هي الاسراع في المشى للماشى و تحريك الدابّة للراكب و أجمع العلماء كافة على استحباب ذلك و لو ترك السعى فيه رجع فسعى استحبابا.( آت)ص 470

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ‌ ابْنِ أَبِي عُمَيْرٍ وَ صَفْوَانَ بْنِ يَحْيَى عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا مَرَرْتَ بِوَادِي مُحَسِّرٍ وَ هُوَ وَادٍ عَظِيمٌ بَيْنَ جَمْعٍ وَ مِنًى وَ هُوَ إِلَى مِنًى أَقْرَبُ فَاسْعَ فِيهِ حَتَّى تُجَاوِزَهُ فَإِنَّ رَسُولَ اللَّهِ ص حَرَّكَ نَاقَتَهُ وَ قَالَ اللَّهُمَّ سَلِّمْ لِي عَهْدِي وَ اقْبَلْ تَوْبَتِي وَ أَجِبْ دَعْوَتِي وَ اخْلُفْنِي فِيمَنْ تَرَكْتُ بَعْدِي‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father and Muhammad ibn Isma‘il has narrated from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr and Safwan ibn Yahya from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said that when passing through the valley of Muhassar, which is a vast valley between Mina and Jam‘, a little nearer to Mina, walk faster until you pass it. The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, stirred his camel and said, ‘O Allah, keep my promise safe, accept my repentance, answer my prayer and be my deputy among those whom I have left behind.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]يدل على أن الراكب يركض دابته قليلا.( آت)ص 471

[3]التحديد المذكور فيه اجماعى.( آت)ص 471

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ أَبِي الْحَسَنِ ع قَالَ:

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الْحَرَكَةُ فِي وَادِي مُحَسِّرٍ مِائَةُ خُطْوَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Muhammad ibn ‘Isma‘il who has said the following: “Abu al-Hassan ‘Alayhi al-Salam, has said, ‘Moving in Wadiy Muhassar is for one hundred steps.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]أي طول الوادى مائة خطوة.ص 471

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي الْحَسَنِ ع قَالَ:

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سَأَلْتُهُ عَنْ حَدِّ جَمْعٍ قَالَ مَا بَيْنَ الْمَأْزِمَيْنِ إِلَى وَادِي مُحَسِّرٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya Ishaq ibn ‘Ammar who has said the following: “I once asked abu al-Hassan (a.s.), about the boundaries of Jam‘. He (the Imam) said, ‘It is between al-Mazemin to Wadiy Muhassar.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى وَ غَيْرُهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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حَدُّ الْمُزْدَلِفَةِ مِنْ مُحَسِّرٍ إِلَى الْمَأْزِمَيْنِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Muhammad ibn Yahya and others have narrated from Ahmad ibn Muhammad ibn ‘Isma‘il from Ali ibn al-Nu’man ‘Abd Allah ibn Muskan forms who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘The boundaries of al-Muzdalifah are from Muhassar to al-Mazemin.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ وَ عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ جَمِيعاً عَنِ ابْنِ أَبِي نَصْرٍ عَنْ سَمَاعَةَ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِذَا كَثُرَ النَّاسُ بِجَمْعٍ وَ ضَاقَتْ عَلَيْهِمْ كَيْفَ يَصْنَعُونَ قَالَ يَرْتَفِعُونَ إِلَى الْمَأْزِمَيْنِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn and a number of our people have narrated from Sahl ibn Ziyad all from ibn abu Basir from Sanaa ‘ah who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘What happens if Jam‘ cannot accommodate all people?’ He (the Imam) said, ‘They can go higher to al-Mazemin.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]يدل على جواز الصعود إلى الجبال عند الضرورة. و قال في المدارك: جواز الارتفاع إلى الجبل مع الاضطرار مقطوع به في كلام الاصحاب و جوز الشهيدان و جماعة ذلك اختيارا.ص 471

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أَحْمَدُ بْنُ مُحَمَّدٍ الْعَاصِمِيُّ عَنْ عَلِيِّ بْنِ الْحَسَنِ التَّيْمُلِيِ‌ عَنْ عَمْرِو بْنِ عُثْمَانَ الْأَزْدِيِّ عَنْ مُحَمَّدِ بْنِ عُذَافِرٍ عَنْ عُمَرَ بْنِ يَزِيدَ قَالَ:

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الرَّمَلُ فِي وَادِي مُحَسِّرٍ قَدْرُ مِائَةِ ذِرَاعٍ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Ahmad ibn Muhammad al-’Asemiy has narrated from Ali ibn al-Husayn al-Taymuliy from ‘Amr ibn ‘Uthman al-Azdiy from Muhammad ibn ‘Adhafir from ‘Umar ibn Yazid who has said the following: “The distance to perform Sa‘y (running slowly) in Wadiy Muhassar is of one hundred yards.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[5]في بعض النسخ‌[ على بن الحسين السلمى‌].ص 471

[6]الرمل- محركة-: الهرولة.ص 471