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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ مَنْ تَعَجَّلَ مِنَ الْمُزْدَلِفَةِ قَبْلَ الْفَجْرِ

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ مِسْمَعٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ وَقَفَ مَعَ النَّاسِ بِجَمْعٍ ثُمَّ أَفَاضَ قَبْلَ أَنْ يُفِيضَ النَّاسُ قَالَ

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إِنْ كَانَ جَاهِلًا فَلَا شَيْ‌ءَ عَلَيْهِ وَ إِنْ كَانَ أَفَاضَ قَبْلَ طُلُوعِ الْفَجْرِ فَعَلَيْهِ دَمُ شَاةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Sahl ibn Ziyad from al-Hassan ibn Mahbub from ibn Ri’ab from Misma’ who has said the following: “This is about a man who stays with people in Jam‘ but leaves it before other people. Abu ‘ Abd Allah (a.s.), has said, If he is ignorant, he is not obligated for anything in this matter. If he leaves before dawn he owes one sheep.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]اختلف الاصحاب في أن الوقوف بالمشعر ليلا واجب أو مستحب و على التقديرين يتحقّق به الركن فلو أفاض قبل الفجر عامدا بعد أن كان به ليلا و لو قليلا لم يبطل حجه و جبره بشاة على المشهور بين الاصحاب. و قال ابن إدريس: من أفاض قبل الفجر عامدا مختارا يبطل حجه و لا خلاف في عدم بطلان حج الناسى بذلك و عدم وجوب شي‌ء عليه و لا في جواز افاضة أولى الاعذار قبل الفجر و اختلف في الجاهل و هذا الخبر يدلّ على انه كالناسى.( آت)ص 473

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ أَبَانِ بْنِ‌ عُثْمَانَ عَنْ سَعِيدٍ السَّمَّانِ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِنَّ رَسُولَ اللَّهِ ص عَجَّلَ النِّسَاءَ لَيْلًا مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى وَ أَمَرَ مَنْ كَانَ مِنْهُنَّ عَلَيْهَا هَدْيٌ أَنْ تَرْمِيَ وَ لَا تَبْرَحَ حَتَّى تَذْبَحَ وَ مَنْ لَمْ يَكُنْ عَلَيْهَا مِنْهُنَّ هَدْيٌ أَنْ تَمْضِيَ إِلَى مَكَّةَ حَتَّى تَزُورَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Al-Husayn ibn Muhammad from Mu‘alla’ ibn Muhammad from al-Hassan ibn Ali al-Washsha’ from Aban ibn ‘Uthman from Sa‘id al-Samman who has said the following: “This is a narration of abu ‘Abd Allah (a.s.), from the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. ‘He (the Messenger of Allah) sent the women during the night from al-Muzdalifah to Mina’ and instructed those of them who had animal offering, to throw pebbles and slaughter their offering and those who did not have any offering, to proceed to Makkah for Ziyarat (Tawaf around the House).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]حمله الشيخ- رحمه اللّه- بعد الطعن في الراوي- بانه عامى و بانه رواه تارة بواسطة و اخرى بدونها- على من وقف بالمزدلفة شيئا يسيرا دون الوقوف التام.( فى)ص 473

[1]يدل على جواز التعجيل للنساء لانهن معذورات في ذلك.( آت)ص 474

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ بَعْضِ أَصْحَابِنَا عَنْ أَحَدِهِمَا ع قَالَ:

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لَا بَأْسَ بِأَنْ يُفِيضَ الرَّجُلُ بِلَيْلٍ إِذَا كَانَ خَائِفاً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj from certain persons of our people who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said ‘It is not harmful for a man who is afraid to leave during the night.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَحَدِهِمَا ع قَالَ:

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أَيُّمَا امْرَأَةٍ أَوْ رَجُلٍ خَائِفٍ أَفَاضَ مِنَ الْمَشْعَرِ الْحَرَامِ لَيْلًا فَلَا بَأْسَ فَلْيَرْمِ الْجَمْرَةَ ثُمَّ لْيَمْضِ وَ لْيَأْمُرْ مَنْ يَذْبَحُ عَنْهُ وَ تُقَصِّرُ الْمَرْأَةُ وَ يَحْلِقُ الرَّجُلُ ثُمَّ لْيَطُفْ بِالْبَيْتِ وَ بِالصَّفَا وَ الْمَرْوَةِ ثُمَّ لْيَرْجِعْ إِلَى مِنًى فَإِنْ أَتَى مِنًى وَ لَمْ يُذْبَحْ عَنْهُ فَلَا بَأْسَ أَنْ يَذْبَحَ هُوَ وَ لْيَحْمِلِ الشَّعْرَ إِذَا حَلَقَ بِمَكَّةَ إِلَى مِنًى وَ إِنْ شَاءَ قَصَّرَ إِنْ كَانَ قَدْ حَجَّ قَبْلَ ذَلِكَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from Ali ibn abu Hamzah who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah) (a.s.), has said, ‘Any man or woman who is afraid and leaves al-Mash‘ar al-Haram, during the night, it is not harmful. They can throw pebbles on Jamarat then move on to offer animal sacrifice, do Taqsir (cutting some hair or finger nails and so on) if a female, and shave if a man, perform Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah, then return to Mina’. If he arrives in Mina’ and slaughtering is not done for him, then it is not harmful for him to himself do the slaughtering and carry the hairs, if shaving is done in Makkah, to Mina’, and he can do Taqsir (cutting some hair or finger nails and so on) if he has performed al-Hajj before.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]يدل على أنّه يجوز للمعذور الاستنابة في الذبح و أنّه لو بان عدمه لم يبطل طوافه و سعيه و على أنّه لو حلق بغير منى يستحب ان يحمل شعره إليها و على أنّه لا بدّ للصرورة من الحلق اما وجوبا أو استحبابا على الخلاف.( آت)ص 474

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ أَبِي الْمَغْرَاءِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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رَخَّصَ رَسُولُ اللَّهِ ص لِلنِّسَاءِ وَ الصِّبْيَانِ أَنْ يُفِيضُوا بِلَيْلٍ وَ يَرْمُوا الْجِمَارَ بِلَيْلٍ وَ أَنْ يُصَلُّوا الْغَدَاةَ فِي مَنَازِلِهِمْ فَإِنْ خِفْنَ الْحَيْضَ مَضَيْنَ إِلَى مَكَّةَ وَ وَكَّلْنَ مَنْ يُضَحِّي عَنْهُنَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from abu al-Mughirah from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, permitted women and children to leave during the night to throw pebbles on Jamarat during the night and perform the morning Salat (prayer) in their lodgings. If women are afraid of Hayd (menses), the should proceed to Makkah and appoint someone to slaughter the offering on their behalf.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ يَقُولُ‌ لَا بَأْسَ بِأَنْ تُقَدَّمَ النِّسَاءُ إِذَا زَالَ اللَّيْلُ فَيَقِفْنَ عِنْدَ الْمَشْعَرِ الْحَرَامِ سَاعَةً ثُمَّ يُنْطَلَقُ بِهِنَّ إِلَى مِنًى فَيَرْمِينَ الْجَمْرَةَ ثُمَّ يَصْبِرْنَ سَاعَةً ثُمَّ يُقَصِّرْنَ وَ يَنْطَلِقْنَ إِلَى مَكَّةَ فَيَطُفْنَ إِلَّا أَنْ يَكُنَّ يُرِدْنَ أَنْ يُذْبَحَ عَنْهُنَّ فَإِنَّهُنَّ يُوَكِّلْنَ مَنْ يَذْبَحُ عَنْهُنَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ahmad ibn Muhammad has narrated from Muhammad ibn Sinan from ‘Abd Allah ibn Muskan from abu Basir who has said the following: “I once heard abu ‘Abd Allah (a.s.), say, ‘It is not harmful if women proceed to al- Mash‘ar al-Haram, when a good part of the night is gone. They can stay there for an hour, then move to Mina’, throw pebbles on Jamarat, wait for an hour; then do Taqsir (cutting some hair or finger nails and so on) and move to Makkah. If they want to slaughter an animal offering they can appoint someone to do it on their behalf.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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وَ عَنْهُ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ سَعِيدٍ الْأَعْرَجِ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع- جُعِلْتُ فِدَاكَ مَعَنَا نِسَاءٌ فَأُفِيضُ بِهِنَّ بِلَيْلٍ قَالَ نَعَمْ تُرِيدُ أَنْ تَصْنَعَ كَمَا صَنَعَ رَسُولُ اللَّهِ ص قَالَ قُلْتُ نَعَمْ فَقَالَ أَفِضْ بِهِنَّ بِلَيْلٍ وَ لَا تُفِضْ بِهِنَّ حَتَّى تَقِفَ بِهِنَّ بِجَمْعٍ ثُمَّ أَفِضْ بِهِنَّ حَتَّى تَأْتِيَ بِهِنَّ الْجَمْرَةَ الْعُظْمَى فَيَرْمِينَ الْجَمْرَةَ فَإِنْ لَمْ يَكُنْ عَلَيْهِنَّ ذَبْحٌ فَلْيَأْخُذْنَ مِنْ شُعُورِهِنَّ وَ يُقَصِّرْنَ مِنْ أَظْفَارِهِنَّ وَ يَمْضِينَ إِلَى مَكَّةَ فِي وُجُوهِهِنَّ وَ يَطُفْنَ بِالْبَيْتِ وَ يَسْعَيْنَ بَيْنَ الصَّفَا وَ الْمَرْوَةِ ثُمَّ يَرْجِعْنَ إِلَى الْبَيْتِ وَ يَطُفْنَ أُسْبُوعاً ثُمَّ يَرْجِعْنَ إِلَى مِنًى وَ قَدْ فَرَغْنَ مِنْ حَجِّهِنَّ وَ قَالَ إِنَّ رَسُولَ اللَّهِ ص أَرْسَلَ مَعَهُنَّ أُسَامَةَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. It is narrated from him (narrator of previous Hadith) from Ali ibn al-Nu’man from Sa‘id al-A’raj who has said the following: “I once asked abu ‘ Abd Allah (a.s.), saying, ’I pray to Allah to keep my soul in service for your cause, there are women with us: if we can leave with them during the night. He (the Imam) said, ‘Yes, do you want to do just as the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, had done?’ I replied, ‘Yes, that is what we want to do.’ He (the Imam) said, ‘You can leave with them during the night. You must stay along with them in Jam‘, then leave to al-Jamarah al-‘Uzma’ to throw pebbles. If they do not have to slaughter any offering, they must do Taqsir (cutting some hair or finger nails and so on), then proceed to Makkah forward to perform Tawaf around the House and Sa‘y between al-Safa’ and al-Marwah. They then must return back to the House to perform seven times Tawaf, then return to Mina’ and their al-Hajj is complete.’ He (the Imam) said, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, sent ‘Usamah with them (the women).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ وَ غَيْرِهِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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رَخَّصَ رَسُولُ اللَّهِ ص لِلنِّسَاءِ وَ الضُّعَفَاءِ أَنْ يُفِيضُوا مِنْ جَمْعٍ بِلَيْلٍ وَ أَنْ يَرْمُوا الْجَمْرَةَ بِلَيْلٍ فَإِنْ أَرَادُوا أَنْ يَزُورُوا الْبَيْتَ وَكَّلُوا مَنْ يَذْبَحُ عَنْهُنَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn al-Bakhtariy and others from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, permitted women and the weak ones to leave from Jam‘ during the night. They were allowed to throw pebbles during the night and visit the House, if they wanted to do so, and they were allowed to appoint someone to slaughter offering on their behalf.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.