إِنْ كَانَ جَاهِلًا فَلَا شَيْءَ عَلَيْهِ وَ إِنْ كَانَ أَفَاضَ قَبْلَ طُلُوعِ الْفَجْرِ فَعَلَيْهِ دَمُ شَاةٍ[4].
If he is ignorant, he is not obligated for anything in this matter. If he leaves before dawn he owes one sheep.”’
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّ رَسُولَ اللَّهِ ص عَجَّلَ النِّسَاءَ لَيْلًا مِنَ الْمُزْدَلِفَةِ إِلَى مِنًى وَ أَمَرَ مَنْ كَانَ مِنْهُنَّ عَلَيْهَا هَدْيٌ أَنْ تَرْمِيَ وَ لَا تَبْرَحَ حَتَّى تَذْبَحَ وَ مَنْ لَمْ يَكُنْ عَلَيْهَا مِنْهُنَّ هَدْيٌ أَنْ تَمْضِيَ إِلَى مَكَّةَ حَتَّى تَزُورَ[1].
‘He (the Messenger of Allah) sent the women during the night from al-Muzdalifah to Mina’ and instructed those of them who had animal offering, to throw pebbles and slaughter their offering and those who did not have any offering, to proceed to Makkah for Ziyarat (Tawaf around the House).”’
لَا بَأْسَ بِأَنْ يُفِيضَ الرَّجُلُ بِلَيْلٍ إِذَا كَانَ خَائِفاً.
‘It is not harmful for a man who is afraid to leave during the night.’”
أَيُّمَا امْرَأَةٍ أَوْ رَجُلٍ خَائِفٍ أَفَاضَ مِنَ الْمَشْعَرِ الْحَرَامِ لَيْلًا فَلَا بَأْسَ فَلْيَرْمِ الْجَمْرَةَ ثُمَّ لْيَمْضِ وَ لْيَأْمُرْ مَنْ يَذْبَحُ عَنْهُ وَ تُقَصِّرُ الْمَرْأَةُ وَ يَحْلِقُ الرَّجُلُ ثُمَّ لْيَطُفْ بِالْبَيْتِ وَ بِالصَّفَا وَ الْمَرْوَةِ ثُمَّ لْيَرْجِعْ إِلَى مِنًى فَإِنْ أَتَى مِنًى وَ لَمْ يُذْبَحْ عَنْهُ فَلَا بَأْسَ أَنْ يَذْبَحَ هُوَ وَ لْيَحْمِلِ الشَّعْرَ إِذَا حَلَقَ بِمَكَّ
‘Any man or woman who is afraid and leaves al-Mash‘ar al-Haram, during the night, it is not harmful. They can throw pebbles on Jamarat then move on to offer animal sacrifice, do Taqsir (cutting some hair or finger nails and so on) if a female, and shave if a man, perform Tawaf around the House and Sa‘y between al-Safa’
رَخَّصَ رَسُولُ اللَّهِ ص لِلنِّسَاءِ وَ الصِّبْيَانِ أَنْ يُفِيضُوا بِلَيْلٍ وَ يَرْمُوا الْجِمَارَ بِلَيْلٍ وَ أَنْ يُصَلُّوا الْغَدَاةَ فِي مَنَازِلِهِمْ فَإِنْ خِفْنَ الْحَيْضَ مَضَيْنَ إِلَى مَكَّةَ وَ وَكَّلْنَ مَنْ يُضَحِّي عَنْهُنَّ.
Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, permitted women and children to leave during the night to throw pebbles on Jamarat during the night and perform the morning Salat (prayer) in their lodgings. If wom
سَمِعْتُ أَبَا عَبْدِ اللَّهِ يَقُولُ لَا بَأْسَ بِأَنْ تُقَدَّمَ النِّسَاءُ إِذَا زَالَ اللَّيْلُ فَيَقِفْنَ عِنْدَ الْمَشْعَرِ الْحَرَامِ سَاعَةً ثُمَّ يُنْطَلَقُ بِهِنَّ إِلَى مِنًى فَيَرْمِينَ الْجَمْرَةَ ثُمَّ يَصْبِرْنَ سَاعَةً ثُمَّ يُقَصِّرْنَ وَ يَنْطَلِقْنَ إِلَى مَكَّةَ فَيَطُفْنَ إِلَّا أَنْ يَكُنَّ يُرِدْنَ أَنْ يُذْبَحَ عَنْهُنَّ فَإِنَّهُنَّ يُوَكِّلْنَ مَنْ يَذْبَحُ عَنْهُنَّ.
“I once heard abu ‘Abd Allah (a.s.), say, ‘It is not harmful if women proceed to al- Mash‘ar al-Haram, when a good part of the night is gone. They can stay there for an hour, then move to Mina’, throw pebbles on Jamarat, wait for an hour; then do Taqsir (cutting some hair or finger nails and so on) and move to Makkah.
قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع- جُعِلْتُ فِدَاكَ مَعَنَا نِسَاءٌ فَأُفِيضُ بِهِنَّ بِلَيْلٍ قَالَ نَعَمْ تُرِيدُ أَنْ تَصْنَعَ كَمَا صَنَعَ رَسُولُ اللَّهِ ص قَالَ قُلْتُ نَعَمْ فَقَالَ أَفِضْ بِهِنَّ بِلَيْلٍ وَ لَا تُفِضْ بِهِنَّ حَتَّى تَقِفَ بِهِنَّ بِجَمْعٍ ثُمَّ أَفِضْ بِهِنَّ حَتَّى تَأْتِيَ بِهِنَّ الْجَمْرَةَ الْعُظْمَى فَيَرْمِينَ الْجَمْرَةَ فَإِنْ لَمْ يَكُنْ عَلَيْهِنَّ ذَبْحٌ فَلْيَأْخُذْنَ مِنْ شُعُور
“I once asked abu ‘ Abd Allah (a.s.), saying, ’I pray to Allah to keep my soul in service for your cause, there are women with us: if we can leave with them during the night. He (the Imam) said, ‘Yes, do you want to do just as the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of thei
رَخَّصَ رَسُولُ اللَّهِ ص لِلنِّسَاءِ وَ الضُّعَفَاءِ أَنْ يُفِيضُوا مِنْ جَمْعٍ بِلَيْلٍ وَ أَنْ يَرْمُوا الْجَمْرَةَ بِلَيْلٍ فَإِنْ أَرَادُوا أَنْ يَزُورُوا الْبَيْتَ وَكَّلُوا مَنْ يَذْبَحُ عَنْهُنَّ.
“Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, permitted women and the weak ones to leave from Jam‘ during the night. They were allowed to throw pebbles during the night and visit the House, if they wanted to d
كُنْتُ مَعَ أَبِي عَبْدِ اللَّهِ ع بِمِنًى إِذْ جَاءَ رَجُلٌ فَقَالَ إِنَّ قَوْماً قَدِمُوا يَوْمَ النَّحْرِ وَ قَدْ فَاتَهُمُ الْحَجُّ فَقَالَ نَسْأَلُ اللَّهَ الْعَافِيَةَ وَ أَرَى أَنْ يُهَرِيقَ كُلُّ وَاحِدٍ مِنْهُمْ دَمَ شَاةٍ[1] وَ يَحِلُّونَ وَ عَلَيْهِمُ الْحَجُّ مِنْ قَابِلٍ[2] إِنِ انْصَرَفُوا إِلَى بِلَادِهِمْ وَ إِنْ أَقَامُوا حَتَّى تَمْضِيَ- أَيَّامُ التَّشْرِيقِ بِمَكَّةَ ثُمَّ يَخْرُجُوا إِلَى وَقْتِ
1. A number of our people have narrated from Ahmad ibn Muhammad from and Sahl ibn Ziyad from al-Hassan ibn Mahbub from Dawud al-Riqqiy who has said the following: “Once I was with abu ‘ Abd Allah, ‘Alayhi al-Salam, in Mina 5 when a man came and asked about a people who arrived on the day of al-Nahr (slaughtering the of