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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الرَّمْيِ عَنِ الْعَلِيلِ وَ الصِّبْيَانِ وَ الرَّمْيِ رَاكِباً

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ وَ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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الْكَسِيرُ وَ الْمَبْطُونُ يُرْمَى عَنْهُمَا قَالَ وَ الصِّبْيَانُ يُرْمَى عَنْهُمْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar and ‘ Abd al-Rahman ibn al-Hajjaj who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is permissible to throw pebbles on behalf of one who has a broken part or has stomach illness and so also is the rule about children.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ:

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سَأَلْتُ أَبَا إِبْرَاهِيمَ ع عَنِ الْمَرِيضِ يُرْمَى عَنْهُ الْجِمَارُ قَالَ نَعَمْ يُحْمَلُ إِلَى الْجَمْرَةِ وَ يُرْمَى عَنْهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Ishaq ibn ‘Ammar who has said the following: “I once asked abu Ibrahim (a.s.), about a man who is ill; if pebbles on al-Jamar can be thrown on his behalf. He (the Imam) said, ‘Yes, he must be taken to al-Jamar and then pebbles are thrown on his behalf.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]المشهور وجوب الاستنابة مع العذر و حملوا الحمل إلى الجمرة على الاستحباب جمعا.( آت)ص 485

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ عَنْبَسَةَ بْنِ مُصْعَبٍ قَالَ:

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رَأَيْتُ أَبَا عَبْدِ اللَّهِ ع بِمِنًى يَمْشِي وَ يَرْكَبُ فَحَدَّثْتُ نَفْسِي أَنْ أَسْأَلَهُ حِينَ أَدْخُلُ عَلَيْهِ فَابْتَدَأَنِي هُوَ بِالْحَدِيثِ فَقَالَ إِنَّ عَلِيَّ بْنَ الْحُسَيْنِ ع كَانَ يَخْرُجُ مِنْ مَنْزِلِهِ مَاشِياً إِذَا رَمَى الْجِمَارَ وَ مَنْزِلِيَ الْيَوْمَ أَنْفَسُ‌ مِنْ مَنْزِلِهِ فَأَرْكَبُ حَتَّى آتِيَ مَنْزِلَهُ فَإِذَا انْتَهَيْتُ إِلَى مَنْزِلِهِ مَشَيْتُ حَتَّى أَرْمِيَ الْجَمْرَةَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Asem ibn Humayd from ‘Anbasah ibn Mus’ab who has said the following: “I once saw abu ‘Abd Allah (a.s.), in Mina’ walk and also ride. I thought to myself to ask him when I meet him but he (the Imam) began to speak to me and said, ‘Ali ibn al-Husayn (a.s.), would come out of his lodging walking to throw pebbles on al-Jamar. My lodging is farther from his lodging. So I rode until I reached his lodging and when I reached his lodging, then I walked to throw pebbles on al-Jamar.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[4]« أنفس» كأنّه من النفس- بالتسكين- بمعنى الغيب. أو من النفس- بالتحريك- بمعنى الفسحة و على التقديرين كناية عن ابعديته. قال في النهاية في الحديث« من نفس عن مؤمن كربة» أي فرج و منه الحديث« ثم يمشى أنفس منه» أي افسح و ابعد قليلا.( فى)ص 485

[1]قال في الدروس استحباب الرمى يوم النحر أفضل و باقى الأيّام على الأظهر و في المبسوط الركوب في جمرة العقبة يومها أفضل تأسيا بالنبى صلّى اللّه عليه و آله و رئى الصادق عليه السلام يركب ثمّ يمشى فقيل له في ذلك فقال: أركب الى منزل عليّ بن الحسين عليهما السلام ثمّ أمشى كما كان يمشى إلى الجمرة.( آت)ص 486

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أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ مُثَنًّى عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ ع

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أَنَّ رَسُولَ اللَّهِ ص كَانَ يَرْمِي الْجِمَارَ مَاشِياً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ahmad ibn Muhammad from has narrated from al-Hassan ibn Ali al-Washsha’ from Muthanna’ from a man who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, threw pebbles on al-Jamar when walking.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ:

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رَأَيْتُ أَبَا جَعْفَرٍ ع يَمْشِي بَعْدَ يَوْمِ النَّحْرِ حَتَّى يَرْمِيَ الْجَمْرَةَ ثُمَّ يَنْصَرِفُ رَاكِباً وَ كُنْتُ أَرَاهُ مَاشِياً بَعْدَ مَا يُحَاذِي الْمَسْجِدَ بِمِنًى قَالَ وَ حَدَّثَنِي عَلِيُّ بْنُ مُحَمَّدِ بْنِ سُلَيْمَانَ النَّوْفَلِيُّ عَنِ الْحَسَنِ بْنِ صَالِحٍ عَنْ بَعْضِ أَصْحَابِهِ قَالَ نَزَلَ أَبُو جَعْفَرٍ ع فَوْقَ الْمَسْجِدِ بِمِنًى قَلِيلًا عَنْ دَابَّتِهِ حَتَّى تَوَجَّهَ لِيَرْمِيَ الْجَمْرَةَ عِنْدَ مِضْرَبِ عَلِيِّ بْنِ الْحُسَيْنِ ع فَقُلْتُ لَهُ جُعِلْتُ فِدَاكَ لِمَ نَزَلْتَ هَاهُنَا فَقَالَ إِنَّ هَاهُنَا مِضْرَبَ عَلِيِّ بْنِ الْحُسَيْنِ ع وَ مِضْرَبَ بَنِي هَاشِمٍ وَ أَنَا أُحِبُّ أَنْ أَمْشِيَ فِي مَنَازِلِ بَنِي هَاشِمٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ahmad ibn Muhammad from has narrated from Ali ibn Mahziyar from who has said the following: “I once saw abu Ja‘far (a.s.), walking after the day of al-Nahr (slaughtering the offering, 10th of Dhu al-Hajjah) to throw pebbles on al-Jamar, then return riding and I saw him walking in front of Masjid in Mina’. He has said that narrated to me Ali ibn Muhammad ibn Sulayman al-Nawfaliy from al-Hassan ibn Salih from certain persons of his people who has said the following: “Abu Ja‘far (a.s.), disembarked from his stumper a little higher than the Masjid until he moved to throw pebbles on al-Jamar from where Ali ibn al-Husayn (a.s.), would throw pebbles on al-Jamar. I said, ‘I pray to Allah to keep my soul in service for your cause. Why did you disembark from your stumper at this place?’ He (the Imam) said, ‘This is the place from where Ali ibn al-Husayn (a.s.), threw pebbles on al-Jamar and so also did banu Hashim and I like to walk in their lodging (descending) places.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.