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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابٌ نَادِرٌ

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ الرَّيَّانِ بْنِ الصَّلْتِ أَوْ رَجُلٍ عَنْ رَيَّانَ عَنْ يُونُسَ عَنِ الْعَبْدِ الصَّالِحِ ع قَالَ

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قَالَ: إِنَّ الْأَرْضَ لِلَّهِ جَعَلَهَا وَقْفاً عَلَى عِبَادِهِ فَمَنْ عَطَّلَ أَرْضاً ثَلَاثَ سِنِينَ مُتَوَالِيَةً لِغَيْرِ مَا عِلَّةٍ أُخْرِجَتْ مِنْ يَدِهِ وَ دُفِعَتْ إِلَى غَيْرِهِ وَ مَنْ تَرَكَ مُطَالَبَةَ حَقٍّ لَهُ عَشْرَ سِنِينَ فَلَا حَقَّ لَهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Sahl ibn Ziyad from Al-Rayyan ibn al-Salt or a man from Rayyan from Yunus from the virtuous servant (of Allah) who has said the following: “He (the Imam) (a.s.), has said, ‘The earth belongs to Allah who has made it an endowment for His servants. Whoever keeps a land out of use for three consecutive years without good reason, loses its ownership and it will be given to others, and one who does not demand his right for ten years, then his right ceases to exist.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]محمول على ما إذا كان تركها و عطلها ثلاث سنين يجبره الامام على الاحياء فان لم يفعل يدفعها إلى من يعمرها و يؤدى إليه طسقها.ص 297

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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مَنْ أُخِذَتْ مِنْهُ أَرْضٌ ثُمَّ مَكَثَ ثَلَاثَ سِنِينَ لَا يَطْلُبُهَا لَمْ يَحِلَّ لَهُ بَعْدَ ثَلَاثِ سِنِينَ أَنْ يَطْلُبَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from ‘Isma’il ibn Marrar from Yunus from a man who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If you take a land from someone who does not demand it back for three years he loses the right to demand it thereafter.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]قال المجلسيّ- ره-: لعله أريد عسر اثباته او يحمل على ما إذا دلت القرائن على الابراء.ص 297