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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الرَّجُلِ يَفْجُرُ بِالْمَرْأَةِ فَيَتَزَوَّجُ أُمَّهَا أَوِ ابْنَتَهَا أَوْ يَفْجُرُ بِأُمِّ امْرَأَتِهِ أَوِ ابْنَتِهَا

alkafi-9744

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع‌ أَنَّهُ سُئِلَ عَنِ الرَّجُلِ يَفْجُرُ بِالْمَرْأَةِ أَ يَتَزَوَّجُ ابْنَتَهَا قَالَ

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لَا وَ لَكِنْ إِنْ كَانَتْ عِنْدَهُ امْرَأَةٌ ثُمَّ فَجَرَ بِأُمِّهَا أَوِ ابْنَتِهَا أَوْ أُخْتِهَا لَمْ تَحْرُمْ عَلَيْهِ امْرَأَتُهُ إِنَّ الْحَرَامَ لَا يُفْسِدُ الْحَلَالَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, was asked about the case of a man who went to bed with a woman out of wedlock; if he could marry her daughter. He (the Imam) said, ‘No, however, if a woman is his wife and he goes to bed with her mother or her daughter or sister, his wife does not become unlawful for him because unlawful does not destroy what is lawful. 5 ”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ جَمِيعاً عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عِيصِ بْنِ الْقَاسِمِ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ بَاشَرَ امْرَأَةً وَ قَبَّلَ غَيْرَ أَنَّهُ لَمْ يُفْضِ إِلَيْهَا ثُمَّ تَزَوَّجَ ابْنَتَهَا قَالَ إِذَا لَمْ يَكُنْ أَفْضَى إِلَى الْأُمِّ فَلَا بَأْسَ وَ إِنْ كَانَ أَفْضَى إِلَيْهَا فَلَا يَتَزَوَّجِ ابْنَتَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from all from Safwan ibn Yahya from ‘Is ibn al-Qasim who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who associates with a woman and kisses her but does not go to bed with her; if he can marry her daughter. He (the Imam) said, ‘If he has not gone to bed with the mother, it is not unlawful to marry her but if he has gone to bed with her mother then he must not marry her (the daughter).’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ تَزَوَّجَ جَارِيَةً فَدَخَلَ بِهَا ثُمَّ ابْتُلِيَ بِهَا فَفَجَرَ بِأُمِّهَا أَ تَحْرُمُ عَلَيْهِ امْرَأَتُهُ فَقَالَ

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لَا إِنَّهُ لَا يُحَرِّمُ الْحَلَالَ الْحَرَامُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “About the case of a man who marries a girl then goes to bed with her, then due to wickedness goes to bed with her mother; if she becomes unlawful for him, abu Ja‘far (a.s.), has said, ‘His wife does not become unlawful for him.’ He (the Imam) then said, ‘Unlawful never makes a lawful thing unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيٌّ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عُمَرَ بْنِ أُذَيْنَةَ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ:

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فِي رَجُلٍ زَنَى بِأُمِّ امْرَأَتِهِ أَوْ بِابْنَتِهَا أَوْ بِأُخْتِهَا فَقَالَ لَا يُحَرِّمُ ذَلِكَ عَلَيْهِ امْرَأَتَهُ ثُمَّ قَالَ مَا حَرَّمَ حَرَامٌ قَطُّ حَلَالًا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ibn ‘Udhaynah from Zurarah who has said the following: “About the case of a man who goes to bed with his mother-in-law or his stepdaughter or her sister, abu Ja’far ‘Alayhi al-Salam, has said, ‘This does not make his wife unlawful for him.’ He (the Imam) then said, ‘Unlawful does not make a lawful thing unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي رَجُلٍ كَانَ بَيْنَهُ وَ بَيْنَ امْرَأَةٍ فُجُورٌ فَهَلْ يَتَزَوَّجُ ابْنَتَهَا فَقَالَ

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إِنْ كَانَ مِنْ قُبْلَةٍ أَوْ شِبْهِهَا فَلْيَتَزَوَّجِ ابْنَتَهَا وَ إِنْ كَانَ جِمَاعاً فَلَا يَتَزَوَّجِ ابْنَتَهَا وَ لْيَتَزَوَّجْهَا هِيَ إِنْ شَاءَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan from Mansur ibn Hazim who has said the following: “About the case of a man and a woman who are involved in sinful activities; if he can marry her daughter, abu ‘Abd Allah (a.s.), has said, ‘If such activities are in the form of kissing or similar things he can marry her daughter; but if it is sexual intercourse then he must not marry her daughter, he can, however, marry the woman if he wants.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ زُرَارَةَ قَالَ:

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سَأَلْتُ أَبَا جَعْفَرٍ ع- عَنْ رَجُلٍ زَنَى بِأُمِّ امْرَأَتِهِ أَوْ بِأُخْتِهَا فَقَالَ لَا يُحَرِّمُ ذَلِكَ عَلَيْهِ امْرَأَتَهُ إِنَّ الْحَرَامَ لَا يُفْسِدُ الْحَلَالَ وَ لَا يُحَرِّمُهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. A number of our people have narrated from Sahl ibn Ziyad from ibn Mahbub from ibn Ri’ab from Zurarah who has said the following: “This is concerning my question before abu Ja‘far (a.s.), about the case of a man who goes to bed with the mother of his wife or her sister. He (the Imam) said, ‘This does not make his wife unlawful for him; unlawful does not destroy or make lawful ones unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبَانِ بْنِ عُثْمَانَ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ كَانَ بَيْنَهُ وَ بَيْنَ امْرَأَةٍ فُجُورٌ فَقَالَ إِنْ كَانَ قُبْلَةً أَوْ شِبْهَهَا فَلْيَتَزَوَّجِ ابْنَتَهَا إِنْ شَاءَ وَ إِنْ كَانَ جِمَاعاً فَلَا يَتَزَوَّجِ ابْنَتَهَا وَ لْيَتَزَوَّجْهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Al-Husayn from Muhammad has narrated from Mu’alla’ ibn Muhammad from certain persons of his people from Aban ibn ‘Uthman from Mansur ibn Hazim who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about the case of a man and a woman who are involved in sinful acts. He (the Imam) said, Tf such activities are in the form of kissing or similar things he can marry her daughter; but if it is sexual intercourse then he must not marry her daughter, he can, however, marry the woman if he wants.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]أي و ليتزوجها ان شاء بعد توبتها بشرط ان لا يكون لها بعل حين الفجور على ما في التهذيب.( كذا في هامش المطبوع).ص 416

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحَدِهِمَا ع قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ فَجَرَ بِامْرَأَةٍ أَ يَتَزَوَّجُ أُمَّهَا مِنَ الرَّضَاعَةِ أَوِ ابْنَتَهَا قَالَ لَا. - مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْعَلَاءِ بْنِ رَزِينٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ ع‌ مِثْلَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-‘Ala’ ibn Razin from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about the case of a man who had committed sinful acts with a woman if he could marry her breastfeeding mother or daughter. He (the Imam) said, ‘No, he cannot do so.’ Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim a similar Hadith.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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ابْنُ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ يَزِيدَ الْكُنَاسِيِّ قَالَ:

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إِنَّ رَجُلًا مِنْ أَصْحَابِنَا تَزَوَّجَ امْرَأَةً فَقَالَ لِي أُحِبُّ أَنْ تَسْأَلَ أَبَا عَبْدِ اللَّهِ ع وَ تَقُولَ لَهُ إِنَّ رَجُلًا مِنْ أَصْحَابِنَا تَزَوَّجَ امْرَأَةً قَدْ زَعَمَ أَنَّهُ كَانَ يُلَاعِبُ أُمَّهَا وَ يُقَبِّلُهَا مِنْ غَيْرِ أَنْ يَكُونَ أَفْضَى إِلَيْهَا قَالَ‌ فَسَأَلْتُ أَبَا عَبْدِ اللَّهِ ع فَقَالَ لِي كَذَبَ مُرْهُ فَلْيُفَارِقْهَا قَالَ فَرَجَعْتُ مِنْ سَفَرِي فَأَخْبَرْتُ الرَّجُلَ بِمَا قَالَ أَبُو عَبْدِ اللَّهِ ع فَوَ اللَّهِ مَا دَفَعَ ذَلِكَ عَنْ نَفْسِهِ وَ خَلَّى سَبِيلَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Ibn Mahbub has narrated from Hisham ibn Salim from Yazid al-Kunnasiy who has said the following: “A certain person of our people married a woman and said to me, ‘I like if you ask abu ‘Abd Allah (a.s.), about the case of a man from our people who has married a woman and thinks that he may have played with her mother like kissing without sexual intercourse.’ He (the narrator) has said, ‘I asked abu ‘Abd Allah (a.s.), about it and he said, ‘He has lied. Tell him to separate from her.’ I returned from my journey and informed the man of what abu ‘Abd Allah (a.s.), had said. By Allah, he did not defend himself and sent her to go away.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ أَبِي أَيُّوبَ الْخَرَّازِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ:

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سَأَلَ رَجُلٌ أَبَا عَبْدِ اللَّهِ ع وَ أَنَا جَالِسٌ عَنْ رَجُلٍ نَالَ مِنْ خَالَتِهِ فِي شَبَابِهِ ثُمَّ ارْتَدَعَ أَ يَتَزَوَّجُ ابْنَتَهَا فَقَالَ لَا قُلْتُ إِنَّهُ لَمْ يَكُنْ أَفْضَى إِلَيْهَا إِنَّمَا كَانَ شَيْ‌ءٌ دُونَ شَيْ‌ءٍ فَقَالَ لَا يُصَدَّقُ وَ لَا كَرَامَةَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu Ayyub al-Khazzaz from Muhammad ibn Muslim who has said the following: “Once, a man asked abu ‘Abd Allah (a.s.), when I was sitting, about the case of a man who when young was involved with his maternal aunt then refrained, if he could marry her daughter. He (the Imam) said, ‘No, he cannot do so.’ He then asked, ‘What happens if there was no sexual intercourse, but it was something near the thing?’ He (the Imam) said, ‘No, his words are not accepted, and it is not honorable.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]كانه عليه السلام علم كذبه في ذلك فأخير به كالخبر السابق فلا يكون الحكم مطردا و قطع الاصحاب بحرمة بنت العمة و الخالة بالزنا السابق بامها و جعلوها مستثنى من الحكم بعدم التحريم بالزنا السابق و الرواية انما تضمنت حكم الخالة فالحاق العمة بها يحتاج إلى دليل لكن الاخبار العامّة كاف في اثبات ذلك فيهما و في غيرهما كما مر.( آت)ص 417