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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ مَا يَحْرُمُ عَلَى الرَّجُلِ مِمَّا نَكَحَ ابْنُهُ وَ أَبُوهُ وَ مَا يَحِلُّ لَهُ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع- عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً فَلَامَسَهَا قَالَ مَهْرُهَا وَاجِبٌ وَ هِيَ حَرَامٌ عَلَى أَبِيهِ وَ ابْنِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from af-Halabiy who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about the case of a man who marries a woman and has touched her. He (the Imam) said, ‘Her mahr (dower) is obligatory and she becomes unlawful for marriage to his father and his son.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]حمل على الجماع بل هو الظاهر و المشهور بين الاصحاب عدم التحريم بدون الوطى و ذهب الشيخ في بعض كتبه الى أنّه يكفى في التحريم اللمس و النظر الى ما لا يحل لغير المالك النظر إليه و حملت الاخبار على الكراهية.( آت)ص 418

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ قَالَ:

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سَأَلْتُ أَبَا الْحَسَنِ الرِّضَا ع- عَنِ الرَّجُلِ تَكُونُ لَهُ الْجَارِيَةُ فَيُقَبِّلُهَا هَلْ تَحِلُّ لِوَلَدِهِ قَالَ بِشَهْوَةٍ قُلْتُ نَعَمْ قَالَ فَقَالَ مَا تَرَكَ شَيْئاً إِذَا قَبَّلَهَا بِشَهْوَةٍ ثُمَّ قَالَ ابْتِدَاءً مِنْهُ إِنْ جَرَّدَهَا وَ نَظَرَ إِلَيْهَا بِشَهْوَةٍ حَرُمَتْ عَلَى أَبِيهِ وَ ابْنِهِ قُلْتُ إِذَا نَظَرَ إِلَى جَسَدِهَا فَقَالَ إِذَا نَظَرَ إِلَى فَرْجِهَا وَ جَسَدِهَا بِشَهْوَةٍ حَرُمَتْ عَلَيْهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma’il who has said the following: “I once asked al-Rida’ (a.s.), about the case of a man who had a slave-girl and he kissed her; if she was lawful for his sons. He (the Imam) asked, ‘Was it with lust?’ I replied, ‘Yes, it was with lust.’ He (the Imam) said, ‘He then has left nothing if he has kissed with lust.’ He (the Imam) then initiating said, ‘If he makes her bare and looks at her with lust she becomes unlawful to marry for his father and his son.’ I then asked, ‘What happens if he looks at her body?’ He (the Imam) said, ‘If he looks at her vagina and body with lust she becomes unlawful for him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[4]يدل على مذهب الشيخ و حمل في المشهور على الكراهة.( آت)ص 418

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَنْظُرُ إِلَى الْجَارِيَةِ يُرِيدُ شِرَاهَا أَ تَحِلُّ لِابْنِهِ فَقَالَ نَعَمْ إِلَّا أَنْ يَكُونَ نَظَرَ إِلَى عَوْرَتِهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jamil ibn Darraj who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who looks at a slave-girl whom he wants to buy; if she is lawful for his son. He (the Imam) said, ‘Yes, she is lawful unless he has looked at her private organs.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ عَبْدِ اللَّهِ بْنِ يَحْيَى الْكَاهِلِيِ‌ قَالَ:

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سُئِلَ أَبُو عَبْدِ اللَّهِ ع وَ أَنَا عِنْدَهُ عَنْ رَجُلٍ اشْتَرَى جَارِيَةً وَ لَمْ يَمَسَّهَا فَأَمَرَتِ امْرَأَتُهُ ابْنَهُ وَ هُوَ ابْنُ عَشْرِ سِنِينَ أَنْ يَقَعَ عَلَيْهَا فَوَقَعَ عَلَيْهَا فَمَا تَرَى فِيهِ فَقَالَ أَثِمَ الْغُلَامُ وَ أَثِمَتْ أُمُّهُ وَ لَا أَرَى لِلْأَبِ إِذَا قَرِبَهَا الِابْنُ أَنْ يَقَعَ عَلَيْهَا قَالَ وَ سَأَلْتُهُ عَنْ رَجُلٍ يَكُونُ لَهُ جَارِيَةٌ فَيَضَعُ أَبُوهُ يَدَهُ عَلَيْهَا مِنْ شَهْوَةٍ أَوْ يَنْظُرُ مِنْهَا إِلَى مُحَرَّمٍ مِنْ شَهْوَةٍ فَكَرِهَ أَنْ يَمَسَّهَا ابْنُهُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from ‘Abd Allah ibn Yahya al-Kahiliy who has said the following: “Once abu ‘Abd Allah (a.s.), was asked, when I was with him (the Imam), about the case of a man who bought a slave-girl but did not touch her. His wife commanded his son, who was ten years old, to fall on her (for sexual intercourse) and he did it, now what do you say about it. He (the Imam) said, ‘The boy has sinned as well as his mother and it is not permissible for the father, after his son’s going near her, to fall on her.’ I then asked him (the Imam) about the case of a man who has a slave-girl and his father places his hand on her with lust or looks where it is not permissible to look with lust. He (the Imam) disliked his son’s touching her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]يدل على أن زنا الابن بالجارية قبل دخول الأب يوجب التحريم على الأب و إن كان الابن صغيرا بل لا يبعد القول بأن هذا أظهر في التحريم لان فعله لا يوصف بالحرمة و لا يمكن مقايسة الكبير عليه و ربما يستدل على ما هو المشهور من عدم تحريم الملموسة و المنظورة لظاهر لفظ الكراهة و فيه نظر اذ الكراهة في الاخبار غير ظاهرة في المعنى المشهور.( آت)ص 419

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مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رِبْعِيِّ بْنِ عَبْدِ اللَّهِ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا جَرَّدَ الرَّجُلُ الْجَارِيَةَ وَ وَضَعَ يَدَهُ عَلَيْهَا فَلَا تَحِلُّ لِابْنِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn ‘Isma’il has narrated from al-Fadl ibn Shadhan from Ibn Abi ‘Umayr from Rib’iy ibn ‘Abd Allah from Muhammad ibn Muslim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man makes a slave-girl bare and places his hand on her she becomes unlawful for his son.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنِ ابْنِ مُسْكَانَ عَنِ الْحَسَنِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ:

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قُلْتُ لَهُ رَجُلٌ تَزَوَّجَ امْرَأَةً فَلَمَسَهَا قَالَ هِيَ حَرَامٌ عَلَى أَبِيهِ وَ ابْنِهِ وَ مَهْرُهَا وَاجِبٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ibn Muskan from al-Hassan ibn Ziyad from Muhammad ibn Muslim who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who has married a woman and has touched her. He (the Imam) (a.s.), said, ‘She is unlawful to his father and her mahr (dower) is obligatory.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ زُرَارَةَ قَالَ

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قَالَ أَبُو جَعْفَرٍ ع‌ إِذَا زَنَى رَجُلٌ بِامْرَأَةِ أَبِيهِ أَوْ جَارِيَةِ أَبِيهِ فَإِنَّ ذَلِكَ لَا يُحَرِّمُهَا عَلَى زَوْجِهَا وَ لَا تُحَرِّمُ الْجَارِيَةَ عَلَى سَيِّدِهَا إِنَّمَا يُحَرِّمُ ذَلِكَ مِنْهُ إِذَا أَتَى الْجَارِيَةَ وَ هِيَ حَلَالٌ فَلَا تَحِلُّ تِلْكَ الْجَارِيَةُ أَبَداً لِابْنِهِ وَ لَا لِأَبِيهِ وَ إِذَا تَزَوَّجَ رَجُلٌ امْرَأَةً تَزْوِيجاً حَلَالًا فَلَا تَحِلُّ تِلْكَ الْمَرْأَةُ لِأَبِيهِ وَ لِابْنِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Musa ibn Bakr from Zurarah who has said the following: “Abu Ja‘far (a.s.), has said, ‘If a man commits fornication with the woman of his father or his slave-girl, it does not make her unlawful to her husband or the slave-girl unlawful to her master. If he goes to bed with a slave-girl who is lawful thereafter she becomes unlawful forever to his son and father. If a man marries a woman in a lawful way, that woman is not lawful for his father and son for marriage.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]يدل زائدا على ما تقدم على أن منكوحة الأب حرام على الابن و بالعكس و ان لم يدخلا.( آت)ص 419

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ حَمَّادِ بْنِ عُثْمَانَ عَنْ مُرَازِمٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع‌ وَ سُئِلَ عَنِ امْرَأَةٍ أَمَرَتِ ابْنَهَا أَنْ يَقَعَ عَلَى جَارِيَةٍ لِأَبِيهِ فَوَقَعَ فَقَالَ أَثِمَتْ وَ أَثِمَ ابْنُهَا وَ قَدْ سَأَلَنِي بَعْضُ هَؤُلَاءِ عَنْ هَذِهِ الْمَسْأَلَةِ فَقُلْتُ لَهُ‌ أَمْسِكْهَا إِنَّ الْحَلَالَ لَا يُفْسِدُهُ الْحَرَامُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Hammad ibn ‘Uthaman from Murazim who has said the following: “I once heard abu ‘Abd Allah (a.s.), saying, when he (the Imam) was asked about the case of a woman who commanded her son to fall on the slave-girl of his father and he did, ‘She has sinned and so has her son and certain ones of these people asked me about it and I said, “You can keep her because unlawful does not make lawful ones unlawful.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]يدل على أن زنا الابن لا يحرم الجارية على الأب و يمكن حمل الخبر الكاهليّ على الكراهة أو هذا الخبر على ما إذا كان بعد دخول الأب او على ما إذا كان الابن بالغا كما أومأنا إليه.( آت)ص 420

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُوسَى بْنِ جَعْفَرٍ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع

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فِي الرَّجُلِ تَكُونُ لَهُ الْجَارِيَةُ فَيَقَعُ عَلَيْهَا ابْنُ ابْنِهِ قَبْلَ أَنْ يَطَأَهَا الْجَدُّ أَوِ الرَّجُلُ يَزْنِي بِالْمَرْأَةِ فَهَلْ يَحِلُّ لِأَبِيهِ أَنْ يَتَزَوَّجَهَا قَالَ لَا إِنَّمَا ذَلِكَ‌ إِذَا تَزَوَّجَهَا الرَّجُلُ فَوَطِئَهَا ثُمَّ زَنَى بِهَا ابْنُهُ لَمْ يَضُرَّهُ لِأَنَّ الْحَرَامَ لَا يُفْسِدُ الْحَلَالَ وَ كَذَلِكَ الْجَارِيَةُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. A number of our people have narrated from Sahl ibn Ziyad from Musa ibn Ja’far from “Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar who has said the following: “About the case of a man who has a slave-girl and his grandson falls on her (does sexual intercourse) before his grandfather or that a man commits fornication with a woman; if she is lawful for his father to marry, abu ‘Abd Allah (a.s.), said, ‘No, it is not permissible. Only if the man marries her and goes to bed with her then his son commits fornication with her it does not harm him because unlawful does not make lawful ones unlawful and so also is the case of the slave-girl.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]أي الحلية و يؤيد الحمل الثاني للخبر السابق.ص 420