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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ أَكْلِ الرَّجُلِ فِي مَنْزِلِ أَخِيهِ بِغَيْرِ إِذْنِهِ‌

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أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ عَنْ مُحَمَّدٍ الْحَلَبِيِّ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ هَذِهِ الْآيَةِ- لَيْسَ عَلَيْكُمْ جُناحٌ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبائِكُمْ‌ إِلَى آخِرِ الْآيَةِ قُلْتُ مَا يَعْنِي بِقَوْلِهِ- أَوْ صَدِيقِكُمْ‌ قَالَ هُوَ وَ اللَّهِ الرَّجُلُ يَدْخُلُ بَيْتَ صَدِيقِهِ فَيَأْكُلُ بِغَيْرِ إِذْنِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Abd Allah ibn Muskan from Muhammad al-Halabiy who has said the following: “I once asked abu ’Abd Allah (a.s.), about this verse, ’It is not unlawful for you to eat in your houses, in the houses of your fathers. . . (24:61) and I asked what is the meaning of, ‘or your friend’?’ He (the Imam) said, ‘That by Allah is the house of his friend where he can eat without his permission.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]النور: 61 و هو مفاد الآية لا لفظها.ص 277

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ أَبِيهِ عَنْ صَفْوَانَ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ زُرَارَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- أَوْ ما مَلَكْتُمْ مَفاتِحَهُ أَوْ صَدِيقِكُمْ‌ قَالَ

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هَؤُلَاءِ الَّذِينَ سَمَّى اللَّهُ عَزَّ وَ جَلَّ فِي هَذِهِ الْآيَةِ تَأْكُلُ بِغَيْرِ إِذْنِهِمْ مِنَ التَّمْرِ وَ الْمَأْدُومِ وَ كَذَلِكَ تَطْعَمُ الْمَرْأَةُ مِنْ مَنْزِلِ زَوْجِهَا بِغَيْرِ إِذْنِهِ فَأَمَّا مَا خَلَا ذَلِكَ مِنَ الطَّعَامِ فَلَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid from his father from Safwan from Musa ibn Bakr from Zurarah who has said the following: “About the words of Allah, most Majestic, most Glorious, ’. . . or the house to which you have the keys or your friend’, abu ‘Abd Allah (a.s.), has stated this Hadith. ‘The people Allah, most Majestic, most Glorious, has mentioned in this verse can eat without the permission of the owner of the house, things such as dates and curries and so also can a woman eat from the house of her husband without his permission. However, it is not permissible for them to eat other items of food besides the ones mentioned above.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لِلْمَرْأَةِ أَنْ تَأْكُلَ وَ أَنْ تَتَصَدَّقَ وَ لِلصَّدِيقِ أَنْ يَأْكُلَ فِي مَنْزِلِ أَخِيهِ وَ يَتَصَدَّقَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from ibn abu Nasr from Jamil ibn Darraj who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A woman can eat and give charity and a friend can eat and give charity from the house of his brother.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]التصدق للصديق خلاف مدلول الآية و المشهور. و لعله محمول على ما إذا علم أو غلب ظنه برضا الصديق.( آت)ص 277

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ خَالِدٍ عَنِ الْقَاسِمِ بْنِ عُرْوَةَ عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ عَنْ زُرَارَةَ قَالَ:

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سَأَلْتُ أَحَدَهُمَا ع عَنْ هَذِهِ الْآيَةِ- لَيْسَ عَلَيْكُمْ جُناحٌ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبائِكُمْ أَوْ بُيُوتِ أُمَّهاتِكُمْ‌ الْآيَةَ قَالَ لَيْسَ عَلَيْكَ جُنَاحٌ فِيمَا طَعِمْتَ أَوْ أَكَلْتَ مِمَّا مَلَكْتَ مَفَاتِحَهُ مَا لَمْ تُفْسِدْهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Khalid from al-Qasim ibn Muhammad ibn ‘Urwah from ‘Abd Allah ibn Bukayr from Zurarah who has narrated the following: “I once asked one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, about the meaning of the words of Allah. ‘ ... it is not an offense on your part if you eat from your homes or the homes of your fathers or the homes of your mothers. . . .’ He (the Imam) said, ‘It is not an offense on your part if you eat or consume from the homes for which you have the keys as long as you do not destroy it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- أَوْ ما مَلَكْتُمْ مَفاتِحَهُ‌ قَالَ

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الرَّجُلُ يَكُونُ لَهُ وَكِيلٌ يَقُومُ فِي مَالِهِ فَيَأْكُلُ بِغَيْرِ إِذْنِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from those whom he has mentioned who has said the following: “About the words of Allah, most Majestic, most Glorious, ‘. . . and that to which you have the keys’ Abu ‘Abd Allah (a.s.), has said, ‘A man can be an agent who is being made the incharge person to look after certain assets, he can eat without the permission of the owner.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ قَالَ:

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دَخَلْنَا مَعَ ابْنِ أَبِي يَعْفُورٍ عَلَى أَبِي عَبْدِ اللَّهِ ع وَ نَحْنُ جَمَاعَةٌ فَدَعَا بِالْغَدَاءِ فَتَغَدَّيْنَا وَ تَغَدَّى مَعَنَا وَ كُنْتُ أَحْدَثَ الْقَوْمِ سِنّاً فَجَعَلْتُ أَقْصُرُ وَ أَنَا آكُلُ فَقَالَ لِي كُلْ أَ مَا عَلِمْتَ أَنَّهُ تُعْرَفُ مَوَدَّةُ الرَّجُلِ لِأَخِيهِ بِأَكْلِهِ مِنْ طَعَامِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim who has said the following: “Once we along with ibn abu Ya‘fur visited abu ‘Abd Allah (a.s.), and we were a group. Food was prepared and we had lunch. He (the Imam) also took lunch with us. I was the youngest in the group and I made it shorter in my eating. He (the Imam) then said, ’Eat. Did you not know that one’s love for his brother (in belief) comes to light when he eats from his food?”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ عَنْ رَجُلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ:

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أَكَلْنَا مَعَ أَبِي عَبْدِ اللَّهِ ع فَأُوتِينَا بِقَصْعَةٍ مِنْ أَرُزٍّ فَجَعَلْنَا نُعَذِّرُ فَقَالَ ع مَا صَنَعْتُمْ شَيْئاً إِنَّ أَشَدَّكُمْ حُبّاً لَنَا أَحْسَنُكُمْ أَكْلًا عِنْدَنَا قَالَ عَبْدُ الرَّحْمَنِ فَرَفَعْتُ كُسْحَةَ الْمَائِدَةِ فَأَكَلْتُ فَقَالَ نَعَمْ الْآنَ وَ أَنْشَأَ يُحَدِّثُنَا أَنَّ رَسُولَ اللَّهِ ص أُهْدِيَ إِلَيْهِ قَصْعَةُ أَرُزٍّ مِنْ نَاحِيَةِ الْأَنْصَارِ فَدَعَا سَلْمَانَ وَ الْمِقْدَادَ وَ أَبَا ذَرٍّ رَضِيَ اللَّهُ عَنْهُمْ فَجَعَلُوا يُعَذِّرُونَ فِي الْأَكْلِ فَقَالَ مَا صَنَعْتُمْ شَيْئاً أَشَدُّكُمْ حُبّاً لَنَا أَحْسَنُكُمْ أَكْلًا عِنْدَنَا فَجَعَلُوا يَأْكُلُونَ أَكْلًا جَيِّداً ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ع رَحِمَهُمُ اللَّهُ وَ رَضِيَ اللَّهُ عَنْهُمْ وَ صَلَّى عَلَيْهِمْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ‘Umar ibn ‘Abd ai-’Aziz from a man from ‘Abd al- Rahman ibn al-Hajj aj who has said the following: “Once we were having food with abu ’Abd Allah (a.s.), and a bowl of rice was brought but we just left it untouched. He (the Imam) (a.s.), said, ‘You did not eat anything thereof. You must take notice that the one among you with intense love for us is the one who eats our food well.’ ‘Abd al-Rahman said, ‘I then ate even the pieces that had fallen on the table-spread.’ He (the Imam) said, ‘Now this is good’ and he (the Imam) kept speaking that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, was presented with a gift of a bowl of rice from the side of al- Ansar (people of al-Madinah). He (the Messenger of Allah) called Salman, al-Miqdad and abu Dharr, may Allah be happy with them, but they did not eat thereof. He (the Messenger of Allah) said, ‘You did not eat anything thereof. The one among you of intense love for us is the one who eats our food well.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]عذر في الامر تعذيرا إذا قصر و لم يجتهد، و اعذر في الامر بالغ فيه( المصباح)ص 278

[2]في أكثر النسخ‌[ كسحة المائدة] أى أكلت جيدا حتّى اخذت ما يكسح من المائدة اي ما يسقط منها او ما يكسح في الجفان و في بعض نسخ الكتاب بالشين المعجمة أي رفعت جانبا من المائدة بسرعة الاكل فان الكشح ما بين الخاصرة إلى الضلع الخلف و في المحاسن ص 414 في رواية اخرى عن عبد الرحمن بن الحجاج قال عبد الرحمن: فرفعت كشحة ما به فأكلت. و في بعض نسخ الكتاب كصيحة المائدة أى كالعذاب النازل عليها فيكون مفعول« رفعت» محذوفا للتفخيم و التكثير و قال الفاضل الأسترآبادي:ص 278

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ عِيسَى بْنِ أَبِي مَنْصُورٍ قَالَ:

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أَكَلْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَجَعَلَ يُلْقِي بَيْنَ يَدَيَّ الشِّوَاءَ ثُمَّ قَالَ يَا عِيسَى إِنَّهُ يُقَالُ اعْتَبِرْ حُبَّ الرَّجُلِ بِأَكْلِهِ مِنْ طَعَامِ أَخِيهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya Ahmad ibn Muhammad from af-Hassan ibn Mahbub from Yunus ibn Ya‘qub from ‘Isa ibn abu Mansur who has said the following: “I once was having food with abu ‘Abd Allah (a.s.), and he (the Imam) kept placing Kabab before me. He (the Imam) then said, ’O ‘Isa, it is said that if you like to find out how much one loves his brother (in belief), see how much he eats from the food of his brother.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ مُحَمَّدِ بْنِ بُنْدَارَ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ عِدَّةٍ مِنْ أَصْحَابِهِ عَنْ يُونُسَ بْنِ يَعْقُوبَ عَنْ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ الصَّيْرَفِيِّ قَالَ:

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كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَقَدَّمَ إِلَيْنَا طَعَاماً فِيهِ شِوَاءٌ وَ أَشْيَاءَ بَعْدَهُ ثُمَّ جَاءَ بِقَصْعَةٍ فِيهَا أَرُزٌّ فَأَكَلْتُ مَعَهُ فَقَالَ كُلْ قُلْتُ قَدْ أَكَلْتُ فَقَالَ كُلْ فَإِنَّهُ يُعْتَبَرُ حُبُّ الرَّجُلِ لِأَخِيهِ بِانْبِسَاطِهِ فِي طَعَامِهِ ثُمَّ حَازَ لِي حَوْزاً بِإِصْبَعِهِ مِنَ الْقَصْعَةِ فَقَالَ لِي لَتَأْكُلَنَّ ذَا بَعْدَ مَا قَدْ أَكَلْتَ فَأَكَلْتُهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Muhammad ibn Bandar has narrated from Ahmad ibn abu ‘Abd Allah from a number of his people from Yunus ibn Ya‘qub from ‘Abd Allah ibn Sulayman al-Sayrafiy who has said the following: “I once was with abu ‘Abd Allah (a.s.), and food was brought for us with kabab and other things in it, then a bowl of rice was brought. I ate with him (the Imam). He (the Imam) said, ‘Eat.’ I said, ‘I ate.’ He (the Imam) said, ‘Eat because the love of a brother (in belief) is proportionate with how much he eats from his food.’ He (the Imam) then marked with his finger in the bowl and said to me, ‘You must eat that after you have eaten.’ I then ate it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]حاز أي جمع.ص 279

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أَحْمَدُ بْنُ أَبِي عَبْدِ اللَّهِ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ سَيْفِ بْنِ عَمِيرَةَ عَنْ أَبِي الْمَغْرَاءِ الْعِجْلِيِّ قَالَ حَدَّثَنِي عَنْبَسَةُ بْنُ مُصْعَبٍ قَالَ:

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أَتَيْنَا أَبَا عَبْدِ اللَّهِ ع وَ هُوَ يُرِيدُ الْخُرُوجَ إِلَى مَكَّةَ فَأَمَرَ بِسُفْرَةٍ فَوُضِعَتْ بَيْنَ أَيْدِينَا فَقَالَ كُلُوا فَأَكَلْنَا فَقَالَ أَثْبَتُّمْ أَثْبَتُّمْ‌ إِنَّهُ كَانَ يُقَالُ اعْتَبِرْ حُبَّ الْقَوْمِ بِأَكْلِهِمْ قَالَ فَأَكَلْنَا وَ قَدْ ذَهَبَتِ الْحِشْمَةُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Muhammad ibn abu ‘Abd Allah has narrated from ’Isma‘il ibn Mehran from Sayf ibn ‘Amirah from abu al-Mighra’ al- ‘ Ij liy who has said that narrated to me ‘Anbasah ibn Mus’ab saying the following: “We once visited abu ‘Abd Allah (a.s.), when he (the Imam) was about to leave for Makkah. He (the Imam) ordered a package of food and it was placed before us. He (the Imam) said, ‘Eat.’ We ate. He (the Imam) said, ‘You have proved it, you have proved it, because it is said to find out a people’s love for you by means of the manner of their eating your food.’ We ate and there was no formality.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]أي أثبتم حبكم اياى باكلكم عندي كما احببت.( فى) و في المحاسن ص 413« أبيتم أبيتم» و هو الأظهر.ص 279

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ يُونُسَ عَنْ أَبِي الرَّبِيعِ قَالَ:

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دَعَا أَبُو عَبْدِ اللَّهِ ع بِطَعَامٍ فَأُتِيَ بِهَرِيسَةٍ فَقَالَ لَنَا ادْنُوا فَكُلُوا قَالَ فَأَقْبَلَ الْقَوْمُ يَقْصُرُونَ فَقَالَ ع كُلُوا فَإِنَّمَا يَسْتَبِينُ مَوَدَّةُ الرَّجُلِ لِأَخِيهِ فِي أَكْلِهِ عِنْدَهُ قَالَ فَأَقْبَلْنَا نُغِصُّ أَنْفُسَنَا كَمَا تَغَصُّ الْإِبِلُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Al-Husayn from Muhammad has narrated from Mu‘alla’ ibn Muhammad from al-ffassan ibn Ali from Yunus from abu al-Rabi’ who has said the following: “Abu ‘Abd Allah (a.s.), asked for food. Mashed grain and meat was brought for us. He (the Imam) said, ’Come near and eat.’ He (the narrator) has said, The people went close but made the eating short. He (the Imam) said, ’Eat because it shows one’s love for his brother (in belief).’ We then ate in large morsels like hungry camels do.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]غصصت بالماء اغص غصصا إذا شرقت به أو وقف في حلقك فلم تكد تسيغه و في بعض النسخ‌[ نعض‌] بالضاد المعجمة و هو من عض عليه بالنواجد اي استمسكه و في بعضها و في المحاسن« تضفز انفسنا كما تضفز الإبل- بالضاد المعجمة و الفاء و الزاى- و هو الأظهر و في النهاية ضفزت البعير إذا علفته الضفاز و هي اللقم الكبار الواحدة ضفزة. و الضفيز: شعير يجرش و تعلفه الإبل. انتهى( آت) اقول:ص 279