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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ فَضْلِ الْخُبْزِ

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ عَمْرِو بْنِ شِمْرٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِنِّي لَأَلْحَسُ أَصَابِعِي مِنَ الْأُدْمِ حَتَّى أَخَافَ أَنْ يَرَانِي خَادِمِي فَيَرَى أَنَّ ذَلِكَ مِنَ التَّجَشُّعِ‌ وَ لَيْسَ ذَلِكَ كَذَلِكَ إِنَّ قَوْماً أُفْرِغَتْ عَلَيْهِمُ النِّعْمَةُ وَ هُمْ أَهْلُ الثَّرْثَارِ فَعَمَدُوا إِلَى مُخِّ الْحِنْطَةِ فَجَعَلُوهَا خُبْزاً هَجَاءً وَ جَعَلُوا يُنَجُّونَ‌ بِهِ صِبْيَانَهُمْ حَتَّى اجْتَمَعَ مِنْ ذَلِكَ جَبَلٌ عَظِيمٌ قَالَ فَمَرَّ بِهِمْ رَجُلٌ صَالِحٌ وَ إِذَا امْرَأَةٌ وَ هِيَ تَفْعَلُ ذَلِكَ‌ بِصَبِيٍّ لَهَا فَقَالَ لَهُمْ وَيْحَكُمْ اتَّقُوا اللَّهَ عَزَّ وَ جَلَّ وَ لَا تُغَيِّرُوا مَا بِكُمْ مِنْ نِعْمَةٍ فَقَالَتْ لَهُ كَأَنَّكَ تُخَوِّفُنَا بِالْجُوعِ أَمَّا مَا دَامَ ثَرْثَارُنَا تَجْرِي فَإِنَّا لَا نَخَافُ الْجُوعَ قَالَ فَأَسِفَ اللَّهُ عَزَّ وَ جَلَّ فَأَضْعَفَ لَهُمُ الثَّرْثَارَ وَ حَبَسَ عَنْهُمْ قَطْرَ السَّمَاءِ وَ نَبَاتَ الْأَرْضِ قَالَ فَاحْتَاجُوا إِلَى ذَلِكَ الْجَبَلِ وَ أَنَّهُ كَانَ يُقْسَمُ بَيْنَهُمْ بِالْمِيزَانِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from ‘ Abd Allah ibn al-Mughirah ‘Amr ibn Shamir who has said the following: “I once heard abu ‘Abd Allah (a.s.), saying, ‘I lick food from my fingers but I fear my servants’ seeing me and their thinking that I am greedy. That is not true. A people upon whom bounties were poured owned a very large canal. They bleached the wheat for bread for food and used it to wipe their children with it until the dumpsite became like a huge mountain. A virtuous man passed by and saw a woman wipe her child with it. He said to them, ‘Fie upon you, have fear of Allah, most Majestic, most Glorious, and do not change the bounty you enjoy.’ She said, ‘Are you frightening us of hunger? As long as we have our great canal flowing we will not be afraid of hunger.’ It angered Allah, most Majestic, most Glorious, and He made their canal to weaken, stopped the sky to rain on them and the earth to grow (anything ). He (the Imam) said, ‘They became needy of that dumpsite and divided it among them by means of balance.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 5

[1]قد مر بعينه متنا و سندا في الباب السابق.ص 301

[2]التجشع- محركة- أشدّ الحرص و في بعض النسخ‌[ الجشع‌].ص 301

[3]الثرثار: النهر الكبير.ص 301

[4]قوله:« فجعلوها خبزا هجاء» اطبق نسخ الكافي على ضبط هذه اللفظة هكذا، و قال المجلسيّ( ره) في شرح هذا الحديث: قوله« هجاء» أي صالحا لرفع الجوع او فعلوا ذلك محقا انتهى أقول لم اظفر في كتب اللغة ما يلائم هذا المعنى ثمّ قال: و لا يبعد أن يكون هجانا بالنون اي خيارا و تمثل بقول أمير المؤمنين عليه السلام« هذا جناى و هجانه فيه» انتهى و أورد الطريحى( ره) في مجمع البحرين هذا الحديث في ن ج ا و ضبط هذه اللفظة منجا اسم الآلة من نجا و قال ره: قوله منجا بالميم المكسورة و النون و الجيم بعدها الف آلة يستنجى بها و قوله ينجون به صبيانهم تفسير لذلك انتهى و لعله الأصحّ كما هو الظاهر و النجو الغائط يقال انجى اي حدث و ينجون بمعنى يستنجون و اللّه اعلم( فضل اللّه الإلهي) كذا في هامش المطبوع.ص 301

[1]الاضعاف جعل الشي‌ء ضعيفا أو مضاعفا و لعلّ الأول أظهر الا ان الثاني أنسب بكلام المرأة و قوله عليهم السلام:« لهم» دون« عليهم» و ذلك لانهم لما اعتمدوا على النهر ضاعف اللّه لهم النهر و حبس عنهم القطر و الزرع ليعلموا أن النهر لا يغنيهم من اللّه و ان الاعتماد على اللّه جل ذكره.( فى)ص 302

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ النَّبِيُّ ص‌ أَكْرِمُوا الْخُبْزَ فَإِنَّهُ قَدْ عَمِلَ فِيهِ مَا بَيْنَ الْعَرْشِ إِلَى الْأَرْضِ وَ مَا فِيهَا مِنْ كَثِيرٍ مِنْ خَلْقِهِ ثُمَّ قَالَ لِمَنْ حَوْلَهُ أَ لَا أُخْبِرُكُمْ قَالُوا بَلَى يَا رَسُولَ اللَّهِ فِدَاكَ الْآبَاءُ وَ الْأُمَّهَاتُ فَقَالَ إِنَّهُ كَانَ نَبِيٌّ فِيمَنْ كَانَ قَبْلَكُمْ يُقَالُ لَهُ دَانِيَالُ وَ إِنَّهُ أَعْطَى صَاحِبَ مِعْبَرٍ رَغِيفاً لِكَيْ يَعْبُرَ بِهِ فَرَمَى صَاحِبُ الْمِعْبَرِ بِالرَّغِيفِ وَ قَالَ مَا أَصْنَعُ بِالْخُبْزِ هَذَا الْخُبْزُ عِنْدَنَا قَدْ يُدَاسُ بِالْأَرْجُلِ‌ فَلَمَّا رَأَى ذَلِكَ مِنْهُ دَانِيَالُ رَفَعَ يَدَهُ إِلَى السَّمَاءِ ثُمَّ قَالَ اللَّهُمَّ أَكْرِمِ الْخُبْزَ فَقَدْ رَأَيْتَ يَا رَبِّ مَا صَنَعَ هَذَا الْعَبْدُ وَ مَا قَالَ قَالَ فَأَوْحَى اللَّهُ عَزَّ وَ جَلَّ إِلَى السَّمَاءِ أَنْ تَحْبِسَ الْغَيْثَ وَ أَوْحَى إِلَى الْأَرْضِ أَنْ كُونِي طَبَقاً كَالْفَخَّارِ قَالَ فَلَمْ يُمْطَرُوا حَتَّى أَنَّهُ بَلَغَ مِنْ أَمْرِهِمْ أَنَّ بَعْضَهُمْ أَكَلَ بَعْضاً فَلَمَّا بَلَغَ مِنْهُمْ مَا أَرَادَ اللَّهُ عَزَّ وَ جَلَّ مِنْ ذَلِكَ قَالَتِ امْرَأَةٌ لِأُخْرَى وَ لَهُمَا وَلَدَانِ يَا فُلَانَةُ تَعَالَيْ حَتَّى نَأْكُلَ أَنَا وَ أَنْتِ الْيَوْمَ وَلَدِي وَ إِذَا كَانَ غَداً أَكَلْنَا وَلَدَكِ قَالَتْ لَهَا نَعَمْ فَأَكَلَتَاهُ فَلَمَّا أَنْ جَاعَتَا مِنْ بَعْدُ رَاوَدَتِ الْأُخْرَى عَلَى أَكْلِ وَلَدِهَا فَامْتَنَعَتْ عَلَيْهَا فَقَالَتْ لَهَا بَيْنِي وَ بَيْنَكِ نَبِيُّ اللَّهِ فَاخْتَصَمَا إِلَى دَانِيَالَ ع فَقَالَ لَهُمَا وَ قَدْ بَلَغَ الْأَمْرُ إِلَى مَا أَرَى قَالَتَا لَهُ نَعَمْ يَا نَبِيَّ اللَّهِ وَ أَشَدَّ قَالَ فَرَفَعَ يَدَهُ إِلَى السَّمَاءِ فَقَالَ اللَّهُمَّ عُدْ عَلَيْنَا بِفَضْلِكَ وَ فَضْلِ رَحْمَتِكَ وَ لَا تُعَاقِبِ الْأَطْفَالَ وَ مَنْ فِيهِ خَيْرٌ بِذَنْبِ صَاحِبِ الْمِعْبَرِ وَ أَضْرَابِهِ لِنِعْمَتِكَ قَالَ فَأَمَرَ اللَّهُ عَزَّ وَ جَلَّ السَّمَاءَ أَنْ أَمْطِرِي عَلَى الْأَرْضِ وَ أَمَرَ الْأَرْضَ أَنْ أَنْبِتِي لِخَلْقِي مَا قَدْ فَاتَهُمْ مِنْ خَيْرِكَ فَإِنِّي قَدْ رَحِمْتُهُمْ بِالطِّفْلِ الصَّغِيرِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Afi ibn Ibrahim has narrated from his father from Harun ibn Muslim from Mas’adah ibn Sadaqah who has said the following: “It is a narration of abu ‘Abd Allah (a.s.), from the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause. He (the Messenger of Allah) once said, ‘You must treat bread with reverence because from the throne to earth and what is in it, a large number of His creatures have worked for it (to make it ready).’ He (the Messenger of Allah) then said, ‘Will you like if I tell you something?’ They replied, ‘Yes, O Messenger of Allah, we pray to Allah to keep the fathers and mothers in service for your cause.’ He (the Messenger of Allah) said, ‘Among the Prophets before you there was a Prophet called Daniel. He once gave one loaf of bread to the owner of the crossing (means) to help for crossing. He threw the bread away saying, ‘It is of no use for me. We crush bread under our foot.’ When Daniel saw it, he raised his hands to the sky and said, ‘O Lord, make bread revered because I saw what this servant just did to it and what he said.’ Allah, most Majestic, most Glorious, sent revelation to the sky and told it to withhold rain and the earth to turn into a piece of pottery.’ It did not rain and they ended up eating each other. When their condition reached the point which Allah, most Majestic, most Glorious, wanted, one woman said to the other, who each had a child, to one day eat the child of one of them. The other woman agreed and they ate the child. When they became hungry again the other woman demanded to eat the child of the other woman but she refused saying, ‘Between us there is the Prophet of Allah.’ They went to Daniel (a.s.), for judgment. He said to them, ‘I can see to what degree the condition has reached.’ They said, ‘Yes, O Prophet of Allah and it is more difficult.’ He raised his hands to the sky and said, ‘O Lord, return to us with Your generosity, and the extra of Your mercy and do not make the children to suffer because of the sins of the owner of the crossing and his disrespecting Your bounties.’ Allah, most Majestic, most Glorious, commanded the sky to send rain and earth to grow produce for His creatures what they had lost of the goodness because He had turned to them with kindness through the small child.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[2]الدياس و الدياسة: الوطى بالرجل.ص 302

[3]الطبق كناية عن الصلابة و اندماج الاجزاء، و الفخار- بالتشديد- الخزف.( فى)ص 302

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنِ الْمِيثَمِيِّ عَنْ أَبَانِ بْنِ تَغْلِبَ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ لَا يُوضَعُ الرَّغِيفُ تَحْتَ الْقَصْعَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. A number of our people have narrated from Ahmad ibn Muhammad from al-Washsha’ from al-Mithamiy from Aban ibn Taghlib who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A loaf of bread must not be placed under the dish.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنِ السَّيَّارِيِّ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ بَعْضِ أَصْحَابِهِ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ أَكْرِمُوا الْخُبْزَ قِيلَ وَ مَا إِكْرَامُهُ قَالَ إِذَا وُضِعَ لَا يُنْتَظَرُ بِهِ غَيْرُهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Al-Husayn from Muhammad has narrated from al-Sayyariy from Ali ibn Asbat from certain persons of his people who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘You must treat bread with reverence.’ It was asked, ‘What is treating it with reverence?’ He (the Imam) said, ‘When it is made available one must not wait for others.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ طَلْحَةَ بْنِ زَيْدٍ عَنْ بَعْضِ أَصْحَابِنَا قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ أَكْرِمُوا الْخُبْزَ فَقِيلَ يَا رَسُولَ اللَّهِ وَ مَا إِكْرَامُهُ قَالَ إِذَا وُضِعَ لَمْ يُنْتَظَرْ بِهِ غَيْرُهُ وَ قَالَ رَسُولُ اللَّهِ ص وَ مِنْ كَرَامَتِهِ أَنْ لَا يُوطَأَ وَ لَا يُقْطَعَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from his father from ‘ Abd Allah ibn al-Mughirah from Talhah ibn Zayd from certain persons of our people who has said the following: “He (the Imam) has said that the Messenger of Allah, once said, ‘You must treat bread with reverence.’ It was asked, ‘What is its reverence?’ He (the Messenger of Allah) said, ‘When it is made available one must not wait for others.’ The Messenger of Allah has said that of treating it with reverence is not to step on it or cut it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]في بعض النسخ‌[ بعض رجاله‌].ص 303

[2]أي بالسكين و حمل على الكراهة كما صرّح به في الدروس.( آت)ص 303

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ إِيَّاكُمْ أَنْ تَشَمُّوا الْخُبْزَ كَمَا تَشَمُّهُ السِّبَاعُ فَإِنَّ الْخُبْزَ مُبَارَكٌ أَرْسَلَ اللَّهُ عَزَّ وَ جَلَّ لَهُ السَّمَاءَ مِدْرَاراً وَ لَهُ أَنْبَتَ اللَّهُ الْمَرْعَى وَ بِهِ صَلَّيْتُمْ وَ بِهِ صُمْتُمْ وَ بِهِ حَجَجْتُمْ بَيْتَ رَبِّكُمْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘You must never smell bread like the beasts do. Bread is blessed and Allah, most Majestic, most Glorious, has sent the sky with rain and because of it He has grown the pastures. By means of bread you perform Salat (prayer), observe fast and perform al-Hajj of the House of your Lord.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]أي للامتحان.ص 303

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وَ بِهَذَا الْإِسْنَادِ قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ إِذَا أُوتِيتُمْ بِالْخُبْزِ وَ اللَّحْمِ فَابْدَءُوا بِالْخُبْزِ فَسُدُّوا بِهِ خِلَالَ الْجُوعِ ثُمَّ كُلُوا اللَّحْمَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Through the same chain of narrators as that of the previous Hadith the following is narrated: “He (the Imam) has said that the Messenger of Allah has said, ‘When bread and meat is brought for you, eat bread first to stop the emptiness of hunger, then eat the meat.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يَعْقُوبَ بْنِ يَقْطِينٍ قَالَ

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قَالَ أَبُو الْحَسَنِ الرِّضَا ع قَالَ رَسُولُ اللَّهِ ص‌ صَغِّرُوا رُغْفَانَكُمْ فَإِنَّ مَعَ كُلِّ رَغِيفٍ بَرَكَةً وَ قَالَ يَعْقُوبُ بْنُ يَقْطِينٍ رَأَيْتُ أَبَا الْحَسَنِ يَعْنِي الرِّضَا ع يَكْسِرُ الرَّغِيفَ إِلَى فَوْقُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn Tsa from Ya’qub ibn Yaqtin who has said the following: “Abu al-Hassan, al-Rida’ ‘Alayhi al-Salam, has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Make your bread of small loaves because there is blessing with each loaf.’ Ya‘qub ibn Yaqtin has said, ‘I saw abu al-Hassan (a.s.), break the bread upward.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ السَّيَّارِيِّ عَنْ أَبِي عَلِيِّ بْنِ رَاشِدٍ رَفَعَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كَانَ أَمِيرُ الْمُؤْمِنِينَ ع إِذَا لَمْ يَكُنْ لَهُ أُدْمٌ قَطَعَ الْخُبْزَ بِالسِّكِّينِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Sayyariy from abu Ali ibn Rashid in a marfu‘ manner has said the following: “Abu ‘Abd Allah (a.s.), has said that when ’Amir al-Mu’minin did not have curry; he would cut the bread with a knife.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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السَّيَّارِيُّ رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ ع قَالَ:

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أَدْنَى الْأُدْمِ قَطْعُ الْخُبْزِ بِالسِّكِّينِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Al-Sayyariy in a marfu‘ manner has said the following: “Abu ‘Abd Allah (a.s.), has said that the least of curry is to cut the bread with a knife.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]كانهم يلينون الخبز اليابس بالادم كالزيت و اللبن و نحوهما فإذا لم يجدوا اداما قطعوه بالسكين إلى حدّ لم يمكن كسره باليد إلى ذلك الحدّ ليسهل تناوله فيفعل فعل الادم و لعلهم كانوا يجدونها في المقطوع لذة لا يجدونها في المكسور و هذا رخصة خصت بحال الضرورة و فقدان الادم.( فى)ص 304

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عَلِيُّ بْنُ مُحَمَّدِ بْنِ بُنْدَارَ وَ غَيْرُهُ عَنْ أَحْمَدَ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ النَّوْفَلِيِّ عَنِ الْفَضْلِ بْنِ يُونُسَ قَالَ:

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تَغَدَّى عِنْدِي أَبُو الْحَسَنِ ع فَجِي‌ءَ بِقَصْعَةٍ وَ تَحْتَهَا خُبْزٌ فَقَالَ أَكْرِمُوا الْخُبْزَ أَنْ لَا يَكُونَ تَحْتَهَا وَ قَالَ لِي مُرِ الْغُلَامَ أَنْ يُخْرِجَ الرَّغِيفَ مِنْ تَحْتِ الْقَصْعَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Ali ibn Muhammad Bandar and others have narrated from Ahmad ibn abu ‘Abd Allah from his father from ‘Abd Allah ibn al-Fadl al- Nawfaliy from al-Fadl ibn Yunus who has said the following: “I once had lunch with abu al-Hassan (a.s.), and the dish was brought with bread underneath the dish. He (the Imam) said, ‘You must revere bread and do not allow it to be placed under the dish.’ He (the Imam) then said to me to command the slave to take the bread from underneath the dish.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَحْمَدُ عَنِ ابْنِ فَضَّالٍ عَنِ الْمِيثَمِيِّ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع

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أَنَّهُ كَرِهَ أَنْ يُوضَعَ الرَّغِيفُ تَحْتَ الْقَصْعَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. Ahmad has narrated from ibn Faddal from af-Mithamiy from abu Basir who has said the foiiowing: “Abu ‘Abd Allah (a.s.), disliked placing of the loaf of bread under the dish.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

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أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ يَعْقُوبَ بْنِ يَزِيدَ عَنْ مُحَمَّدِ بْنِ جُمْهُورٍ عَنْ إِدْرِيسَ بْنِ يُوسُفَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ لَا تَقْطَعُوا الْخُبْزَ بِالسِّكِّينِ وَ لَكِنِ اكْسِرُوهُ بِالْيَدِ وَ لْيُكْسَرْ لَكُمْ خَالِفُوا الْعَجَمَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. Ahmad ibn Muhammad has narrated from Ya’qub ibn Yazid from Muhammad ibn Jumhur from Idris ibn Yusuf who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘Do not cut bread with knife but break it with your hand and others must break it for you. You must do the opposite of al-‘Ajam (non- Arabs).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]قوله:« و ليكسر لكم» يعنى مروا من يفعل ذلك لكم أن يكسروا و لا يقطع.« خالفوا العجم» ذلك لان العجم كانوا يومئذ كفّارا و لعلّ النهى بكراهة و في غير حال الضرورة.( فى)ص 304

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبِي الْحَسَنِ الرِّضَا ع قَالَ:

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لَا تَقْطَعُوا الْخُبْزَ بِالسِّكِّينِ وَ لَكِنِ اكْسِرُوهُ بِالْيَدِ وَ خَالِفُوا الْعَجَمَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

14. Afi ibn Ibrahim has narrated from Muhammad ibn ’Isa from Yunus who has said the following: “Abu al-Hassan, al-Rida’ (a.s.), has said, ‘Do not cut bread with knife, instead break it with the hands and do the opposite of al-Ajam (non- Arabs).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.