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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ الْأَجِيرِ وَ الضَّيْفِ‌

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ:

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فِي رَجُلٍ اسْتَأْجَرَ أَجِيراً فَأَقْعَدَهُ عَلَى مَتَاعِهِ فَسَرَقَهُ قَالَ هُوَ مُؤْتَمَنٌ وَ قَالَ فِي رَجُلٍ أَتَى رَجُلًا فَقَالَ أَرْسَلَنِي فُلَانٌ إِلَيْكَ لِتُرْسِلَ إِلَيْهِ بِكَذَا وَ كَذَا فَأَعْطَاهُ وَ صَدَّقَهُ فَلَقِيَ صَاحِبَهُ فَقَالَ لَهُ إِنَّ رَسُولَكَ أَتَانِي فَبَعَثْتُ إِلَيْكَ مَعَهُ بِكَذَا وَ كَذَا فَقَالَ مَا أَرْسَلْتُهُ إِلَيْكَ وَ مَا أَتَانِي بِشَيْ‌ءٍ وَ زَعَمَ الرَّسُولُ أَنَّهُ قَدْ أَرْسَلَهُ وَ قَدْ دَفَعَهُ إِلَيْهِ فَقَالَ إِنْ وَجَدَ عَلَيْهِ بَيِّنَةً أَنَّهُ لَمْ يُرْسِلْهُ قُطِعَتْ يَدُهُ وَ مَعْنَى‌ ذَلِكَ أَنْ يَكُونَ الرَّسُولُ قَدْ أَقَرَّ مَرَّةً أَنَّهُ لَمْ يُرْسِلْهُ وَ إِنْ لَمْ يَجِدْ بَيِّنَةً فَيَمِينُهُ بِاللَّهِ مَا أَرْسَلَهُ وَ يَسْتَوْفِي الْآخَرُ مِنَ الرَّسُولِ الْمَالَ قُلْتُ أَ رَأَيْتَ إِنْ زَعَمَ أَنَّهُ إِنَّمَا حَمَلَهُ عَلَى ذَلِكَ الْحَاجَةُ فَقَالَ يُقْطَعُ لِأَنَّهُ سَرَقَ مَالَ الرَّجُلِ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said regarding a man employed a man for wages, so he seated him upon his belongings, but he stole it. He asws said: ‘He was a trustee’. And he asws said regarding a man who came to a man, so he said, ‘So and so has sent me to you, to send to him such and such’ So he gave it to him, and regarded him as truthful. So (when) he met his companions, he said to him, ‘Your messenger came to me, so I sent such and such with him, to you’. So he said, ‘I did not sent him to you, and he has not come to me with anything. And the messenger claim that he has sent him, and he had handed over (the items) to him. So he asws said: ‘If proof is found against him that he did not send him, his (messenger’s) hand would be cut, and the meaning of that is he happenned to be the messenger who has accepted once that he (the sender) did not send him; and if proof is not found, so he (the sender) would have to swear by Allah azwj that he did not send him (the messenger), and the other one can retrieve the goods from the messenger’. I said, ‘What is your asws view if he (the messenger) claims that he had carried it away due to the need’. So he asws said: ‘His hand would be cut because he stole the goods of the man’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]لعله من كلام الكليني- رحمه اللّه- أدخله بين الخبر لتصحيح شهادة النفي و هو غير منحصر فيما ذكره اذ يمكن أن يكون ادعى ارساله في وقت محصور يمكن للشاهد الاطلاع على عدمه و لعله ذكره على سبيل التمثيل.( آت)ص 227

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ عَلِيِّ بْنِ سَعِيدٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ اكْتَرَى حِمَاراً ثُمَّ أَقْبَلَ بِهِ إِلَى أَصْحَابِ الثِّيَابِ فَابْتَاعَ مِنْهُمْ ثَوْباً أَوْ ثَوْبَيْنِ وَ تَرَكَ الْحِمَارَ فَقَالَ يُرَدُّ الْحِمَارُ عَلَى صَاحِبِهِ وَ يُتْبَعُ الَّذِي ذَهَبَ بِالثَّوْبَيْنِ وَ لَيْسَ عَلَيْهِ قَطْعٌ إِنَّمَا هِيَ خِيَانَةٌ.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ali Bin Al Hakam, from Musa Bin Bakr, from Ali Bin Saeed who said, ‘I asked Abu Abdullah asws about a man who hired a donkey. Then he went to the owners of the clothes (shop), so he bought a cloth or two clothes from them, and left the donkey (with them). So he asws said: ‘The donkey would be returned to its owner, and the one who went away with the two clothes would be followed, and there is no cutting upon him, but rather, it is betrayal (of trust)’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ الْخَزَّازِ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَسْتَأْجِرُ أَجِيراً فَيَسْرِقُ مِنْ بَيْتِهِ هَلْ تُقْطَعُ يَدُهُ قَالَ هَذَا مُؤْتَمَنٌ لَيْسَ بِسَارِقٍ هَذَا خَائِنٌ.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abu Ayoub Al Khazaz, from Suleyman Bin Khalid who said, ‘I asked Abu Abdullah asws about the man who employed someone on wages, so he stole from his house. Would his hand be cut?’ He asws said: ‘This one was a trustee, he is not with a theft. This is treachery’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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الضَّيْفُ إِذَا سَرَقَ لَمْ يُقْطَعْ وَ إِنْ أَضَافَ الضَّيْفُ ضَيْفاً فَسَرَقَ قُطِعَ ضَيْفُ الضَّيْفِ.

Read English translationHubeAli — attributed by Thaqalayn

A number of our companions, from Sahl Bin Ziyad, and Ali Bin Ibrahim, from his father, altogether from Ibn Mahboub, from Ali Bin Raib, from Muhammad Bin Qays, (It has been narrated) from Abu Ja’far asws having said: ‘The guest, when he steals, his hand would not be cut, and if the guest invites a guest and his guest steals, so the (hand of the) guest of the guest would be cut’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عُثْمَانَ بْنِ عِيسَى عَنْ سَمَاعَةَ قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ اسْتَأْجَرَ أَجِيراً فَأَخَذَ الْأَجِيرُ مَتَاعَهُ فَسَرَقَهُ فَقَالَ هُوَ مُؤْتَمَنٌ ثُمَّ قَالَ الْأَجِيرُ وَ الضَّيْفُ أُمَنَاءُ لَيْسَ يَقَعُ عَلَيْهِمْ حَدُّ السَّرِقَةِ.

Read English translationHubeAli — attributed by Thaqalayn

A number of our companions, from Ahmad Bin Muhammad, from Usman Bin Isa, from Sama’at who said, ‘I asked him asws about a man who employed someone on wages, so the employee took his belongings and stole it. So he asws said: ‘He is a trustee’. Then he asws said: ‘The employee and the guest are trustees, there is no cutting upon them, the Penalty (Hadd) of the thief’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ أَبِي أَيُّوبَ عَنْ أَبِي بَصِيرٍ قَالَ:

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سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ قَوْمٍ اصْطَحَبُوا فِي سَفَرٍ رُفَقَاءَ فَسَرَقَ بَعْضُهُمْ مَتَاعَ بَعْضٍ فَقَالَ هَذَا خَائِنٌ لَا يُقْطَعُ وَ لَكِنْ يُتْبَعُ بِسَرِقَتِهِ وَ خِيَانَتِهِ قِيلَ لَهُ فَإِنْ سَرَقَ مِنْ مَنْزِلِ أَبِيهِ فَقَالَ لَا يُقْطَعُ لِأَنَّ ابْنَ الرَّجُلِ لَا يُحْجَبُ عَنِ الدُّخُولِ إِلَى مَنْزِلِ أَبِيهِ هَذَا خَائِنٌ وَ كَذَلِكَ إِنْ سَرَقَ مِنْ مَنْزِلِ أَخِيهِ وَ أُخْتِهِ إِذَا كَانَ يَدْخُلُ عَلَيْهِمْ لَا يَحْجُبَانِهِ عَنِ الدُّخُولِ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Abu Ayoub, from Abu Baseer who said, ‘I asked Abu Ja’far asws about a group of people who accompany each other on a journey of friends, so one of them steals the belongings of the other. So he asws said: ‘This is treachery, he would not be cut, but he would be followed due to his theft and his treachery’. It was said to him asws , ‘So if one steals from the house of his own father?’ So he asws said: ‘He would not be cut, because a son of the man is not barred from entering the house of his father. This is treachery, and similar to that is the one who steals from the house of his brother, and his sister, when he enters (their house), as he is not barred from the entering’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.