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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ كَظْمِ الْغَيْظِ

alkafi-1792

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ الْحَكَمِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ع يَقُولُ‌ مَا أُحِبُّ أَنَّ لِي بِذُلِّ نَفْسِي حُمْرَ النَّعَمِ وَ مَا تَجَرَّعْتُ جُرْعَةً أَحَبَّ إِلَيَّ مِنْ جُرْعَةِ غَيْظٍ لَا أُكَافِي بِهَا صَاحِبَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn al-Hakam from Abu ‘Abdillah (a.s.) who has said the following: “I do not love to humiliate my soul even to achieve the best of the bounties. I have not swallowed a drop more beloved to me than the drop (in the form) of my anger for which I did not seek compensation from the source that had caused it to stir up.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]يعني ما ارضى أن اذل نفسى ولى بذلك حمر النعم أي كرائمها و هي مثل في كل نفيس و نبه بذكر تجرع الغيظ عقيب هذا على أن في التجرع العز و في المكافاة الذل( فى).ص 109

alkafi-1793

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ مُحَمَّدِ بْنِ سِنَانٍ وَ عَلِيِّ بْنِ النُّعْمَانِ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ زَيْدٍ الشَّحَّامِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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نِعْمَ الْجُرْعَةُ الْغَيْظُ لِمَنْ صَبَرَ عَلَيْهَا فَإِنَّ عَظِيمَ الْأَجْرِ لَمِنْ عَظِيمِ الْبَلَاءِ وَ مَا أَحَبَّ اللَّهُ قَوْماً إِلَّا ابْتَلَاهُمْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Sinan and Ali ibn al-Nu’man from ‘Ammar ibn Marwan from Zayd al-Shahham from Abu ‘Abdillah (a.s.) who has said the following: “How wonderful indeed is the drop of anger for one who curbs it with exercising patience! Great rewards are for those who go through great trials and tribulations. Allah has not loved any people without exposing them to trials and tribulations.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]في بعض النسخ‌[ عظم البلاء].ص 109

alkafi-1794

عَنْهُ عَنْ عَلِيِّ بْنِ النُّعْمَانِ وَ مُحَمَّدِ بْنِ سِنَانٍ عَنْ عَمَّارِ بْنِ مَرْوَانَ عَنْ أَبِي الْحَسَنِ الْأَوَّلِ ع قَالَ:

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اصْبِرْ عَلَى أَعْدَاءِ النِّعَمِ فَإِنَّكَ لَنْ تُكَافِئَ مَنْ عَصَى اللَّهَ فِيكَ- بِأَفْضَلَ مِنْ أَنْ تُطِيعَ اللَّهَ فِيهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. It is narrated from him (narrator of the Hadith above) from Ali ibn al-Nu’man and Muhammad ibn Sinan from ‘Ammar ibn Marwan from abu al-Hassan the 1 st (a.s.) who has said the following: “Be patient against the enemies (jealous) of bounties. You cannot seek a compensation from one who disobeys Allah in your case, more meritorious and better than obeying Allah in his case (exercise patience against his jealousy).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]أريد باعداء النعم الحساد و بالعصيان الحسد و ما يترتب عليه و بالطاعة الصبر على اذى الحاسد و ما يقتضيه( فى).ص 109

alkafi-1795

عَنْهُ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ ثَابِتٍ مَوْلَى آلِ حَرِيزٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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كَظْمُ الْغَيْظِ عَنِ الْعَدُوِّ فِي دَوْلَاتِهِمْ تَقِيَّةً حَزْمٌ‌ لِمَنْ أَخَذَ بِهِ وَ تَحَرُّزٌ مِنَ التَّعَرُّضِ لِلْبَلَاءِ فِي الدُّنْيَا وَ مُعَانَدَةُ الْأَعْدَاءِ فِي دَوْلَاتِهِمْ وَ مُمَاظَّتُهُمْ‌ فِي غَيْرِ تَقِيَّةٍ تَرْكُ أَمْرِ اللَّهِ فَجَامِلُوا النَّاسَ‌ يَسْمَنْ ذَلِكَ لَكُمْ عِنْدَهُمْ وَ لَا تُعَادُوهُمْ فَتَحْمِلُوهُمْ عَلَى رِقَابِكُمْ فَتَذِلُّوا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. It is narrated from him (narrator of the Hadith above) from Muhammad ibn Sinan from Thabit Mawla Ale Hariz from Abu ‘Abdillah (a.s.) who has said the following: “To suppress one’s anger in the face of the enemy, the ruling party’s government, for protection ( Taqiyah ), is a cutting edge for those who adopt it. It is to avoid being exposed to suffering in this world and to the animosity of the ruling party in their government. Opposition to such ruling parties without maintaining protective ( Taqiyah ) measures is ignoring the commands of Allah. Maintain a graceful position toward people; it will grow with them in your favor. Do not deal with them as your enemies; otherwise, you make them impose burdens on you and humiliate you.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 3

[4]الحزم ضبط الامر و الاخذ فيه بالثقة.ص 109

[5]المظاظة شقة الخلق و فظاظته. و مظظته: لمته و ماظظته مماظة و مماضا: شاورته و نازعته و الخصم لازمته( آت).ص 109

[6]أي ماسحه بالجميل و أحسن عشرته و قوله:« يسمن ذلك لكم عندهم» كذا في أكثر النسخ من قولهم سمن فلان يسمن من باب تعب و في لغة من باب قرب إذا كثر لحمه و شحمه.ص 109

alkafi-1796

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ بَعْضِ أَصْحَابِهِ عَنْ مَالِكِ بْنِ حُصَيْنٍ السَّكُونِيِّ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ مَا مِنْ عَبْدٍ كَظَمَ غَيْظاً إِلَّا زَادَهُ اللَّهُ عَزَّ وَ جَلَّ عِزّاً فِي الدُّنْيَا وَ الْآخِرَةِ وَ قَدْ قَالَ اللَّهُ عَزَّ وَ جَلَّ- وَ الْكاظِمِينَ الْغَيْظَ وَ الْعافِينَ عَنِ النَّاسِ‌ وَ اللَّهُ يُحِبُّ الْمُحْسِنِينَ‌ وَ أَثَابَهُ اللَّهُ مَكَانَ غَيْظِهِ ذَلِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from certain individuals of his people from Malik ibn Hasin al-Sakuni who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘If a servant (of Allah) suppresses his anger, Allah, the Most Majestic, the Most Holy, increases his respect in this world and in the next world. Allah, the Most Majestic, the Most Holy, has said, “. . . who also harness their anger and forgive the people. Allah loves the righteous ones.” [3:134] Allah will give them such rewards; they had suppressed their anger.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]آل عمران 128. و الكاظمين أي الممسكين عليه الكافين عن إمضائه مع القدرة قاله البيضاوى.ص 110

alkafi-1797

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ إِسْمَاعِيلَ بْنِ مِهْرَانَ عَنْ سَيْفِ بْنِ عَمِيرَةَ قَالَ حَدَّثَنِي مَنْ سَمِعَ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌

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مَنْ كَظَمَ غَيْظاً وَ لَوْ شَاءَ أَنْ يُمْضِيَهُ أَمْضَاهُ أَمْلَأَ اللَّهُ قَلْبَهُ يَوْمَ الْقِيَامَةِ رِضَاهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Isma’il ibn Mehran ibn Sayf ibn ‘Amirah who has said that spoke to him one who had heard from Abu ‘Abdillah (a.s.) the following: “Abu ‘Abd Allah (a.s.) has said, ‘Whoever suppressess his anger that he could let out if he wanted, Allah, on the Day of Judgment, will fill his heart with His happiness.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1798

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنِ ابْنِ فَضَّالٍ عَنْ غَالِبِ بْنِ عُثْمَانَ عَنْ عَبْدِ اللَّهِ بْنِ مُنْذِرٍ عَنِ الْوَصَّافِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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مَنْ كَظَمَ غَيْظاً وَ هُوَ يَقْدِرُ عَلَى إِمْضَائِهِ حَشَا اللَّهُ قَلْبَهُ أَمْناً وَ إِيمَاناً يَوْمَ الْقِيَامَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from ibn Faddal from Ghalib ibn ‘Uthman from ‘Abd Allah ibn Mundhir from al-Wassafi from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘Whoever controls his anger which he could allow to take its course, Allah on the Day of Judgment will fill his heart with security and belief.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1799

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ الْوَشَّاءِ عَنْ عَبْدِ الْكَرِيمِ بْنِ عَمْرٍو عَنْ أَبِي أُسَامَةَ زَيْدٍ الشَّحَّامِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ لِي‌ يَا زَيْدُ اصْبِرْ عَلَى أَعْدَاءِ النِّعَمِ فَإِنَّكَ لَنْ تُكَافِئَ مَنْ عَصَى اللَّهَ فِيكَ بِأَفْضَلَ مِنْ أَنْ تُطِيعَ اللَّهَ فِيهِ يَا زَيْدُ إِنَّ اللَّهَ اصْطَفَى الْإِسْلَامَ وَ اخْتَارَهُ فَأَحْسِنُوا صُحْبَتَهُ بِالسَّخَاءِ وَ حُسْنِ الْخُلُقِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Al-Husayn ibn Muhammad has narrated from Mu’ alia ibn Muhammad from al- Hassan ibn Ali al-Washsha’ from ‘Abd al-Karim ibn ‘Amr from abu ‘Usama Zayd al-Shahham from Abu ‘Abdillah (a.s.) who has said the following: “Once the Imam said to me, ‘O Zayd be patient against the enemies of the bounties (jealous people). You cannot compensate (retaliate to offset your suffering) from one who disobeys Allah through causing you to suffer, in other ways more properly, than obeying Allah in his case (in not causing any suffering to him). O Zayd Allah has chosen Islam and has selected it. Be good companions of Islam through generosity and excellence in moral behavior.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1800

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ حَفْصٍ بَيَّاعِ السَّابِرِيِّ عَنْ أَبِي حَمْزَةَ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ مِنْ أَحَبِّ السَّبِيلِ إِلَى اللَّهِ عَزَّ وَ جَلَّ جُرْعَتَانِ جُرْعَةُ غَيْظٍ تَرُدُّهَا بِحِلْمٍ وَ جُرْعَةُ مُصِيبَةٍ تَرُدُّهَا بِصَبْرٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Hafs Bayya’ al-Sabiri from abu Hamza from Ali ibn al-Husayn (a.s.) who has said the following: “The Messenger of Allah has said, ‘Of the most beloved path to Allah, the Most Majestic, the Most Holy, there are two drops: The drop of anger that one brushes aside and repels with tolerance and the drop of suffering that one wipes off with patience.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1801

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادٍ عَنْ رِبْعِيٍّ عَمَّنْ حَدَّثَهُ عَنْ أَبِي جَعْفَرٍ ع قَالَ

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قَالَ لِي أَبِي‌ يَا بُنَيَّ مَا مِنْ شَيْ‌ءٍ أَقَرَّ لِعَيْنِ أَبِيكَ مِنْ جُرْعَةِ غَيْظٍ عَاقِبَتُهَا صَبْرٌ وَ مَا مِنْ شَيْ‌ءٍ يَسُرُّنِي أَنَّ لِي بِذُلِّ نَفْسِي حُمْرَ النَّعَمِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

10. Ali ibn Ibrahim has narrated from his father from Hammad from Rib’i from his chain of narrators from abu Ja’far (a.s.) who has said the following: “The Imam said, ‘My father once said to me, “My son, there is nothing more delightful to the eyes of your father than the drop (feeling) of anger that precedes patience. My receiving the most noble of the bounties does not bring me any happiness if it may cuase humiliation to my soul.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1802

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ عَنْ‌ مُعَاذِ بْنِ مُسْلِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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اصْبِرُوا عَلَى أَعْدَاءِ النِّعَمِ‌ فَإِنَّكَ لَنْ تُكَافِئَ مَنْ عَصَى اللَّهَ فِيكَ بِأَفْضَلَ مِنْ أَنْ تُطِيعَ اللَّهَ فِيهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

11. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu’awiyah ibn Wahab from Mu’adh ibn Muslim from Abu ‘Abdillah (a.s.) who has said the following: “Bear patience against the enemies of the bounties (Jealous people). You cannot compensate (your loss) from one who has disobeyed Allah in your case, in a more proper way than obeying Allah in his case.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[1]كذا في جميع النسخ التي رأيناها.ص 111

[2]أي الحساد.ص 111

alkafi-1803

عَنْهُ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ خَلَّادٍ عَنِ الثُّمَالِيِّ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ص قَالَ

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قَالَ: مَا أُحِبُّ أَنَّ لِي بِذُلِّ نَفْسِي حُمْرَ النَّعَمِ وَ مَا تَجَرَّعْتُ مِنْ جُرْعَةٍ أَحَبَّ إِلَيَّ مِنْ جُرْعَةِ غَيْظٍ لَا أُكَافِي بِهَا صَاحِبَهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

12. It is narrated from him (narrator of the Hadith above) from his father from Ibn Abi ‘Umayr from Khallad from al-Thumali from Ali ibn al-Husayn (a.s.) who has said the following: “I do not love to have the most noble of the bounties at the cost of humiliation to my soul. I have not swallowed any drop more beloved to me than the drop of anger for which I did not compensate from the one who caused it (my anger).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-1804

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْوَشَّاءِ عَنْ مُثَنًّى الْحَنَّاطِ عَنْ أَبِي حَمْزَةَ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ مَا مِنْ جُرْعَةٍ يَتَجَرَّعُهَا الْعَبْدُ أَحَبَّ إِلَى اللَّهِ عَزَّ وَ جَلَّ مِنْ جُرْعَةِ غَيْظٍ يَتَجَرَّعُهَا عِنْدَ تَرَدُّدِهَا فِي قَلْبِهِ إِمَّا بِصَبْرٍ وَ إِمَّا بِحِلْمٍ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

13. A number of our people have narrated from Ahmad ibn Muhammad from al- Washsha’ from Muthanna al-Hannat from abu Hamza who has said the following: “Abu ‘Abd Allah (a.s.) once said to me, ‘The swallowing of a servant (of Allah) of no other drop is more beloved to Allah, the Most Majestic, the Most Holy, than the drop (feeling) of anger when it runs around in his heart, and he swallows it by means of patience and forbearance.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]في بعض النسخ‌[ إما يصبر و أمّا يحلم‌].ص 111