ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from his father from Muhammad ibn Sinan from Hudhayfah ibn Mansur who has said the following: “I accompanied abu ‘Abd Allah (a.s.), on the way to Makkah and when he completed his salat (prayer) he said, ‘O Allah, open the way for us. Make our journey and our health full of goodness.’ Whenever he climbed a higher place, he would say, ‘You possess highness and You are over all goodness.’”
[2]قال الفيروزآبادي: الاكمة- محركة-: التل من القف من حجارة واحدة أو هي دون الجبال أو الموضع يكون أشدّ ارتفاعا ممّا حوله و هو غليظ لا يبلغ أن يكون حجرا. و قال: الشرف- محركة-: العلو و المكان العالى فاريد هنا بالأول الأول و بالثانى الثاني.( آت)ص 287
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Mu‘awiyah ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, during his journey, when climbing down would say, ‘Allah is free of all defects’ and when climbing up would say, ‘Allah is great beyond description.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from al-Qasim al-Sayrafiy from Hafs ibn al-Qasim who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘On every bridge there is a Satan. When you approach him, say, ‘(I seek help) by the name of Allah.’ He moves away from you.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Aban ibn ‘Uthman from ‘Isa ibn ‘Abdullah al-Qummiy from Abu ‘Abdillah (a.s.) who said: “Say: ‘O Allah, I appeal before You to grant my soul certainty, forgiveness and good health in this life and in the next life. O Allah, You are my trustee, my hope, my shoulder (power) and my supporter. With Your help I disembark and travel.’ Allahumma inni as'aluka li nafsiya al-yaqina wal-'afwa wal-'afiyata fi al-dunya wal-akhirah. Allahumma anta thiqati wa anta raja'i wa anta 'adudi wa anta nasiri. Bika ahullu wa bika asiru. He (the Imam) said, ‘If one travels alone he should say: ‘Whatever Allah wills happens. There is no power without the help of Allah. O Allah, comfort me in my fear, help me in my loneliness and make the end of my absence (from my home) closer.’” Ma sha'a Allah la quwwata illa billah Allahumma anis waḥshatī wa-aʿinnī ʿalā waḥdatī wa-add ghaybatī.
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Ahmad ibn abu ‘Abd Allah has narrated from Muhammad ibn Ali from Hammad from a man from abu Sa‘id al-Mukariy who has said the following: “Abu ‘Abd Allah (a.s.), has said that when you come out for a journey say, ‘O Allah, I have come out in this direction without placing my trust in anyone other than You. I do not have any hope in anyone to which I incline except to You. I have no power to rely on, or any plan to use, except seeking favors from You. I seek kindness from You and comfort in Your best methods. You know best about my past in Your knowledge, during my journey, what I like and what I dislike. In whatever matters of Your measures I may face, affliction will be praiseworthy to me and Your decision about it will be something from which I will learn a lesson and You, however, establish whatever You will and delete whatever You will and with You is the mother book. O Allah, divert from me the measures of all trials and afflictions, the approval of all constraints and expand for me a corner in Your mercy, a gift from Your forgiveness, an increase in Your sustenance and a completion in Your bounties, and comprehensiveness in Your granting good health. Apply to me all Your approval in harmony with my wishes and my best hopes. Expel what I am afraid of and what I am not afraid of for my soul, my religion, my possessions and that which You know more than I do, and make this a goodness for my next life as well as for this life along with what I ask from You. O my Lord, protect me along with what I have left behind, like my children, family, possessions, means of livelihood, my dependents, my relatives and brothers with the best of deputies which You assign for one who is absent from his home. (You assign for the protection) of believing people in matters of safety and protection of all privacies and safety of all belongings, completion of all bounties, sufficing in all hardships, concealment of all evil matters, diversion of obstacles, perfection of all that accumulates for my happiness and pleasure in all of my affairs. Do it for me through Muhammad and the family of Muhammad and grant salawat (favors and compensation to Muhammad and his family worthy of their services to Your cause) with kindness and blessings.
[3]في مصباح الزائر« عائدتك».( آت) أقول: فى الوافي عن الكافي أيضا« حسن عائدتك» و قال: العائدة: الصلة و المعروف و العطف و المنفعة.ص 288
[4]المنتصح- بالفتح-: المقبول من النصح، عد قضاء اللّه تعالى نصيحة.« و أنت تمحو» يعنى ان قدرت لي شرا فامحه و اجعل مكانه خيرا فان ذلك بيدك كما يفسره بما بعده.( فى)ص 288
[5]اللأواء- زنة فعلاء- من باب لوى: الشدة و الضيق و الكنف: الجانب و الناحية و الظل.ص 288
[6]الجماع- بالكسر-: ما جمع عددا يعنى مجمعا. و المجرور في« فيه» يرجع إلى الوجه المذكور في أول الدعاء يعنى به السفر.( فى)ص 288