Usul16

Hardheartedness

4 hadithsPrinted-page view →
No. ١chapter #1vol. 2 · page 329
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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ عَلِيِّ بْنِ عِيسَى رَفَعَهُ قَالَ:
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فِيمَا نَاجَى اللَّهُ عَزَّ وَ جَلَّ بِهِ مُوسَى ع يَا مُوسَى لَا تُطَوِّلْ فِي الدُّنْيَا أَمَلَكَ فَيَقْسُوَ قَلْبُكَ وَ الْقَاسِي الْقَلْبِ مِنِّي بَعِيدٌ.

English translationMuhammad Sarwar

1. A number of our people have narrated from Ahmad ibn Muhammad from ‘Amr ibn ‘Uthman from Ali ibn ‘Isa in a marfu’ manner has said the following: “It is in the conversations of Moses with Allah, the Most Majestic, the Most Holy, ‘O Moses, do not prolong your hopes in the world; it hardens your heart and the hardhearted people are far away from Me.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary1 available source

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • مجهول مرفوعAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/293)
الهوامش1

[1]في بعض النسخ‌[ الا بتقوى اللّه‌].ص 329

No. ١٣٥chapter #1vol. 8 · pages 151-152
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ‌ ع قَالَ
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قَالَ النَّبِيُّ ص‌ حَقٌّ عَلَى الْمُسْلِمِ إِذَا أَرَادَ سَفَراً أَنْ يُعْلِمَ إِخْوَانَهُ وَ حَقٌّ عَلَى إِخْوَانِهِ إِذَا قَدِمَ أَنْ يَأْتُوهُ.

English translationMuhammad Sarwar

135. Ali Bin Ibrahim, from his father, from Al-Nowfaly, from Al-Sakuny, who has narrated the following: Abu Abdullah (asws) having said: ‘The Prophet (saww) said: ‘It is a right upon the Muslim if he intends to travel that he should let his brothers know about it, and it is a right upon his brothers that they should come to him (visit) when he comes back’.

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

2
  • ضعيف على الشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/371)
  • لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
No. ٣chapter #3vol. 2 · page 330
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ
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قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ لَمَّتَانِ لَمَّةٌ مِنَ الشَّيْطَانِ وَ لَمَّةٌ مِنَ الْمَلَكِ فَلَمَّةُ الْمَلَكِ الرِّقَّةُ وَ الْفَهْمُ وَ لَمَّةُ الشَّيْطَانِ السَّهْوُ وَ الْقَسْوَةُ.

English translationMuhammad Sarwar

3. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin, Ali ibn abu Talib (a.s.) has said, ‘There are two kinds of motivations, one from Satan and one from the angel. The motivation from the angel is tenderheartedness and shaip understanding, and the motivation from Satan is confusion and hardheartedness.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (10/294)
الهوامش1

[3]قوله:« لمتان لمة من الشيطان إلخ» اللمة من الشيطان أو الملك مستهما و هو ما يلقيان في قلب الإنسان من دعوة الشر أو الخير. و قوله عليه السلام:« الرقة و الفهم- و قوله- السهو و الغفلة» من قبيل بيان المصداق و الأصل في ذلك قوله تعالى:« الشَّيْطانُ يَعِدُكُمُ الْفَقْرَ وَ يَأْمُرُكُمْ بِالْفَحْشاءِ وَ اللَّهُ يَعِدُكُمْ مَغْفِرَةً مِنْهُ وَ فَضْلًا وَ اللَّهُ واسِعٌ عَلِيمٌ* يُؤْتِي الْحِكْمَةَ مَنْ يَشاءُ وَ مَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْراً كَثِيراً الآية» و المقابلة بين الوعدين يدلّ على أن أحدهما من الملك و الآخر من الشيطان( الطباطبائى).ص 330

No. ٢vol. 2 · page 330
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ مُحَمَّدِ بْنِ حَفْصٍ عَنْ إِسْمَاعِيلَ بْنِ دُبَيْسٍ‌ عَمَّنْ ذَكَرَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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إِذَا خَلَقَ اللَّهُ الْعَبْدَ فِي أَصْلِ الْخِلْقَةِ كَافِراً لَمْ يَمُتْ حَتَّى يُحَبِّبَ اللَّهُ إِلَيْهِ الشَّرَّ فَيَقْرُبَ مِنْهُ فَابْتَلَاهُ بِالْكِبْرِ وَ الْجَبَرِيَّةِ فَقَسَا قَلْبُهُ وَ سَاءَ خُلُقُهُ وَ غَلُظَ وَجْهُهُ وَ ظَهَرَ فُحْشُهُ وَ قَلَّ حَيَاؤُهُ وَ كَشَفَ اللَّهُ سِتْرَهُ وَ رَكِبَ الْمَحَارِمَ فَلَمْ يَنْزِعْ عَنْهَا ثُمَّ رَكِبَ مَعَاصِيَ اللَّهِ وَ أَبْغَضَ طَاعَتَهُ وَ وَثَبَ عَلَى النَّاسِ لَا يَشْبَعُ مِنَ الْخُصُومَاتِ فَاسْأَلُوا اللَّهَ الْعَافِيَةَ وَ اطْلُبُوهَا مِنْهُ.

English translationMuhammad Sarwar

2. Ali ibn Ibrahim has narrated from his father from Muhammad ibn Hafs from Isma’il ibn Dabis from those whom has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “If Allah creates a servant as an unbeliever in the beginning of his creation he will not die until He makes evil seem attractive to him so he draws nearer to evil. He then makes him turn out as arrogant and tyrannical. His heart then hardens, his behavior worsens, his face thickens (shameless), his obscenity becomes public, his bashfulness reduces and Allah opens his secrets. Thereafter unlawful dealing becomes his way of life and he does not separate from it. He then grows disobedient to Allah all the time and begins to hate obedience to Allah. He then moves on the offensive against people and is never satisfied with quarrels. Thus, you must ask Allah to grant you well-being, and you must seek to achieve it from Him.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

Commentary2 available sources

لا يوجد شرح متاح لهذا الحديث.

الهوامش2

[1]في بعض النسخ‌[ إسماعيل بن خنيس‌].ص 330

[2]قوله:« فى أصل الخلق كافرا» قيل: قوله:« كافرا» حال عن العبد فلا يلزم أن يكون كفره مخلوقا للّه تعالى.ص 330