Usul16

Kinds of People

No. ١chapter #1vol. 2 · page 381
alkafi-2835

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ سُلَيْمٍ مَوْلَى طِرْبَالٍ قَالَ حَدَّثَنِي هِشَامٌ عَنْ حَمْزَةَ بْنِ الطَّيَّارِ قَالَ

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قَالَ لِي أَبُو عَبْدِ اللَّهِ ع‌ النَّاسُ عَلَى سِتَّةِ أَصْنَافٍ قَالَ قُلْتُ أَ تَأْذَنُ لِي أَنْ أَكْتُبَهَا قَالَ نَعَمْ قُلْتُ مَا أَكْتُبُ قَالَ اكْتُبْ أَهْلَ الْوَعِيدِ مِنْ أَهْلِ الْجَنَّةِ وَ أَهْلِ النَّارِ وَ اكْتُبْ‌ وَ آخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صالِحاً وَ آخَرَ سَيِّئاً قَالَ قُلْتُ مَنْ هَؤُلَاءِ قَالَ وَحْشِيٌّ مِنْهُمْ‌ قَالَ وَ اكْتُبْ‌ وَ آخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ‌ إِمَّا يُعَذِّبُهُمْ وَ إِمَّا يَتُوبُ عَلَيْهِمْ‌ قَالَ وَ اكْتُبْ‌ إِلَّا الْمُسْتَضْعَفِينَ‌ مِنَ الرِّجالِ وَ النِّساءِ وَ الْوِلْدانِ لا يَسْتَطِيعُونَ حِيلَةً وَ لا يَهْتَدُونَ سَبِيلًا لَا يَسْتَطِيعُونَ حِيلَةً إِلَى الْكُفْرِ وَ لَا يَهْتَدُونَ سَبِيلًا إِلَى الْإِيمَانِ- فَأُولئِكَ عَسَى اللَّهُ أَنْ يَعْفُوَ عَنْهُمْ‌ قَالَ وَ اكْتُبْ أَصْحَابَ الْأَعْرَافِ قَالَ قُلْتُ وَ مَا أَصْحابُ الْأَعْرافِ‌ قَالَ قَوْمٌ اسْتَوَتْ حَسَنَاتُهُمْ وَ سَيِّئَاتُهُمْ فَإِنْ أَدْخَلَهُمُ النَّارَ فَبِذُنُوبِهِمْ وَ إِنْ أَدْخَلَهُمُ الْجَنَّةَ فَبِرَحْمَتِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Sahl ibn Ziyad from Ali ibn Asbat from Sulaym Mawla Tirbal who has said the Hisham narrated to him from Hamza ibn al-Tayyar who has said the following: “Once Abu ‘Abdillah (a.s.) said to me, ‘People are of six categories.’ I then asked, ‘Can I write them down?’ The Imam said, ‘Yes, you can do so.’ I then asked, ‘What should I write?’ The Imam said, ‘Write down: the people promised paradise and those warned against the fire (but ignored it). Write down, “. . . others of them have already confessed their sins and have mixed virtuous deeds with sinful ones.’” (9:102) I then asked, ‘Who are such people?’ The Imam said, ‘Wahshi (assassin of Hamza) is one of them.’ The Imam said, ‘Write down, “There are others who have no good deeds for which they may receive any reward or sins for which they may be punished. . . .” (9:106) The Imam said, ‘Write down, “As for the really weak and oppressed men, women, and children who were not able to find any means of obtaining their freedom or of having the right guidance, (4:98) [are not able to do anything against the unbelievers or find the right guidance] perhaps Allah will forgive them; He is All-merciful and All- forgiving.” (4:99) The Imam said, ‘Write down the people of ‘A’raf.’ I asked, ‘Who are they?’ The Imam said, ‘They are the people whose good and bad deeds measure equally. If they will be sent to the fire it will be due to their sins and if they will be sent to paradise it will be due to His kindness.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (11/100)
الهوامش · 5

[1]أي الوعد و الوعيد، اكتفى باحدهما تغليبا. و في بعض النسخ‌[ الوعد] و في بعضها[ الوعدين‌] و هو أظهر أي الذين يتحقّق فيهم وعد الثواب و وعيد العقاب( آت).ص 381

[2]البقرة: 102.ص 381

[3]في القاموس وحشى بن حوب صحابى و هو قاتل حمزة رضي اللّه عنه في الجاهلية و مسيلمة الكذاب في الإسلام.ص 381

[4]النساء: 106.ص 381

[5]«: 98.ص 381

No. ١٦٤chapter #1vol. 8 · page 161
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ رَجُلٍ ذَكَرَهُ عَنْ سُلَيْمَانَ بْنِ خَالِدٍ قَالَ:

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قَالَ لِي أَبُو عَبْدِ اللَّهِ ع كَيْفَ صَنَعْتُمْ بِعَمِّي زَيْدٍ قُلْتُ إِنَّهُمْ كَانُوا يَحْرُسُونَهُ فَلَمَّا شَفَ‌ النَّاسُ أَخَذْنَا جُثَّتَهُ فَدَفَنَّاهُ فِي جُرُفٍ عَلَى شَاطِئِ الْفُرَاتِ‌ فَلَمَّا أَصْبَحُوا جَالَتِ الْخَيْلُ يَطْلُبُونَهُ فَوَجَدُوهُ فَأَحْرَقُوهُ فَقَالَ أَ فَلَا أَوْقَرْتُمُوهُ حَدِيداً وَ أَلْقَيْتُمُوهُ فِي الْفُرَاتِ صَلَّى اللَّهُ عَلَيْهِ وَ لَعَنَ اللَّهُ قَاتِلَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

164. Ali Bin Ibrahim, from his father, from Ibn Abi ‘Umayr, from a man he mentioned, from Suleyman Bin Khalid who said: ‘Abu Abdullah (asws) said to me: ‘What did you do to my (asws) uncle Zayd?’ I said, ‘They were guarding him, so when the people dispersed, we took his body and buried him in on a cliff on the shores of Al-Furaat. When it was the morning, the horsemen came looking for him, so they found him and burnt his body’. He (asws) said: ‘So why did you not tie iron to him and throw him in Al-Furaat? Greetings of Allah (azwj) be upon him, and Curse of Allah (azwj) be upon his killers’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

2
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (16/24)
  • لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
الهوامش · 2

[3]أي رقوا و نقصوا.ص 161

[4]الجرف: الجانب الذي اكله الماء من حاشية النهر.ص 161

No. ٣chapter #3vol. 2 · pages 382-383
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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ زُرَارَةَ قَالَ:

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دَخَلْتُ أَنَا وَ حُمْرَانُ أَوْ أَنَا وَ بُكَيْرٌ عَلَى أَبِي جَعْفَرٍ ع قَالَ قُلْتُ لَهُ إِنَّا نَمُدُّ الْمِطْمَارَ قَالَ وَ مَا الْمِطْمَارُ قُلْتُ التُّرُّ فَمَنْ وَافَقَنَا مِنْ عَلَوِيٍّ أَوْ غَيْرِهِ تَوَلَّيْنَاهُ وَ مَنْ خَالَفَنَا مِنْ عَلَوِيٍّ أَوْ غَيْرِهِ بَرِئْنَا مِنْهُ فَقَالَ لِي يَا زُرَارَةُ قَوْلُ اللَّهِ‌ أَصْدَقُ مِنْ قَوْلِكَ فَأَيْنَ الَّذِينَ قَالَ اللَّهُ عَزَّ وَ جَلَّ- إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجالِ وَ النِّساءِ وَ الْوِلْدانِ لا يَسْتَطِيعُونَ حِيلَةً وَ لا يَهْتَدُونَ سَبِيلًا أَيْنَ الْمُرْجَوْنَ‌ لِأَمْرِ اللَّهِ‌ أَيْنَ الَّذِينَ‌ خَلَطُوا عَمَلًا صالِحاً وَ آخَرَ سَيِّئاً أَيْنَ‌ أَصْحابُ الْأَعْرافِ‌ أَيْنَ‌ الْمُؤَلَّفَةِ قُلُوبُهُمْ‌. - وَ زَادَ حَمَّادٌ فِي الْحَدِيثِ قَالَ: فَارْتَفَعَ صَوْتُ أَبِي جَعْفَرٍ ع وَ صَوْتِي حَتَّى كَانَ يَسْمَعُهُ مَنْ عَلَى بَابِ الدَّارِ[1]. - وَ زَادَ فِيهِ جَمِيلٌ عَنْ زُرَارَةَ فَلَمَّا كَثُرَ الْكَلَامُ بَيْنِي وَ بَيْنَهُ قَالَ لِي يَا زُرَارَةُ حَقّاً عَلَى اللَّهِ أَنْ لَا يُدْخِلَ الضُّلَّالَ الْجَنَّةَ[2].

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hisham ibn Salim from Zurara who has said the following: “Once Humran and I or Bukayr and I went in the presence of abu Ja’far (a.s.) and I said, ‘We use the Mitmar.’ The Imam said, ‘What is the Mitmar?’ I said, ‘It is a measuring device. Whoever of ‘Alawi or none ‘Alawi agrees with us we love them and whoever, ‘Alawi or none ‘Alawi opposes us, we disavow them.’ The Imam said, ‘O Zurara, the words of Allah are more true than your words. Where are those about whom Allah, the Most Majestic, the Most Holy, has said, ‘As for the really weak and oppressed men, women, and children who were not able to find any means of obtaining their freedom or of having the right guidance,’ (4:98) and where are those who have hope in Allah’s command? Where are those who mix good deeds with bad deeds? Where are the people of ‘A’raf and where are people whose hearts incline to the truth?’” “Hammad has added in the Haditlr. The voices of abu Ja’far (a.s.) and I became loud and people at the door could hear them. “Jamil from Zurara has added: When many words were exchanged between him and I, he said, ‘O Zurara, it is a right on Allah not to send the straying people to paradise.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (1/106)
الهوامش · 1

[2]المطمار بالمهملتين خيط للبناء يقدر به و كذا الترّ بضم المثناة الفوقية و الراء المشددة يعنى إنا نضع ميزانا لتولينا الناس و براءتنا منهم و هو ما نحن عليه من التشيع فمن استقام معنا عليه فهو ممن توليناه و من مال عنه و عدل فنحن منه براء، كائنا من كان( فى).ص 382

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى بْنِ عُبَيْدٍ عَنْ يُونُسَ عَنْ حَمَّادٍ عَنْ حَمْزَةَ بْنِ الطَّيَّارِ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ النَّاسُ عَلَى سِتِّ فِرَقٍ يَئُولُونَ‌ كُلُّهُمْ إِلَى ثَلَاثِ فِرَقٍ الْإِيمَانِ وَ الْكُفْرِ وَ الضَّلَالِ وَ هُمْ أَهْلُ الْوَعْدَيْنِ‌ الَّذِينَ وَعَدَهُمُ اللَّهُ‌ الْجَنَّةَ وَ النَّارَ الْمُؤْمِنُونَ وَ الْكَافِرُونَ وَ الْمُسْتَضْعَفُونَ وَ الْمُرْجَوْنَ‌ لِأَمْرِ اللَّهِ‌ إِمَّا يُعَذِّبُهُمْ وَ إِمَّا يَتُوبُ عَلَيْهِمْ‌ وَ الْمُعْتَرِفُونَ‌ بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صالِحاً وَ آخَرَ سَيِّئاً وَ أَهْلُ الْأَعْرَافِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from ‘Ubayd from Yunus from Hammad from Hamza ibn al-Tayyar from abu ‘Abd Allah (a.s.) who has said the following: “People are of six categories. All of them come from three groups: people of belief, disbelief and straying. All three are the people of two promises. Allah has promised paradise and fire. There are the believers, and the unbelievers. Besides, there are the weak ones who hope in the command of Allah whereby they may be punished or forgiven and there are those who have confessed to their sins and have mixed good deeds with bad deeds. Also there are the people of ‘A’raf. (Straying people are of four groups and with the other two: believing people and unbelievers total six groups).”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 3

[6]أي يرجعون.ص 381

[7]النسخ هنا مختلفة كالسابق.ص 381

[1]يعني أن الناس ينقسمون أولا إلى ثلاث فرق بحسب الإيمان و الكفر و الضلال ثمّ أهل الضلال ينقسمون إلى أربع فيصير المجموع ست فرق.ص 382