Usul16

Forbearance

No. ١chapter #1vol. 2 · page 111
alkafi-1805

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ أَبِي نَصْرٍ عَنْ مُحَمَّدِ بْنِ عُبَيْدِ اللَّهِ‌ قَالَ

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سَمِعْتُ الرِّضَا ع يَقُولُ‌ لَا يَكُونُ الرَّجُلُ عَابِداً حَتَّى يَكُونَ حَلِيماً وَ إِنَّ الرَّجُلَ كَانَ إِذَا تَعَبَّدَ فِي بَنِي إِسْرَائِيلَ لَمْ يُعَدَّ عَابِداً حَتَّى يَصْمُتَ قَبْلَ ذَلِكَ عَشْرَ سِنِينَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ahmad ibn Muhammad ibn abu Nasr from Muhammad ibn ‘Ubayd Allah who has said the following: “I heard al-Rida (a.s.) saying, ‘A man cannot become a worshipper until he becomes a forbearing one. A man in the tribe of Israel wanting to become a worshipper had to keep silent for ten years before he could be considered a worshipper.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/205)
الهوامش · 1

[4]في بعض النسخ‌[ محمّد بن عبد اللّه‌].ص 111

No. ٥٥chapter #1vol. 8 · page 89
alkafi-14806

مُحَمَّدٌ عَنْ أَحْمَدَ عَنِ ابْنِ مَحْبُوبٍ عَنْ جَمِيلِ بْنِ صَالِحٍ عَنْ أَبَانِ بْنِ تَغْلِبَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الْأَرْضِ عَلَى أَيِّ شَيْ‌ءٍ هِيَ قَالَ هِيَ عَلَى حُوتٍ قُلْتُ فَالْحُوتُ عَلَى أَيِّ شَيْ‌ءٍ هُوَ قَالَ عَلَى الْمَاءِ قُلْتُ فَالْمَاءُ عَلَى أَيِّ شَيْ‌ءٍ هُوَ قَالَ عَلَى صَخْرَةٍ قُلْتُ فَعَلَى أَيِّ شَيْ‌ءٍ الصَّخْرَةُ قَالَ عَلَى قَرْنِ ثَوْرٍ أَمْلَسَ‌ قُلْتُ فَعَلَى أَيِّ شَيْ‌ءٍ الثَّوْرُ قَالَ عَلَى الثَّرَى قُلْتُ فَعَلَى أَيِّ شَيْ‌ءٍ الثَّرَى فَقَالَ هَيْهَاتَ عِنْدَ ذَلِكَ ضَلَّ عِلْمُ الْعُلَمَاءِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

55. Muhammad, from Ahmad, from Ibn Mahboub, from Jameel Bin Saleh, from Aban Bin Tabligh has narrated the following: Abu Abdullah (asws) said, ‘I asked him (asws) about the earth, which thing does it rest upon? He (asws) said: ‘It is upon the whale’. I said, ‘So the whale, which thing does it rest upon?’ He (asws) said: ‘Upon the water’. I said, ‘So the water, upon which thing does is rest upon?’ He (asws) said: ‘Upon a rock’. I said, ‘So upon which thing does the rock rest upon?’ He (asws) said: ‘Upon the horns of a bull’ I said, ‘So upon which thing does the bull rest upon?’ He (asws) said: ‘Upon the mist’. I said, ‘So upon which thing does the mist rest upon?’ He (asws) said: ‘This is how far knowledge of scholars is permitted (to reveal) and beyond this is straying’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

2
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/201)
  • لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
الهوامش · 2

[2]أي صحيح الظهر.ص 89

[3]في هذا الحديث رموز إنّما يحلها من كان من أهلها.( فى) و ذلك لان حديثهم صعب مستصعب.ص 89

No. ٢chapter #2vol. 2 · page 111
alkafi-1806

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنِ ابْنِ مُسْكَانَ عَنْ أَبِي حَمْزَةَ قَالَ:

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الْمُؤْمِنُ خَلَطَ عَمَلَهُ بِالْحِلْمِ‌ يَجْلِسُ لِيَعْلَمَ وَ يَنْطِقُ لِيَفْهَمَ لَا يُحَدِّثُ أَمَانَتَهُ‌ الْأَصْدِقَاءَ وَ لَا يَكْتُمُ شَهَادَتَهُ الْأَعْدَاءَ وَ لَا يَفْعَلُ شَيْئاً مِنَ الْحَقِّ رِيَاءً وَ لَا يَتْرُكُهُ حَيَاءً إِنْ زُكِّيَ خَافَ مِمَّا يَقُولُونَ وَ اسْتَغْفَرَ اللَّهَ مِمَّا لَا يَعْلَمُونَ‌ لَا يَغُرُّهُ قَوْلُ مَنْ جَهِلَهُ وَ يَخْشَى إِحْصَاءَ مَا قَدْ عَمِلَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibnYahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu’man from ibn Muskan from abu Hamza who has said the following: “The believer’s deeds are mixed with forbearance. He sits to learn and speaks to understand. He does not tell his friends about his trust and he does not hide his testimony for the enemies. He does not do any true thing to show off and does not ignore it due to shyness. If he purifies himself he fears what they may say and he asks forgiveness from Allah for what they do not know. The words of those who do not know him do not make him boastful. He fears from the record of his deeds.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/206)
الهوامش · 4

[5]في مجالس الصدوق« المؤمن خلط علمه» و هو أظهر و أوفق بسائر الاخبار و قوله« يجلس ليعلم» أي يختار مجلسا يحصل فيه التعلم و إنّما يجلس له، لا للاغراض الفاسدة و في المجالس بعده« ينصت ليسلم» أي من مفاسد النطق.« و ينطق ليفهم» أي إنّما ينطق في تلك المجالس ليفهم ما أفاده العالم إن لم يفهمه، لا للمعارضة و الجدال و إظهار الفضل( آت).ص 111

[6]أي السر الذي ائتمن عليه الاصدقاء فكيف الاعداء( آت).ص 111

[7]أي لو كان عنده شهادة لعدو لا تحمله العداوة على الكتمان.ص 111

[8]أي من عيوبه و معاصيه التي صار عدم علمهم بها سببا لتزكيتهم له( آت).ص 111

No. ٣chapter #3vol. 2 · page 112
alkafi-1807

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ

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كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ع يَقُولُ‌ إِنَّهُ لَيُعْجِبُنِي الرَّجُلُ أَنْ يُدْرِكَهُ حِلْمُهُ عِنْدَ غَضَبِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ibn Faddal from ibn Bukayr from Zurara from abu Ja’far (a.s.) who has said the following: “Ali ibn al-Husayn (a.s.) would say, ‘It is fascinating to me when a man’s forbearance saves him from his anger.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثق كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/207)
No. ٤chapter #4vol. 2 · page 112
alkafi-1808

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ خَالِدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبِي جَمِيلَةَ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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إِنَّ اللَّهَ عَزَّ وَ جَلَّ يُحِبُّ الْحَيِيَّ الْحَلِيمَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Ali ibn al-Hakam from abu Jamilah from Jabir from abu Ja’far (a.s.) who has said the following: “Allah, the Most Majestic, the Most Holy, loves the living person who is forbearing.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/207)
No. ٥chapter #5vol. 2 · page 112
alkafi-1809

عَنْهُ عَنْ عَلِيِّ بْنِ حَفْصٍ الْعُوسِيِ‌ الْكُوفِيِّ رَفَعَهُ إِلَى أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ مَا أَعَزَّ اللَّهُ بِجَهْلٍ قَطُّ وَ لَا أَذَلَّ بِحِلْمٍ قَطُّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. It is narrated from him (narrator of the Hadith above) from Ali ibn Hafs al-‘Awsi al-Kufi in a marfu’ manner from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Allah has never given respect to anyone because of ignorance and He has never humiliated anyone who possessed forbearance.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرفوعAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/207)
الهوامش · 1

[1]في بعض النسخ‌[ العويسى‌]. و في بعضها[ الاوسى‌]. و في بعضها[ القرشيّ‌]ص 112

No. ٦chapter #6vol. 2 · page 112
alkafi-1810

عَنْهُ عَنْ بَعْضِ أَصْحَابِهِ رَفَعَهُ قَالَ

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قَالَ أَبُو عَبْدِ اللَّهِ ع‌ كَفَى بِالْحِلْمِ نَاصِراً وَ قَالَ إِذَا لَمْ تَكُنْ حَلِيماً فَتَحَلَّمْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. It is narrated from him (narrator of the Hadith above) from certain individuals of his people in a marfu’ manner from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Forbearance is enough as a helper’ and he said, ‘If you are not a forbearing person at least pretend to be like a forebearing person.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/208)
No. ٧chapter #7vol. 2 · page 112
alkafi-1811

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَبْدِ اللَّهِ الْحَجَّالِ عَنْ حَفْصِ بْنِ أَبِي عَائِشَةَ قَالَ:

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بَعَثَ أَبُو عَبْدِ اللَّهِ ع غُلَاماً لَهُ فِي حَاجَةٍ فَأَبْطَأَ فَخَرَجَ أَبُو عَبْدِ اللَّهِ ع عَلَى أَثَرِهِ لَمَّا أَبْطَأَ فَوَجَدَهُ نَائِماً فَجَلَسَ عِنْدَ رَأْسِهِ يُرَوِّحُهُ حَتَّى انْتَبَهَ فَلَمَّا تَنَبَّهَ قَالَ لَهُ أَبُو عَبْدِ اللَّهِ ع يَا فُلَانُ وَ اللَّهِ مَا ذَلِكَ لَكَ تَنَامُ اللَّيْلَ وَ النَّهَارَ لَكَ اللَّيْلُ وَ لَنَا مِنْكَ النَّهَارُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from ‘Abd Allah al-Hajjal from Hafs ibn abu ‘A’isha who has said the following: “Abu ‘Abd Allah (a.s.) once sent one of his slaves for a certain work and he delayed. The Imam then went out to find why he has delayed so much. He found him sleeping. He sat near his head fanning to comfort him until he woke up. When he fully woke up, Abu ‘Abdillah (a.s.) said to him, ‘O so and so, Allah knows, you are not supposed to do this. You sleep night and day. The night is for you to sleep and your day is for us.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/208)
No. ٨chapter #8vol. 2 · page 112
alkafi-1812

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ النُّعْمَانِ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ إِنَّ اللَّهَ يُحِبُّ الْحَيِيَّ الْحَلِيمَ الْعَفِيفَ الْمُتَعَفِّفَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Nu’man from ‘Amr ibn Shamir from Jabir from abu Ja’far (a.s.) who has said the following: “The Messenger of Allah has said, ‘Allah certainly loves the living person who is forbearing, maintains chastity and restrains from worldly matters (sins).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/208)
No. ٩chapter #9vol. 2 · pages 112-113
alkafi-1813

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ أَيُّوبَ بْنِ نُوحٍ عَنْ عَبَّاسِ بْنِ عَامِرٍ عَنْ رَبِيعِ بْنِ مُحَمَّدٍ الْمُسْلِيِّ عَنْ أَبِي مُحَمَّدٍ عَنْ عِمْرَانَ عَنْ سَعِيدِ بْنِ يَسَارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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إِذَا وَقَعَ بَيْنَ رَجُلَيْنِ مُنَازَعَةٌ نَزَلَ مَلَكَانِ فَيَقُولَانِ لِلسَّفِيهِ مِنْهُمَا قُلْتَ وَ قُلْتَ‌ وَ أَنْتَ أَهْلٌ لِمَا قُلْتَ سَتُجْزَى بِمَا قُلْتَ وَ يَقُولَانِ لِلْحَلِيمِ‌ مِنْهُمَا صَبَرْتَ وَ حَلُمْتَ سَيَغْفِرُ اللَّهُ لَكَ إِنْ أَتْمَمْتَ ذَلِكَ قَالَ فَإِنْ رَدَّ الْحَلِيمُ عَلَيْهِ ارْتَفَعَ الْمَلَكَانِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Abu Ali al-Ash’ari has narrated from Muhammad ibn Ali ibn Mahbub from Ayyub ibn Nuh from ‘Abbas ibn ‘Amir from Rabi’ ibn Muhammad al-Musalli from abu Muhammad from ‘Imran from Sa’id ibn Yasar from Abu ‘Abdillah (a.s.) who has said the following: “When two men dispute each other, two angels come down and say to the foolish one of the two, ‘You said what you said and you were the kind to say what you said and you will be brought to account for what you have said.’ Then they will say to the forbearing one of the two men, ‘You exercised patience and forbearance. Allah will forgive you if you will complete it.’ The Imam said, ‘If the forbearing man answers back to the other man the two angels will ascend.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/209)
الهوامش · 1

[2]التكرار لبيان كثرة الشتم و قول الباطل. و ربما يقرأ الثاني بالفاء.ص 112