Usul16

Gentleness in Dealings

No. ١chapter #1vol. 2 · page 116
alkafi-1835

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ ثَلَاثٌ مَنْ لَمْ يَكُنَّ فِيهِ لَمْ يَتِمَّ لَهُ عَمَلٌ وَرَعٌ يَحْجُزُهُ عَنْ مَعَاصِي اللَّهِ وَ خُلُقٌ يُدَارِي بِهِ النَّاسَ وَ حِلْمٌ يَرُدُّ بِهِ جَهْلَ الْجَاهِلِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from al-Nawfali from al-Sakuni from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘There are three things for the absence of which none of one’s deeds is complete: restraint from the worldly things to keep him from disobeying Allah, moral behavior with which one can gently deal with people and forbearance with which one can repel the ignorance of ignorant people.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/226)
No. ٥٧chapter #1vol. 8 · page 90
alkafi-14808

بَعْضُ أَصْحَابِنَا عَنْ عَلِيِّ بْنِ الْعَبَّاسِ‌ عَنِ الْحَسَنِ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي الْحَسَنِ ع قَالَ:

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إِنَّ الْأَحْلَامَ لَمْ تَكُنْ فِيمَا مَضَى فِي أَوَّلِ الْخَلْقِ وَ إِنَّمَا حَدَثَتْ فَقُلْتُ وَ مَا الْعِلَّةُ فِي ذَلِكَ فَقَالَ إِنَّ اللَّهَ عَزَّ ذِكْرُهُ بَعَثَ رَسُولًا إِلَى أَهْلِ زَمَانِهِ فَدَعَاهُمْ إِلَى عِبَادَةِ اللَّهِ وَ طَاعَتِهِ فَقَالُوا إِنْ فَعَلْنَا ذَلِكَ فَمَا لَنَا فَوَ اللَّهِ مَا أَنْتَ بِأَكْثَرِنَا مَالًا وَ لَا بِأَعَزِّنَا عَشِيرَةً فَقَالَ إِنْ أَطَعْتُمُونِي أَدْخَلَكُمُ اللَّهُ الْجَنَّةَ وَ إِنْ عَصَيْتُمُونِي أَدْخَلَكُمُ اللَّهُ النَّارَ فَقَالُوا وَ مَا الْجَنَّةُ وَ النَّارُ فَوَصَفَ لَهُمْ ذَلِكَ فَقَالُوا مَتَى نَصِيرُ إِلَى ذَلِكَ فَقَالَ إِذَا مِتُّمْ فَقَالُوا لَقَدْ رَأَيْنَا أَمْوَاتَنَا صَارُوا عِظَاماً وَ رُفَاتاً فَازْدَادُوا لَهُ تَكْذِيباً وَ بِهِ اسْتِخْفَافاً فَأَحْدَثَ اللَّهُ عَزَّ وَ جَلَّ فِيهِمُ الْأَحْلَامَ فَأَتَوْهُ فَأَخْبَرُوهُ بِمَا رَأَوْا وَ مَا أَنْكَرُوا مِنْ ذَلِكَ فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ أَرَادَ أَنْ يَحْتَجَّ عَلَيْكُمْ بِهَذَا هَكَذَا تَكُونُ أَرْوَاحُكُمْ إِذَا مِتُّمْ وَ إِنْ بُلِيَتْ أَبْدَانُكُمْ تَصِيرُ الْأَرْوَاحُ إِلَى عِقَابٍ حَتَّى تُبْعَثَ الْأَبْدَانُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

57. One of our companions, from Ali Bin Al-Abbas, from Al-Hassan Bin Abdul Rahman, who has narrated: Abu Al-Hassan (asws) said: ‘The dreams did not exist in the past in the beginning of the creation, but rather they occurred later on’. I said, ‘And what is the reason with regards to that?’ He (asws) said: ‘Allah (azwj) Sent a Rasool (as) to the people of his (as) era. So he (as) called them to the worship of Allah (azwj) and to His (azwj) obedience’. They said, ‘If we were to do that, so what is in it for us, for by Allah (azwj), you (as) are no more wealthier than we are, nor is your (as) family stronger than ours’. He (as) said: ‘If you were all to obey me (as), Allah (azwj) will Make you to enter the Paradise, and if you were to disobey me (as), Allah (azwj) will Make you to enter the Fire’. So they said, ‘And what is the Paradise and the Fire?’ So he (as) described that for them. So they said, ‘When do we go to that?’ So he (as) said: ‘When you die’. So they said, ‘But we have seen our dead becoming bones and dust’. So they increased in their denial and contempt of it’. So Allah (azwj) Enabled them to experience dreams. So these came to them, and they got informed by what they saw, and what they had denied from that. So he (as) said: ‘Allah (azwj) Intended to Argue against you by this. This is how your spirits are. When you all die, and your bodies decay, your spirits will go toward Punishment until such time that the bodies are resurrected’.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

2
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (15/202)
  • لم يخرجهShaykh Baqir al-BehbudiSahih al-Kafi
الهوامش · 1

[1]رمى بالغلو و غمز عليه، ضعيف جدا( صه، جش).ص 90

No. ٢chapter #2vol. 2 · pages 116-117
alkafi-1836

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنِ الْحُسَيْنِ بْنِ الْحَسَنِ قَالَ

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سَمِعْتُ جَعْفَراً ع يَقُولُ‌ جَاءَ جَبْرَئِيلُ ع إِلَى النَّبِيِّ ص فَقَالَ- يَا مُحَمَّدُ رَبُّكَ يُقْرِئُكَ السَّلَامَ وَ يَقُولُ لَكَ دَارِ خَلْقِي.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn al-Hakam from al-Husayn ibn al-Hassan who has said the following: “I heard abu Ja’far (a.s.) say, ‘Jibril (the Archangel) once came to the Holy Prophet and said, “O Muhammad, your Lord sends you greetings of peace and says to you, ‘Be gentle and kind to My creatures.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/226)
No. ٣chapter #3vol. 2 · page 117
alkafi-1837

عَنْهُ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ حَبِيبٍ السِّجِسْتَانِيِّ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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فِي التَّوْرَاةِ مَكْتُوبٌ فِيمَا نَاجَى اللَّهُ عَزَّ وَ جَلَّ بِهِ مُوسَى بْنَ عِمْرَانَ ع يَا مُوسَى اكْتُمْ مَكْتُومَ سِرِّي فِي سَرِيرَتِكَ وَ أَظْهِرْ فِي عَلَانِيَتِكَ الْمُدَارَاةَ عَنِّي‌ لِعَدُوِّي وَ عَدُوِّكَ مِنْ خَلْقِي وَ لَا تَسْتَسِبَّ لِي عِنْدَهُمْ بِإِظْهَارِ مَكْتُومِ سِرِّي فَتَشْرَكَ عَدُوَّكَ وَ عَدُوِّي فِي سَبِّي.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. It is narrated from him (narrator of the Hadith above) from Ahmad ibn Muhammad ibn ‘Isa from ibn Mahbub from Hisham ibn Salim from Habib al- Sajistani from abu Ja’far (a.s.) who has said the following: “In the Torah it is of the words of Allah, the Most Majestic, the Most Holy, to Moses ibn ‘Imran, ‘O Moses, keep My secret as secret in your secrecy. Demonstrate gentleness from Me in your public life toward your enemy and My enemy among My creatures. Do not express My secret (condemnation of the enemy) for Me before them and in public that, consequently, your enemy and My enemy join to abuse Me.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/227)
الهوامش · 1

[1]لما كان أصل الدرء الدفع و هو مأخوذ في المداراة عديت بعن« و لا تستسب لي عندهم» أى لا تطلب سبى فان من لم يفهم السر يسب من تكلم به« فتشرك» أي تكون شريكا لانك أنت الباعث له عليه( فى) و في بعض النسخ‌[ و لا تسبب‌].ص 117

No. ٤chapter #4vol. 2 · page 117
alkafi-1838

أَبُو عَلِيٍّ الْأَشْعَرِيُّ عَنْ مُحَمَّدِ بْنِ عَبْدِ الْجَبَّارِ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ بْنِ بَزِيعٍ عَنْ حَمْزَةَ بْنِ بَزِيعٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ أَمَرَنِي رَبِّي بِمُدَارَاةِ النَّاسِ كَمَا أَمَرَنِي بِأَدَاءِ الْفَرَائِضِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Muhammad ibn Isma’il from ibn Bazi’ from Hamza ibn Bazi’ from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘My Lord (Allah) has commanded me to be gentle to people just as He has commanded me to fulfill my obligations.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيح على الظاهرAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/228)
No. ٥chapter #5vol. 2 · page 117
alkafi-1839

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ هَارُونَ بْنِ مُسْلِمٍ عَنْ مَسْعَدَةَ بْنِ صَدَقَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ ص‌ مُدَارَاةُ النَّاسِ نِصْفُ الْإِيمَانِ وَ الرِّفْقُ بِهِمْ نِصْفُ الْعَيْشِ ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ع خَالِطُوا الْأَبْرَارَ سِرّاً وَ خَالِطُوا الْفُجَّارَ جِهَاراً وَ لَا تَمِيلُوا عَلَيْهِمْ فَيَظْلِمُوكُمْ فَإِنَّهُ سَيَأْتِي عَلَيْكُمْ زَمَانٌ لَا يَنْجُو فِيهِ مِنْ ذَوِي الدِّينِ إِلَّا مَنْ ظَنُّوا أَنَّهُ أَبْلَهُ وَ صَبَّرَ نَفْسَهُ عَلَى أَنْ يُقَالَ [لَهُ‌] إِنَّهُ أَبْلَهُ لَا عَقْلَ لَهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Ali ibn Ibrahim has narrated from Harun ibn Muslim from Mas’adah ibn Sadaqa from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah has said, ‘Dealing kindly with people is half of belief and leniency to them is half of livelihood.’ The Imam then said, ‘Meet the virtuous people privately. Meet the criminals in public and do not be attracted to them; they will do injustice to you. There will come a time when, from the religious people, only those will be safe who are thought of as fools. They exercise patience so much so that they will be called silly.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/228)
No. ٦chapter #6vol. 2 · pages 117-118
alkafi-1840

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ بَعْضِ أَصْحَابِهِ ذَكَرَهُ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حُذَيْفَةَ بْنِ مَنْصُورٍ قَالَ

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سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ‌ إِنَّ قَوْماً مِنَ النَّاسِ قَلَّتْ مُدَارَاتُهُمْ لِلنَّاسِ فَأُنِفُوا مِنْ قُرَيْشٍ‌ وَ ايْمُ اللَّهِ مَا كَانَ بِأَحْسَابِهِمْ بَأْسٌ- وَ إِنَّ قَوْماً مِنْ غَيْرِ قُرَيْشٍ حَسُنَتْ‌ مُدَارَاتُهُمْ فَأُلْحِقُوا بِالْبَيْتِ الرَّفِيعِ قَالَ ثُمَّ قَالَ مَنْ كَفَّ يَدَهُ عَنِ النَّاسِ فَإِنَّمَا يَكُفُّ عَنْهُمْ يَداً وَاحِدَةً وَ يَكُفُّونَ عَنْهُ أَيْدِيَ كَثِيرَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali ibn Ibrahim has narrated from certain individuals of his people whom he has mentioned (in his book) from Muhammad ibn Sinan from Hudhayfa ibn Mansur who has said the following: “I heard Abu ‘Abdillah (a.s.) say, ‘Certain people lacked gentle dealings with others, they were expelled from the tribe of Quraysh. I swear by Allah, there was nothing wrong with their birth. On the other hand, certain people who were not from the tribe of Quraysh dealt with people gently and they were joined in the family of superior status.’ The Imam then said, ‘One who holds his hand back from people he only holds back one hand but they (people) hold back from him many hands.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/230)
الهوامش · 1

[2]« فانفو»: كذا في أكثر النسخ و كأنّه على بناء الافعال مشتقا من النفي بمعنى الانتفاء فان النفي يكون لازما و متعديا لكن هذا البناء لم يأت في اللغة. أو هو على بناء المفعول من انف من قولهم انفه و يأنفه ضرب انفه فيدل على النفي مع مبالغة فيه و هو اظهر و ابلغ. و قيل كأنّه صيغة مجهول من الانفة بمعنى الاستنكاف إذ لم يأت الانفاء بمعنى النفي و هذا لا يستقيم لان الفساد مشترك إذ لم يأت انف بهذا المعنى على بناء المجهول فانه يقال انف منه كفرح أنفا و أنفة أى استنكف و في كثير من النسخ‌[ فالقوا] اى أخرجوا و اطرحوا منهم و في الخصال« فنفوا» و هو أظهر( آت) أقول: بل هو من باب الافعال مبنيا للمفعول قطعا لا غيره و الأصل« انفيوا» جي‌ء بها في قبال« الحقوا» لمشاكلة الباب.ص 117