One’s Saying: I Testify That No One Deserves to be Worshipped Except Allah Alone Who Has No Partner and I Testify That Muhammad is His Servant and Messenger

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Sa’Id from abu ‘Ubaydah al-Hadhdha’ from abu Ja’far (a.s.) who has said the following: “Whoever says, ‘I testify that no one deserves to be worshipped except Allah alone, Who has no partner, and I testify that Muhammad is His servant and Messenger, Allah will write down for him one million good deeds.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Isa from Hariz from Muhammad ibn Muslim who has said the following: “I once asked one of the two Imam, abu Ja‘far, or abu ‘ Abd Allah, ‘Alayhim al-Salam, about a patient who does not fast until the next month of Ramadan. He (the Imam) said, ‘If he became well but due to laziness did not fast before the next month of Ramadan, he must fast that (month of Ramadan) in which he is and pay a ransom of one mud of food to a destitute person and make Qada’ (compensatory fast) for what is missed. If he remains ill until the next month of Ramadan, he fasts during that which he can fast and pays a ransom of one mud of food to a destitute for what he has missed before. He is not obligated for any Qada’ (compensatory fasting) for what he has missed because of illness.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. A number of our people have narrated from Ali ibn al-Hakam from Sayf ibn ‘Amirah from Ziyad ibn ‘Isa and he is abu ‘Ubaydah al- Hadhdha’ who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about the words of Allah, most Majestic, most Glorious, ‘You must not consume your assets in invalid dealings among your selves. . . (2:184) He (the Imam) said, ‘Among Quraysh a man gambled even his wife and property. Allah, most Majestic, most Glorious, prohibited such dealings.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Abu Ali al-Ash‘ariy has narrated from Muhammad ibn ‘Abd al-Jabbar and al-‘Abbas Muhammad ibn Ja‘far al-Razzaz from Ayyub ibn Nuh and Humayd ibn Ziyad has narrated from ibn Sama‘ah all from Safwan from ibn Muskan from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘If a man divorces his wife before going to bed with her, she becomes stranger to him and she can marry if she wants in the same hour after divorce. If mahr (dower) is set, she deserves one-half of it but if mahr (dower) is not set he must benefit her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ahmad ibn Muhammad has narrated from Ali ibn al-Hassan al-Tamimiy from his brother Ahmad ibn al-Hassan from his father from Ja‘far ibn Muhammad from ibn Ribat in a marfu’ manner has said, the following: “’Amir al-Mu’minin (a.s.), has said, ’If a Dhimmiy (taxpayer) becomes a Muslim when his father is living who has children besides him, then the father dies, the Muslim inherits all of his legacy and his other children and wife do not inherit anything with a Muslim.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from all Ibn Abi ‘Umayr from Jamil from Zurarah who has said the following: “I once asked abu Ja‘far (a.s.), about a man who is ill. The month of Ramadan comes and he remains ill until the next month of Ramadan. He (the Imam) said, ‘He pays charity for the first month of Ramadan and fasts the second month of Ramadan. If in between he had become well but did not fast until the next month of Ramadan, he fasts for both and pays charity for the first month of Ramadan.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Ahmad ibn al-Nadr from ‘Amr ibn Shamir from Jabir who has said the following: “Abu Ja‘far (a.s.), has said that when Allah, most Majestic, most Glorious, sent to His Messenger, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, the following verse, ‘Wine, gambling, idols and gambling arrows are of the filthy deeds of Satan, you must avoid them’ (5:93), it was asked, ‘O Messenger of Allah, what is al-Maysir?’ The Messenger of Allah replied, ‘It is everything with which gambling is conducted, like cubes and walnuts and so on.’ It then was asked, ‘What is al-Ansab?’ The Messenger of Allah replied, ‘It is what they slaughter for their gods.’ It then was asked, ‘What is al-Azlam?’ The Messenger of Allah replied, ‘It is the arrows that they used to distribute certain items.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Safwan has narrated from in from abu Basir and Ali has narrated from his father and A number of our people have narrated from Ahmad ibn Muhammad from ibn Khalid f, ‘Uthman ibn ‘Isa from Sama‘ah all from abu ‘Abd Allah (a.s.), who has said the following: “The following are the words of Allah, most Majestic, most Glorious. ‘If you divorce them before you touch them and if you have set mahr (dower) for them that must be paid them one-half of it is payable unless it is waved or one who has authority in the matter of marriage waves it.’ (2:237) Abu ‘Abd Allah (a.s.), has said, ‘Of people with such authority is the father, or brother or the executor of the will and those whose command in the assets of the woman is effective to buy certain things and she authorizes, if such person waves, then it is permissible. 5 ”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from ibn abu Najran from more than one person who has narrated the following: “About the case of a Jew and a Christian who dies and has Muslim children and non-Muslim children, he (the Imam) said, ’The laws of inheritance apply to them.’” (Only Muslims inherit).

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il from Muhammad ibn Fudayl from abu al-Sabbah al-Kinaniy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who owes several days of fasting of the month of Ramadan and the next month of Ramadan comes. He (the Imam) said, ‘He is required to fast and feed one destitute for every day. If he had remained ill in between until the next month of Ramadan, he only owes fasting if he becomes well, but if illness continues and he does not become well, he is required to feed one destitute for every day.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. A number of our people have narrated from Sahl ibn Ziyad Ahmad ibn Muhammad from Ahmad ibn Muhammad from all from ibn Mahbub from Yunus ibn Ya’qub from ‘Abd al-Hamid ibn Sa‘id who has said the following: “Once, abu al-Hassan ‘Alayhi al-Salam, sent one of the slaves to buy eggs for him. The slave took one or two eggs and gambled with them. When the slave came back he (the Imam) used the eggs for food. A servant told him (the Imam) about gambling. He (the Imam) asked for a washbowl and threw up.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Ali has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “About the case of a man who divorces his wife before going to bed with her, abu ‘Abd Allah (a.s.), has stated this Hadith. ‘He owes to her one-half of mahr (dower) if he has set something for her; but if he has not set anything for her he must benefit her like the benefits that similar women receive. 5 The words of Allah, most Majestic, most Glorious, say, ‘. . . or it is waived by the one who has authority in the matters of marriage. . .’ He (the Imam) said, ‘Of such people is father, or a brother or the executor of the will or a man who is authorized in dealing with the assets of the woman to buy for her and he buys if he waves, it then is effective. 555

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Muhammad ibn Sinan from abu al-Jarud who has said the following: “I once heard abu Ja‘far (a.s.), saying, ‘The Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, has said, ‘A fornicator does not fornicate while he is a believing person, a thief does not steal while he is a believing person and an honorable person does not do Nahbah Dhata Sharaf (an honor-loot) while he is a believing person.’ Ibn Sinan has said that I then asked abu al-Jarud, ‘What is a ‘Nahbah Dhata Sharaf’?’ He replied, ‘It is like what Hatim did when he said, “Whoever takes something it is his.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ali has narrated from his father from Ibn Abi ‘Umayr from ibn Bukayr from ‘Ubayd ibn Zurarah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who marries a woman and sets a mahr (dower) of one hundred sheep. He then delivers them to her, then divorces her before going to bed with her and the sheep have given birth to their young. He (the Imam) said, ‘If the sheep had become pregnant with him she must return one-half of them and one-half of the young ones; but if they did not become pregnant with him she must return one-half of the sheep but not the young ones. 555 Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Faddal from ibn Bukayr from ‘Ubayd ibn Zurarah who has narrated the following: “He has narrated a similar Hadith from abu ‘Abd Allah (a.s.), except that he has said, ‘He delivered sheep and slaves, then sheep and slaves gave birth. 555

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan from al-‘Ala’ from Muhammad ibn Muslim who has said the following: “One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘Gambling and plundering are not righteous deeds.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Muhammad has narrated from Ahmad from ibn Mahbub, from ibn Bukayr from ibn Ri’ab from Zurarah who has said the following: “About the case of a man who marries a non-virgin woman or a virgin one and divorces her in the hour that she enters his house, abu Ja‘far (a.s.), has stated this Hadith. ‘Trustworthy women must examine them and if they find such woman with the condition before she came to him then she deserves one-half of the mahr (dower) which is set for her and she does not need to count any waiting period.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), would prohibit utilization of walnuts, that children bring after using in gambling, saying that it is Suht (filthy), unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

6. Muhammad ibn Ahmad has narrated from ibn Mahbub from Jamil ibn Salih from al-Fudayl ibn Yasar who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a man who marries a woman and sets a mahr (dower) of one thousand dirham and gives her a runaway slave and a gown of Hibr for the one thousand set as mahr (dower). He (the Imam) said, ’If she knows about the slave and has agreed, then it is not unlawful if she has taken delivery of the cloths and has agreed about the slave.’ I then asked, ’What happens if he divorces her before going to bed with her? He (the Imam) said, ‘She has no mahr (dower) and she must return five hundred dirham and the slave is for her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Humayd ibn Ziyad has narrated from ibn Sama‘ah from more than one person from Aban ibn ‘Uthman from ibn abu Ya‘fur who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who marries a woman and has set her father as her mahr (dower) and that she must return one thousand dirham to him. He then divorces her before going to bed with her. What must she return to him when she deserves only one- half of the mahr (dower )? Her father is an old man who is worth only five hundred dirham and he says, ’Were it not because of you I would not sell him for three thousand dirham. He (the Imam) said, ‘His words are not considered and nothing is returned to him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. A number of our people have narrated from Ahmad ibn abu ‘Abd Allah from Muhammad ibn Ali from ‘Abd Allah ibn Jamilah from Ishaq ibn ‘Ammar who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about what people scatter on certain people during an entertaining occasion or wedding ceremony. He (the Imam) said, ‘It is unlawful but what they give, you can take it.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ibn Mahbub from Salih ibn Razin from Shihab who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who marries a woman for one thousand dirham and pays to her; but she gives it as a gift to him and says, ‘I am interested in you.’ He then divorces her before going to bed with her.’ He (the Imam) said, ‘He must return to her five hundred dirham.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. A number of our people have narrated from Sahl ibn Ziyad from Al-Washsha” who has said the following: “I once heard abu al-Hassan (a.s.), saying, ‘Al-Maysir is gambling.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

9. Muhammad has narrated from Ahmad from Muhammad ibn ’Isma‘il from Mansur ibn Yunus from ibn ‘Udhaynah fm mm who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who marries a woman and sets a mahr (dower) of one thousand dirham and pays it to her. She then keeps five hundred and returns five hundred to him as gift. He then divorces before going to bed with her. He (the Imam) said, ‘She must return the other five hundred because five hundred belonged to her. Her giving as gift to him or others is the same.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

10. Al-Husayn from Muhammad has narrated from Muhammad ibn Ahmad al-Nahdiy from Ya’qub ibn Yazid from ‘Abd Allah ibn Jabalah from Ishaq ibn ‘Ammar who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of children who play with walnuts and eggs and gamble. He (the Imam) said, ‘You must not consume them for food; it is unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

10. Muhammad has narrated from Ahmad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from al-Qasim ibn Sulayman from ‘Ubayd ibn Zurarah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the case of a man who marries a woman and sets her (slave) father as her mahr (dower). His price is five hundred dirham; then he divorces before going to bed with her.’ He (the Imam) said, ‘She does not owe anything to him.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

11. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Ali ibn abu Hamzah from abu Basir who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about the case of a man who divorces his wife before going to bed with her. He (the Imam) said, ’He owes to her one-half of the mahr (dower) if he has set mahr (dower) for her, but if he has not set anything for her then he must benefit her in a fair manner as it is done with women similar to her.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

12. Muhammad ibn Yahya in a marfu‘ manner has narrated from Ishaq ibn ‘Ammar who has said the following: “This is the case of a man who marries a woman for a slave with his wife. He delivers them to her then the wife of the slave dies in the possession of the woman; then he divorces her before going to bed with her. Abu al-Hassan, al-Awwal (a.s.), has said, ‘If he had appraised her for her on the day of marriage he then appraises the slave. He then counts the difference of the day of marriage which she must return to him, then he gives her one-half of what he has received back.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

13. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin has said this. ‘If a woman marries for a woman as mahr (dower) who grows with her whereby her price increases or reduces, then he divorces her before going to bed with her. She must give back half of the price of the day it was given to her regardless of any increase or decrease.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

14. Through the same chain of narrators as that of the previous Hadith the following is narrated: “About the case of a man who sets his slave-girl free then sets her freedom as her mahr (dower) then divorces before going to bed with her. He (the Imam) said, ‘She must return one-half of her price and must work to pay the rest.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

7. Muhammad ibn Yahya has narrated from al-‘Amrakiy ibn Ali from Ali ibn Ja’far from his brother who has said the following: “I once asked abu al-Hassan (a.s.), about the case of what is spread of sugar, almond and so on, on happy occasions if is permissible. He (the Imam) said, ’It is detestable to consume what is plundered.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.