Usul16

Selling an Item of Merchandise Which the Seller Does Not Yet Have in His Possession

No. ١chapter #1vol. 5 · pages 199-200
alkafi-8876

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ صَفْوَانَ عَنْ مُوسَى بْنِ بَكْرٍ عَنْ حَدِيدِ بْنِ حَكِيمٍ الْأَزْدِيِّ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع يَجِيئُنِي الرَّجُلُ يَطْلُبُ مِنِّي الْمَتَاعَ بِعَشَرَةِ آلَافِ دِرْهَمٍ أَوْ أَقَلَّ أَوْ أَكْثَرَ وَ لَيْسَ عِنْدِي إِلَّا بِأَلْفِ دِرْهَمٍ فَأَسْتَعِيرُ مِنْ جَارِي وَ آخُذُ مِنْ ذَا وَ ذَا فَأَبِيعُهُ مِنْهُ ثُمَّ أَشْتَرِيهِ مِنْهُ أَوْ آمُرُ مَنْ يَشْتَرِيهِ فَأَرُدُّهُ عَلَى أَصْحَابِهِ قَالَ لَا بَأْسَ بِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Ahmad ibn Muhammad from Safwan from Musa ibn Bakr from Hadid ibn Hakim al- Azdiy who has said the following: “This is concerning my question before abu ‘ Abd Allah (a.s.), about the case of a man who comes to me and asks me for certain goods at the price of ten thousand dirham or less or more but I have only what is worth one thousand dirham. I then borrow from my neighbor and take from this and that person to complete the amount and sell to him; then buy from him or ask someone else to buy from him so that I then can return to the people from whom I had borrowed. He (the Imam) said, It is lawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (9/219)
الهوامش · 1

[1]قوله:« فأستعير» استعير العارية هنا للقرض. قوله:« فأبيعه منه» أي من الرجل الذي يطلب منى المتاع. و قوله:« ثم أشتريه منه» أي من ذلك الثمن أو من جنس ذلك المتاع.( آت)ص 200

No. ٢chapter #2vol. 5 · page 200
alkafi-8877

أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ مَنْصُورٍ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سُئِلَ عَنْ رَجُلٍ بَاعَ بَيْعاً لَيْسَ عِنْدَهُ إِلَى أَجَلٍ وَ ضَمِنَ لَهُ الْبَيْعَ قَالَ لَا بَأْسَ بِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ahmad ibn Muhammad has narrated from Muhammad ibn ‘Isa from Mansur from Hisham ibn Salim who has said the following: “Once abu ‘Abd Allah (a.s.), was asked about the case of a man who makes a sale for an appointed time without having the merchandise with him and guarantees the sale for the buyer. He (the Imam) said, It is not unlawful.’”.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/220)
No. ٤chapter #4vol. 5 · page 200
alkafi-8879

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَجَّاجِ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَجِيئُنِي يَطْلُبُ الْمَتَاعَ فَأُقَاوِلُهُ عَلَى الرِّبْحِ ثُمَّ أَشْتَرِيهِ فَأَبِيعُهُ مِنْهُ فَقَالَ أَ لَيْسَ إِنْ شَاءَ أَخَذَ وَ إِنْ شَاءَ تَرَكَ قُلْتُ بَلَى قَالَ لَا بَأْسَ بِهِ قُلْتُ فَإِنَّ مَنْ عِنْدَنَا يُفْسِدُهُ قَالَ وَ لِمَ قُلْتُ بَاعَ مَا لَيْسَ عِنْدَهُ قَالَ فَمَا يَقُولُ فِي السَّلَمِ قَدْ بَاعَ صَاحِبُهُ مَا لَيْسَ عِنْدَهُ قُلْتُ بَلَى قَالَ فَإِنَّمَا صَلَحَ مِنْ أَجْلِ أَنَّهُمْ يُسَمُّونَهُ سَلَماً إِنَّ أَبِي كَانَ يَقُولُ لَا بَأْسَ بِبَيْعِ كُلِّ مَتَاعٍ كُنْتَ تَجِدُهُ فِي الْوَقْتِ الَّذِي بِعْتَهُ فِيهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Umayr from ‘Abd al- Rahman ibn al-Hajjaj who has said the following: “I once said to abu ‘Abd Allah (a.s.), ‘A man comes to me and asks for certain goods. I contract with him for a certain profit, then buy it to sell to him. He (the Imam) asked, ‘Does he have the choice to take or leave it?’ I replied, ‘Yes, he does.’ He (the Imam) said, Tt is lawful.’ I then said, ‘There are those among us who destroy it.’. He (the Imam) asked, ‘Why is that?’ I replied, ‘He sells what is not with him.’ He (the Imam) asked, ‘What does he say about advance payment to receive goods in future in which case he sells what is not with him?’ I replied, ‘Yes, it happens.’ He (the Imam) said, Tt is valid because they call it advance payment. My father would say, “It is lawful to sell all kinds of goods that you can find at the time you sell.’””

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/220)
الهوامش · 1

[2]قوله:« ان شاء أخذ» انما ذكر هذا ليظهر أنّه لم يشتره وكالة عنه. و قوله عليه السلام:ص 200

No. ٦chapter #6vol. 5 · page 201
alkafi-8881

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ يَحْيَى بْنِ الْحَجَّاجِ‌ عَنْ خَالِدِ بْنِ نَجِيحٍ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَجِي‌ءُ فَيَقُولُ اشْتَرِ هَذَا الثَّوْبَ وَ أُرْبِحَكَ كَذَا وَ كَذَا فَقَالَ أَ لَيْسَ إِنْ شَاءَ أَخَذَ وَ إِنْ شَاءَ تَرَكَ قُلْتُ بَلَى قَالَ لَا بَأْسَ بِهِ إِنَّمَا يُحَلِّلُ الْكَلَامُ وَ يُحَرِّمُ الْكَلَامُ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Yahya ibn al-Hajjaj from Khalid ibn Najih who has said the following: “I once said to abu ‘Abd Allah (a.s.), ‘A man comes to me and says, “Buy this cloth and I give you so and so much profit.’” He (the Imam) asked, ‘Can he take or leave it if he so wants?’ I replied, ‘Yes, he can do so.’ He (the Imam) said, ‘It is lawful. It is statements that make it lawful as well as unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/221)
الهوامش · 2

[1]في بعض النسخ‌[ خالد بن الحجاج‌].ص 201

[2]يعني ان قال الرجل: اشتر لي هذا الثوب لا يجوز اخذ الربح منه و ليس له الخيار في الترك و الاخذ لانه حينئذ اشتراه وكالة عنه و ان قال: اشتر هذا الثوب لنفسك و انا أشتريه منك و اربحك كذا و كذا يجوز أخذ الربح منه و له الخيار في الترك و الاخذ.( آت)ص 201

No. ٧chapter #7vol. 5 · page 201
alkafi-8882

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ بْنِ سُوَيْدٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا بَأْسَ بِأَنْ تَبِيعَ الرَّجُلَ الْمَتَاعَ لَيْسَ عِنْدَكَ تُسَاوِمُهُ ثُمَّ تَشْتَرِي لَهُ نَحْوَ الَّذِي طَلَبَ ثُمَّ تُوجِبُهُ عَلَى نَفْسِكَ ثُمَّ تَبِيعُهُ مِنْهُ بَعْدُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is lawful for a man to sell goods which are not with him in the form of Musawamah (fixed price regardless of capital), then buy for him the goods he demands and make it necessary for yourself thereafter to ask him to sell it to you.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/221)
No. ٨chapter #8vol. 5 · page 201
alkafi-8883

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ بَاعَ بَيْعاً لَيْسَ عِنْدَهُ إِلَى أَجَلٍ وَ ضَمِنَ الْبَيْعَ قَالَ لَا بَأْسَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Ali ibn Ibrahim has narrated from his father from ibn abu ‘ Urn ay r from Hammad from al-Halabiy who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who makes a sale and the merchandise is not with him for an appointed time but he guarantees the sale. He (the Imam) said, ‘It is not unlawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/221)
No. ٩chapter #9vol. 5 · page 201
alkafi-8884

بَعْضُ أَصْحَابِنَا عَنْ عَلِيِّ بْنِ أَسْبَاطٍ عَنْ أَبِي مَخْلَدٍ السَّرَّاجِ قَالَ:

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كُنَّا عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَدَخَلَ عَلَيْهِ مُعَتِّبٌ فَقَالَ بِالْبَابِ رَجُلَانِ فَقَالَ أَدْخِلْهُمَا فَدَخَلَا فَقَالَ أَحَدُهُمَا إِنِّي رَجُلٌ قَصَّابٌ وَ إِنِّي أَبِيعُ الْمُسُوكَ‌ قَبْلَ أَنْ أَذْبَحَ الْغَنَمَ قَالَ لَيْسَ بِهِ بَأْسٌ وَ لَكِنِ انْسُبْهَا غَنَمَ أَرْضِ كَذَا وَ كَذَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Certain persons of our people have narrated from Ali ibn Asbat from abu Mukhallad al-Sarraj who has said the following: “Once, we were with abu ‘Abd Allah (a.s.), when Mu‘attib came in and said, ‘There are two people at the door.’ He (the Imam) said, ‘Bring them inside.’ The two men came inside and one of them said, ‘I am a butcher. Can I sell the skin before I slaughter the sheep?’ He (the Imam) said, ‘It is not unlawful. However, say from the sheep is from so and so land.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (19/221)
الهوامش · 2

[3]أي الجلود.ص 201

[4]يدل على جواز السلم في الجلود و المشهور بين الاصحاب عدم الجواز للاختلاف و عدم الانضباط.ص 201

alkafi-8878

أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبِي حَمْزَةَ عَنْ أَبِي جَعْفَرٍ ع قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ اشْتَرَى مَتَاعاً لَيْسَ فِيهِ كَيْلٌ وَ لَا وَزْنٌ أَ يَبِيعُهُ قَبْلَ أَنْ يَقْبِضَهُ قَالَ لَا بَأْسَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ahmad ibn Muhammad has narrated from Ali ibn al-Hakam from abu Hamzah who has said the following: I once asked abu Ja‘far (a.s.), about the case of a man who has bought certain goods which are not exchanged by measurement or weighing; if he can sell them before receiving delivery. He (the Imam) said, It is lawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

alkafi-8880

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ بْنِ أَيُّوبَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع الرَّجُلُ يَجِيئُنِي يَطْلُبُ الْمَتَاعَ الْحَرِيرَ وَ لَيْسَ عِنْدِي مِنْهُ شَيْ‌ءٌ فَيُقَاوِلُنِي وَ أُقَاوِلُهُ فِي الرِّبْحِ وَ الْأَجَلِ حَتَّى يَجْتَمِعَ عَلَيَّ شَيْ‌ءٌ ثُمَّ أَذْهَبُ فَأَشْتَرِي لَهُ الْحَرِيرَ وَ أَدْعُوهُ إِلَيْهِ فَقَالَ أَ رَأَيْتَ إِنْ وَجَدَ بَيْعاً هُوَ أَحَبُّ إِلَيْهِ مِمَّا عِنْدَكَ أَ يَسْتَطِيعُ أَنْ يَنْصَرِفَ إِلَيْهِ‌ وَ يَدَعَكَ أَوْ وَجَدْتَ أَنْتَ ذَلِكَ أَ تَسْتَطِيعُ أَنْ تَنْصَرِفَ عَنْهُ وَ تَدَعَهُ قُلْتُ نَعَمْ قَالَ لَا بَأْسَ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from Mu‘awiyah ibn ‘Ammar who has said the following: “This is concerning my question before abu ‘Abd Allah, ‘Alayhi al-Salam, about the case of a man who comes to me and asks for certain goods of silk but I do not have anything as such, ‘Consider if he finds a better deal than this; can he change and go for that deal instead of the deal with you and can the same thing apply to you also?’ I replied, ‘Yes, - that can happen.’ He (the Imam) said, Tt then is lawful.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[3]في بعض النسخ‌[ ينصرف عنه‌].ص 200

[4]السؤال لبيان عدم الشراء وكالة.( آت)ص 200